Sir Gawain vs Beowulf Essay

Beowulf and Sir Gawain are brave during tough positions because of their customs. While boasting, Beowulf shares that he battled sea monsters and emerged victorious. He says, “I fought that beast’s last battle, left it floating lifeless in the sea” (Raffel, p. 29, line 290). The warrior culture in 6th century Scandinavia is reflected in Beowulf, and displays his strength and courage. Whether he is fighting sea monsters, Grendel, or a dragon, Beowulf shows that he is a legendary hero and is considered superhuman. Sir Gawain reveals his bravery when he is about to face the Green Knight. He states, “but still, no use in fear, I won’t fall dead in fright” (Gardner, p. 160, line 51). Sir

The story of Sir Gawain works on an opposite level from that of Beowulf. Just as Beowulf emphasizes outward strength, the character of Gawain stands as a paradigm of inner strength as a path to outward glory. The battles Gawain fights occur inside his mind. The chivalric code is one concerned with honor and duty within a society of corruption and sin. The role of chivalry was one concerned with example. A chivalric Knight, such as Gawain, must abide by the inner code of morality in order to remain true to his self, his lord, and his God. Sin, for Gawain, would begin in the mind, and lead to dishonorable deeds in the outside world. Throughout Sir Gawain and the Green Knight, Gawain travels on a path which is as much one of inner contemplation, as it is of actual travel. We see Gawain at the beginning of his journey being,"...faultless in his five senses,/Nor found ever to fail in his five fingers,"(640-1). Gawain’s traits being likened to the five wounds of Christ sets up his eventual fall from the very start. However, like Christ, Gawain is reborn to a new life through the "scratch" the Green Knight gives him (2312). From that small wound, Gawain realizes that he cannot live up to the perfect image of chivalry he has sworn to uphold. To Gawain, this wound comes very close to being the death knell of the entire moral system Gawain has dedicated his life to.

In Beowulf and Sir Gawain and the Green Knight there are two heroes that help the present day reader gain insight into what the hero of the Middle Ages would have held as ideals and necessary triumphs. Beowulf and Sir Gawain each fill a different role within their unique societies. Beowulf is a leader and a savior in times of need, willing to go to any length to help another group of people as well as his own kingdom. Sir Gawain is also willing to rise during moments of trouble within his court but lacks the altruism that is inherent in Beowulf's leadership. Although there are many pursuable comparisons within the two tales, the most apparent between the two heroes are that of faith, the men who encouraged them, bravery and the

In Sir Gawain and the Green Knight, by an unknown author referred to as the “Pearl Poet,” we are introduced to Sir Gawain. Gawain is a knight of the Round Table and he is also the nephew of King Arthur. As a knight, Gawain is expected to possess and abide by many chivalrous facets. Throughout the poem he portrays many of the qualities a knight should possess, such as bravery, courtesy, and honor among others. Because of his ability to possess these virtues even when tempted to stray away from them, Sir Gawain is a true knight.

Gawain is said to be skilled in fighting, but does not boast about his battles and accomplishments like Beowulf does. This might be because he has not fought as many epic battles as Beowulf or because he is more humble about his deeds, though his reluctance to accept the Green Knight’s challenge would suggest that the former is more likely.

According to Tom Hanks, a hero is “somebody who voluntarily walks into the unknown.” A hero is someone who puts another’s needs before themselves, is strong, and courageous. Sir Gawain and Beowulf are epic heroes who embody these ideals. Sir Gawain is part of King Arthur’s court, and he is the sole knight who bravely accepts the Green Knight’s challenge in order to protect his king. On the contrary, Beowulf is a warrior and a king. He is constantly battling monsters for the glory and fame. Sir Gawain is more honorable, because he has superior beliefs, motivations, and is more courageous.

Long-form poems Beowulf and Sir Gawain and the Green Knight stem from two distinct time periods containing distinguished cultures, values, and ideologies. The Anglo-Saxon age, where Beowulf takes place, was a melting pot of Christian and pagan values. Epic battles, gruesome challenges, ideas of fate and destiny, and personal pride defined their heroism. Centuries later, in the Age of Chivalry, heroes possessed humility, respect, honesty, and integrity. Beowulf and Sir Gawain represent their cultures’ ideals respectively. Beowulf’s masculine demeanour and physical prowess, contrasted with Sir Gawain’s nuanced mental self consciousness, demonstrate an incoherent, often polarizing depiction of Old English heroism, in which neither protagonist fully possesses the values of an ideal hero.

Gawain, a knight of the famed King Arthur, is depicted as the most noble of knights in the poem Sir Gawain and the Green Knight. Nonetheless, he is not without fault or punishment, and is certainly susceptible to conflict. Gawain, bound to chivalry, is torn between his knightly edicts, his courtly obligations, and his mortal thoughts of self-preservation. This conflict is most evident in his failure of the tests presented to him. With devious tests of temptation and courage, Morgan le Fay is able to create a mockery of Gawain’s courtly and knightly ideals. Through the knight Gawain, the poem is able to reveal that even knights are human too with less than romantic traits.

