Sir Thomas More Humanism

Thomas More’s book, Utopia, was constructed to criticize aspects of European life during the 1500s. One issue that More evaluates is the subject of politics and war. War during this time was used to gain territory or increase the ruler’s power. The Utopians are a peaceful group of citizens that rarely have any altercations occurring upon their island. They have a strict daily schedule that provides a minute amount of time for leisure, resulting in a low rate of problems. So why does More bring up the issue of war, if the people of Utopia infrequently misbehave? More analyzes this issue to exemplify how war was implemented in Europe under the reign of King Henry VIII. In addition, more describes the Utopians’ preparations when they engage in war. More wrote Utopia to provide the citizens of Europe with a source of hope for a new outlook on life.

In Thomas More’s book, he describes the ideal place to live. In the society he describes there is no greed, war nor corruption. More’s book implies that greed is the source of all evil and without it, we would live in Utopia. If I were to write a Part 2 of Utopia, I would include three new ideas. In addition to More’s descriptions, I would add a few of my own. It would be a place where there was no one suffered from mental illness, no hate, and crime did not exist.

In his book Utopia, Thomas More examines a society that seems to be the ideal living situation for human beings. The main thesis of Utopia is his solution to many of the problems that are being faced in English society in the early 16th century.

Although comparing one society to another does not require them to be different in government or human behavior, it does necessarily weight one’s faults against its victories to render it better or worse than the other. This comparative structure, found between Thomas More’s two books of Utopia, poses the country of Utopia opposite the broader communities of world civilization. Despite the comparison of Utopia as distinct from and morally better than widespread society, in truth Utopia is, at best, an extension.

King Henry VIII’s reign was an awakening for many living in England during the sixteenth century. Thomas More was no exception. As a writer, More had the ability to publish his views about the change in politics, society, and religion. As religious views began to shift, and King Henry VIII separated from the Catholic church, Thomas More held firm to his belief in the Catholicism. His views on humanism thrived off of his standing in the Catholic church. He continued to defend humanism and catholicism relying in the knowledge that “...language is directed out to the social community in the effort to stimulate moral or political response” (Baker-smith 1). More hoped to convince the public eye of King Henry VIII’s misuse of power and moral judgement. This was a common idea he continually used throughout the remainder of the renaissance period.

Sir Thomas More was a key proponent of the renaissance Humanist movement during the 16th century. He wrote the work Utopia to critique his own society and take measures to improve their social and political problems by establishing a commonwealth that focused on abolishing private property and individuality. The goal of taking away individualism in society was to provide equal opportunities for all of its citizens. By eliminating discrepancy among individuals, More’s Utopia also eradicates jealousy, greed, poverty and other negative characteristics that currently exist during the same time in English society due to the country’s freedom of individuality. On the surface this seems like a wise idea, but by taking away individualism, More’s Utopia

“Ideas shape the course of history”- John Maynard Keynes, Economist. History has a way of always changing things. We get these ideas of how to the make the world better, how to make a country better, how a make a city better. All of these ideas of what would make the perfect place to be in. We all envision a perfect place for us to live in. We envision what the government would look like, how the government would look like. But it is not just the government we envision our own perfect way. Economic structures, religious beliefs, social customs, and legal systems, we envision these things to be perfect, according to our own wants and desires. In Sir Thomas More’s Utopia that is exactly is happening. Utopia is defined as an imagined place or

Sir Thomas More was born in London to Agnes and John More a lawyer in 1477. Tomas after being a page in the Morton Household was sent to Oxford University and became a successful lawyer. After becoming an MP for the Under-Sheriff of London he started writing the book Utopia and finishing it 1516. After writing the book he was appointed as the privy councilor to King Henry VIII in 1518. He was latter executed in 1535 for refusing King Henry VIII to be the head of the church. Utopia is a fictional book about Mores talk with Raphael Nonsenso and his travels to Utopia.

