Sir Gawain and the Green Knight Essay

While Sir Bertilak was out hunting for real animals, his Lady hunts a different type of game. Her hunt is Sir Gawain.

The role of women was a key role in medieval times. In the poem of Sir Gawain and the Green Knight, two women represent this role. They are Lady Bertilak, who is Lord Bertilak’s wife, and Morgan La Faye. It all starts when Sir Gawain is welcomed to Lord Bertilak’s castle and then he meets these two women living there. At all times, Bertilak requests Gawain to feel at home and socialize with these women without problems. Bertilak trusts Gawain even though he would be away and Gawain would remain alone with women. However, his nameless wife uses many different ways to chase Sir Gawain and take advantage of her condition as the host’s wife. Lady Bertilak is a superior being that

The fourteenth century placed social and economic changes in the government. The founding of chivalric orders kept aristocratic ideals alive, and because of this, there were major changes in chivalry. Chivalry is the religious, moral, and social code of a medieval knight. In Sir Gawain and the Green Knight, Gawain is characterized as being one of the most loyal knights that followed chivalric orders. Not only is he deemed loyal, but he has a reputation of being a great and courtly lover. Great knights are devoted to the church before anything else. On the other hand, when courtly love is presented to him, Gawain is conflicted between the physical love and spiritual love he has for the church. Morgan le Fay and Lady Bertilak sought to use their strength and age differences to test Gawain’s knightly honor. Lady Bertilak’s role, specifically, were orders of Lord Bertilak. Behind closed doors, Lady Bertilak had a powerful presence because she tempted Gawain with tokens of love. In Sir Gawain and the Green Knight, Lady Bertilak is the most powerful female in the story because the sexual innuendos she fulfills for her husband tests Gawain’s knightly honor.

“Sir Gawain and the Green Knight” is the classic tale of a knight of the round table who takes up the challenge of the mysterious Green Knight. The poem begins with the Green Knight’s sudden arrival and his declaration of his proposition: a knight may strike him, and then a year and one day from then he will return the blow. This tale is most well-known for dealing with the themes of a knight’s code of chivalry, loyalty, resisting temptation, and keeping one’s word. While the whole poem is full of great lines that beautifully deliver the message, one of the best passages come at the end of the poem after Sir Gawain has managed to survive his second encounter with the Green Knight. This passage perfectly encompasses the various themes of the poem, as it deals with all of the trials Gawain has faced up until that point and also explains how he deals with the shame he feels for surviving the game in the way he did.

In the poem, Sir Gawain and the Green Knight, written by the anonymous Pearl Poet, Gawain is a guest of King Bertilak and is staying at his castle. During his stay, three separate hunts take place. These hunts parallel temptations aimed at Gawain by the Queen, Bertilak’s wife, in order to test his knightly virtues. In each hunt scene, the characteristics of the prey are paralleled with Gawain's actions against the temptations of the Queen. The scenes provide different but parallel viewpoints on a situation whose meaning can be understood only together. The significance of the animals at each stage of the hunt are symbolic; the hunting scenes act as metaphors for the temptations. Using characteristics of the animals as well as increasing the vivid details of how they were slaughtered, the narrative makes it aware that with each increasing hunt, Gawain failing his test and is slowly being “skinned” of his virtues.

The tale of “Sir Gawain and the Green Knight” focuses primarily on beliefs of honor, bravery, and chivalry. The main character, Sir Gawain, embodies these qualities. His character is meant to be a model of chivalry. He emanates honor when he offers to fight the Green Knight for King Arthur. Medieval people would admire this courageous act. In his struggles to keep his promise Gawain demonstrates chivalry and loyalty until his honor is assessed, in the end, by the Green Knight’s schemes. This tale also includes a larger-than-life character who commands respect, the Green Knight. This superhuman being defies all laws of nature when his head is chopped off, yet he still remains alive and alert. These characters and their extraordinary actions provide perspective for the values and interests of medieval people.

This approval that Green Knight expresses towards Gawain’s person only furthers the reflection of Gawain likeability, for even his potential adversary possesses a certain amount of praise for him due to his acceptance of a challenge only the king would undertake. Through his display of courage in sacrificing himself for his king, in the eyes of all, he is deemed a worthy and honorable knight. Moreover, Gawain’s charming first impression is yet again seen when the lord of the castle he finds when searching for the Green Chapel welcomes and greets him saying, “For I know well, my knight, that your name is Sir Gawain, / Whom all the world worships, wherever he ride…” (Fit III, 68). In this declaration, the lord emphasizes Gawain’s overall popularity amongst the people of the land who have heard of his greatness and highlights the charismatic qualities Gawain possesses when he responds in kind replying, “In good truth… that is a gain indeed / Though I am hardly the hero of whom you speak / To be held in such honour… I am altogether unworthy (Fit III, 68). This response, in which Gawain humbly accepts the praise given to him, his likeability is brought to a forefront, emphasizing the charm of a self-deprecating response instead of one that basks in praise—overall a true lesson in knightly morality

Gawain however will not coward out and will remain loyal to the agreement and shrugs off the warning. He eventually runs into the Green Chapel and calls out for the Green Knight. The Green Knight takes three swings at Gawain purposefully missing the first two, and then nipping the neck of Gawain on the third blow. Gawain, not harmed, arose and requested to fight the Green Knight drawing his sword. The Green Knight says he didn’t want to fight only because Gawain has fulfilled the agreement already. He explains that he spared Gawain the first two times for receiving the kisses back from him but the third blow was for not returning the Green Girdle he received. Gawain was thankful and explained that women were the reason for men’s downfall giving examples. The Green Knight introduces himself as Lord Bertilak and explained the Old lady whose face was covered was his Aunt Morgan Le Fay, Merlin’s apprentice, and that he had a spell cast on him. He says the main reason he came to King Arthur’s court was Morgan Le Fay’s plan to scare Queen Guinevere to death. He asked Gawain to come and stay at his castle because he is loved there but he declines and rides back to Camelot with The Girdle under his left arm to show that he committed fault to enemies back along the way as well as the