In the worlds of Beowulf and Sir Gawain and the Green Knight, the journeys of two heroes, Beowulf and Sir Gawain, are depicted through the form of poems. The two stories have become two of the most important works of literature in the English history. In the two poems, both Beowulf and Sir Gawain face great challenges in their journeys as heroes. Beowulf embarks on a quest to defeat Grendel and his mother while Sir Gawain faces many difficulties on his search for the Green Knight. Although the main characters in Beowulf and Sir Gawain and the Green Knight exhibit many of the same characteristics, the two poems have stylistic differences and differ in societal values.

A hero, what is a hero? Close your eyes and imagine what a hero is. Is it a man or a woman? Are they tall or short? Do they have dark or light hair? Are they young or old? Now take this hero you have imagined and give him or her traits. What would they be? Is he or she courageous or adventurous? Are they physically strong or mentally strong, or both? A hero is defined in 3 ways; selflessness, humbleness, and bravery.

The character of the Green Knight, Sir Bertilak, wholly opposes the Christian, honorable characterization of Gawain. When Gawain comes to meet the Green Knight, he exclaims: “‘Can this be the Chapel Green?/Alack!’ ...Here might/The devil himself be seen/Saying matins at black midnight” (2185-2188). The Green Knight is a fairy, who resides in a parody of a church. His pagan figure contrasts sharply with this characterization of Gawain, who is strongly connected with his Christian faith. Gawain is also a foil to the Green Knight in that Gawain epitomizes courtly manners, whereas the Green Knight lacks courtesy. He traipses into Camelot and acts as though he cannot tell Arthur is king (224-231), and later refers to the courtiers as “beardless children” (280), showing a great lack of manners. Later, as Sir Bertilak is hosting Gawain, it seems that the Green Knight does actually possess courtesy. However, boarding Gawain is revealed to be a part of a grand scheme to shame prideful knights of the Round Table (2456-2459). The illegitimacy of his courtesy toward Gawain shows that the Green Knight lacks the honesty attributed to truly courteous knights. The Green Knight, a pagan figure that shuns the manners of the court, is inverted by the character of Gawain, who epitomizes honorable knighthood in this

Even though Gawain was a knight in one of the most prestigious courts in old or middle English’s history, readers of the tale could find something to empathize with. As Victoria Weiss once again writes:

Throughout Beowulf’s story, he sets out to face his enemy. From going on a journey to find Grendel’s mother (1492-1924), to facing a dragon (2516-2280); Beowulf’s story is not of one where he stays in one location, but is a story that takes place at various locations as Beowulf sets out to face his enemy. In comparison, Sir Gawain sets out to face his enemy, the Green Knight. However, the difference between Beowulf’s journey and Sir Gawain’s is that fact that Beowulf went on a journey to face his enemy out of bravery, while Sir Gawain does so because of the code by which he lives by (1-490). The code of chivalry that Sir Gawain lives by is the primary reason he goes on a journey to honor the bet he made with the Green Knight, whereas Beowulf does it more so out of his own will with no obligation. For he is more vocal about his accomplishments as shown when he tells his version of the swimming race (301-709). Beowulf is quick to go on a quest for battle thinking as though he is the only one capable one to for the job; Sir Gawain on the other hand will go to be battle as though it is his duty, and obligation, due to him being a knight. Even though both Beowulf and Sir Gawain go on an adventure for different reasons, they both set out on an adventure to battle with their enemies, and become the

This such loyalty is shared with the acclaimed literary hero Beowulf, who ultimately offers his life in a fierce battle with the dragon for his people. The manner in which Gawain then faces the trials set forth by the Green Knight also demonstrates the strict moral code of sir Gawain; that of the chivalrous knight. His dedication to his code of chivalry is no more evident than in his encounters with the lady of Bertilak’s castle; while she incessantly makes advances toward Gawain in his bedchamber, he summons his willpower each time to maintain his code of chivalry and refuse her while remaining courteous. Blekner asserts the moral struggle that Gawain faces in this scene, stating that “We are always aware that the real threat is not so much the considerable sexual attractiveness of the lady’s flesh as the young hero’s fear of not living up to his worldy reputation for cortaysye” (Blekner 367).

He soon finds him and the Green Knight tries to tease him with faking the swinging of the axe over Sir Gawain’s neck. At the first and second try, Sir Gawain flinches and shows his fear of what is about to happen to him. The Green knight then makes fun of him and then tells Gawain to be brave for he is a knight, “Call yourself good Sir Gwain? Who faced down every foe in the field of battle but now flinches with fear…” (Sir Gawain and the Green Knight, 232). This part also helps the reader see that even with the honorable; there may be fear and a coward type of response towards something they are threatened by. On the third try, the Green Knight tries to cut Sir Gawain’s head off but instead only cuts a small about of his neck. This is because of the girdle that he was given. The Green Knights informs Sir Gawain about knowing that he protected through the green girdle. “…you are bound with what belongs to me; it was woven by my wife so I know it very well…”, said the Green Knight (Sir Gawain and the Green Knight, 234). Eventually Sir Gawain is then told that the Green knight was actually Bertilak that took care of him, Lord Bertilak. Bertilak’s mission and purpose was to find out if King Arthur’s knights were really as honorable as they were portrayed. Bertilak explains that he was sent on the mission by King Arthur’s half-sister and with her powers she would change his appearance. Sir Gawain then returns back to King Arthur’s castle and wears the girdle as a reminder of dishonesty. This final part helps verify that Sir Gawain failed in being loyal and honest towards what he agreed