Utopia- good place, or in other words, no place. Thomas More, in his work Utopia, describes a nation in a parallel universe free from greed, pride, immorality, poverty, and crime; told as a narrative of a well-traveled explorer Hythloday to Moore himself, Hythloday speaks of a nation founded purely upon rationality, efficiency, and perfect morality. Thomas More’s work is no political or social theory, but rather a social critique and a commentary. In an age experiencing political and social struggle across every aspect of Western civilization along with the flooding of ancient and new ideas, Utopia is More’s way of discovering and exploring man’s and society’s natural structures and tendencies, and expressing his discontent towards them- this is shown in the narrative, as the dialogue of Hythloday and More represent his conflicted view between the ideal and the pragmatic. Acknowledging these flaws, More’s work critiques the utopian society from the perspectives of an imperfect man, but also vice versa.

The "Middle" Ages were followed by the Renaissance, a time in which art and literature flourished. Thomas More, the first English humanist of the Renaissance, was born in London during this period. More's style is simple because of its colloquial language but a deeper look into his irony hints at deep dissatisfaction with the current thought and desire for change. "Utopia" (which in Greek means "nowhere") is the name of More's fictional island of perfected society. Thomas More's "Utopia" was the first literary work in which the ideas of Communism appeared and was highly esteemed by all the humanists of Europe in More's time. More uses the main character, Hythlodaeus, as a fictional front to express his own feelings he may have feared to

Utopia is Sir Thomas More’s seminal work, depicting a fictitious island and its religious, social, and political customs. Working as an advisor to King Henry VIII, More was aware of the issues of his time such as ridiculous inflation, corruption, wars for little or no purpose, courtly ostentation, the abuse of power by the absolute monarchs, and the maltreatment of the poor. Consequently, More used Utopia to contrast some unique and refreshing political ideas with the chaotic politics of his own country. It is important to note that More did not intend to provide an exact blueprint for a perfect society, rather he merely presents his ideas in the form of a political satire, revealing the evils of his time.

Throughout Thomas More's Utopia, he is able to successfully criticize many of the political, social, and economic ways of the time. His critique of feudalism and capitalism would eventually come back to haunt him, but would remain etched in stone forever. On July 6, 1535, by demand of King Henry VIII, More was beheaded for treason. His last words stood as his ultimate feeling about royalty in the 15th and 16th centuries, "The King's good servant, but God's first." Throughout his life, More spoke his beliefs about feudalism, capitalism, and his ideals of Utopia; More was a thinker, good friend of Erasmus, and although many critics take Utopia as a blueprint for society, in many instances he encourages thought, a critical part of the

Thomas More writes Utopia, the comedic, fictional travel log about a “no place” society to discuss the various religious, political, and social ideals influenced by humanism. A medieval classically trained humanist, Thomas More is also influenced by the late medieval social, political, and religious movements developing from the Plague and the Hundred Years’ War. In Utopia, More illustrates a humanist society by discussing agriculture in the economy, religion and happiness, and the structure of the government which was ultimately influenced by the late medieval ideals.

Utopia, written by Sir Thomas More, is a fictional work of literature and a classic frame narrative, a story within another story. In this case, in Utopia two stories are told; both with same points of view and different narrators. More’s purpose to using a frame narrative is to be able to converse about the political and religious controversy in Europe of the 16th century without damaging his reputation and getting in trouble with king Henry VIII. In addition, while being in disguise, More also uses forms of writing to help express his concerns to the audience, such as satire and parody.

Throughout the ages, man has come to idealize a word that is most commonly related to ‘heavenly’ or ‘perfect’ without actually picking up the book and realizing for themselves that there is no such thing. A Utopian society could never exist because man is made to want, to desire success. Man is competitive by nature and would never be happy in a society where everyone is equal and there is no chance of advancement. Sir Thomas More dreamt of a land that was much like England but could never surpass time. He opened the eyes of a nation and made its people desire something new. Views were significantly changed and the world would never be the same. Sir Thomas More inspired dramatic changes in religion, community life and even paved