On the contrary, this type of modesty would invoke feelings of pity.Regardless of what others were thinking at the time, Gawain is determined to bare the cross of his deed in order to gain high renown among his peers and the devotion of the king. King Arthur's demonstrates his appreciation through his words of praise and the feast celebrating Gawain's courage.This is because he is expected, as a knight, to excel at humility and modesty due to the importance of the Christian state of mind in this epic poem. Gawain is a humble knight with a brave heart and many human flaws. Along with humility, the many traits of a good Christian Knight, such as chastity, are shown through Gawain’s encounter with Lady Bertilak. When speaking to lady Bertilak, Gawain admires her in a respectful and sacred approach. “As myself ever can, however long I may live/ would be absolute folly, noble lady, on my word/ I will carry out your desires with all my power/ as I am in all duty bound, and always will be/ the servant of your wishes” (Fitt 3.1544-1548). He assures her that for as long as he shall live, he will remain her noble servant attending to her every wish. Interestingly, although he has promised her to do as she pleases; he rejects her desire of a sexual encounter. He shows humility towards her for he is “completely unworthy” (Fitt 3.1244) of her seduction. He wants to remain true to his word, but cannot come to terms of allowing himself to

Gawain, a knight of the famed King Arthur, is depicted as the most noble of knights in the poem Sir Gawain and the Green Knight. Nonetheless, he is not without fault or punishment, and is certainly susceptible to conflict. Gawain, bound to chivalry, is torn between his knightly edicts, his courtly obligations, and his mortal thoughts of self-preservation. This conflict is most evident in his failure of the tests presented to him. With devious tests of temptation and courage, Morgan le Fay is able to create a mockery of Gawain’s courtly and knightly ideals. Through the knight Gawain, the poem is able to reveal that even knights are human too with less than romantic traits.

Part of the essence of drama is conflict. A man cannot be considered a hero unless he has overcome some form of opposition. In many cases, this opposition comes in the form of another character. Typically, the conflict is simplified as a malignant character with wicked intentions committing acts which would be characterized as evil; the protagonist opposes this villain and usually overcomes that character, winning the day and the admiration of all. Sometimes, the main character becomes a hero by overcoming some force within his or her own self. In Sir Gawain and the Green Knight, this is ultimately what Gawain must do in order to be considered a hero.

The character of the Green Knight, Sir Bertilak, wholly opposes the Christian, honorable characterization of Gawain. When Gawain comes to meet the Green Knight, he exclaims: “‘Can this be the Chapel Green?/Alack!’ ...Here might/The devil himself be seen/Saying matins at black midnight” (2185-2188). The Green Knight is a fairy, who resides in a parody of a church. His pagan figure contrasts sharply with this characterization of Gawain, who is strongly connected with his Christian faith. Gawain is also a foil to the Green Knight in that Gawain epitomizes courtly manners, whereas the Green Knight lacks courtesy. He traipses into Camelot and acts as though he cannot tell Arthur is king (224-231), and later refers to the courtiers as “beardless children” (280), showing a great lack of manners. Later, as Sir Bertilak is hosting Gawain, it seems that the Green Knight does actually possess courtesy. However, boarding Gawain is revealed to be a part of a grand scheme to shame prideful knights of the Round Table (2456-2459). The illegitimacy of his courtesy toward Gawain shows that the Green Knight lacks the honesty attributed to truly courteous knights. The Green Knight, a pagan figure that shuns the manners of the court, is inverted by the character of Gawain, who epitomizes honorable knighthood in this

The feast scene in Part One of Sir Gawain and the Green Knight contains one of the most important character-defining moments for the protagonist, Gawain. His intervention and acceptance of the challenge leaves the reader with a lasting impression of his personality. This moment is shaped by the comparison of Gawain the two principle male characters, King Arthur and the Green Knight. The caricatures that the poet creates of these two men—and their confrontation during the Green Knight’s challenge—sets up a picture of masculinity that enhances the ideal qualities represented in Gawain. Arthur is depicted as a young, restless king who craves action and excitement. The Green Knight is a powerful, captivating giant of a man whose strength is seemingly limitless. And Gawain as the ideal figure exhibits restraint, humility, thoughtfulness, and grace. However, the poet does not reject the traits that make King Arthur and the Green Knight who they are. Each of these masculine identities work together to enhance the image of the ideal. In the end, the most important virtue all three men demonstrate is the willingness to accept imperfection.

In search of the Green Knight, Gawain travels through the wilderness and comes to recognize his true subordination to nature and not merely social constructs. It is amidst his battling of vicious beasts, cold rain, wild forests and more, where he begins to feel the mortality of mankind and the need to pray to a greater being that “Mary may be his guide” (738). This prayer and recognition of a larger force beyond him leads directly to the discovery of the Palace of Bertilak de Hautdesert.

Upon first Reading Sir Gawain and the Green Knight, I noticed that it comes off as a romantic normative poem about chivalric ideals and traditions of the ruling class with covertly Christian Images. The protagonist character Sir Gawain stands out as the role model of the chivalric ideals of the 14th century while displaying Christian images on his armor. The combination of Gawain’s armor and actions throughout the poem exemplify his characteristics of Christian perfection and chivalric ideals. The very first scene with Bertilak of Hautdesert known as the Green Knight begins to mold your perception of how chivalrous Sir Gawain is by portraying him as valiant, humble, and virtuous knight to Arthur. I felt that the interruption of Arthur