Sir Thomas More 's Utopia And Edmund Spenser 's The Faerie Queene

Thomas More’s book, Utopia, was constructed to criticize aspects of European life during the 1500s. One issue that More evaluates is the subject of politics and war. War during this time was used to gain territory or increase the ruler’s power. The Utopians are a peaceful group of citizens that rarely have any altercations occurring upon their island. They have a strict daily schedule that provides a minute amount of time for leisure, resulting in a low rate of problems. So why does More bring up the issue of war, if the people of Utopia infrequently misbehave? More analyzes this issue to exemplify how war was implemented in Europe under the reign of King Henry VIII. In addition, more describes the Utopians’ preparations when they engage in war. More wrote Utopia to provide the citizens of Europe with a source of hope for a new outlook on life.

This shift from promoting an ideal 'Utopia ' in his work to openly and aggressively defending the Catholic Church is one of the first examples of the Reformations affect on changing political discourse from criticisms to open violent outbursts and pleas of aggression. Adding to this further is More 's response to Tyndale in 1531, where More states the Reformation is a genuine danger to all of Catholic society4. More was eventually executed but stated “I die the Kings faithful servant, but Gods First”5 revealing although More hated the Reformation, he had stood by his religious values, including his King, making his political writing still plausible in terms of how an authority, such as a monarch, could work hand in hand in a religious society. More 's response to Tyndale and final words shows how much his own way of political discourse had shifted through the years of the reformation, as he had called for violence in the early years 1517, aggressively insulted protestant philosophers such as Luther, but had now consorted to reason. Therefore it can be concluded that many of the philosophers actions during the early years of the Reformation were shock reactions to this shift in power and apparent attack on the perceived 'Catholic state ' rather than a true change in political discourse, as many of the underlying religious opinions in political writing has been retained.

A change in man’s view of man during the Renaissance could be seen through literature. For example, in Hamlet, William Shakespeare wrote, “in apprehension how like a god!” (Doc B). During the Middle Ages, humans were considered to

Throughout time an individual’s role in which he fits into society has changed. One of the most noticeable changes in an individual’s role in society occurred during the Italian Renaissance during the 14th and 15th centuries with the introduction of Humanism. Humanism gave birth to the concept of individuality a notion which is still alive today. It said that humans mattered and that now mattered, that one should not be part of a whole but rather someone that is unique. Before Humanism people only thought of the after life, of whether they were going to heaven or hell, but with the introduction of Humanism people became more involved in the present, rather then just thinking of what happened after you died. Humanism transformed

It focuses on human beings, their values, abilities, and individual worth, and human society as something valuable that could be improved. Renaissance humanism challenged the worldview of the Middle Ages. Humanism led to new attitudes towards art, philosophy, and government. P.336 - P.344 (Document D)

Before the early thirteen hundreds, there was a time called the Midieval era, where life was devoted and owned by the church. People were lied to by the thought of paying and working to go to heaven. When the thirteen hundreds came, alongwith it cam the renaissance that lasted until the late sixteen hundreds. The renaissance had a very important movement that changed all of Europe. Many new cultures and ways of life had changed because of this era, and one of the bigger ones is called Humanism. Humanism caused a very large impact on a person’s thoughts, actions, and art.

The view of the nature of man had changed significantly, in the Renaissance, since the time of the Middle Ages. Each man was now unique and completely different from his neighbor. Every man’s personality and personas were special to the individual. Men were composed of different amounts and types of talents. Some were great at science, some art, or others engineering. Man’s view on how they wanted to live their lives was also completely opposite then their fellow man. Overall, the nature of man became that of being their own human being and not be exactly the same as the person next

The Renaissance was a huge time for growth. Humanism, the praising of the intelligence and beauty of a person, spread very widely in this time and not only did it improve how people thought about themselves, but it improved how people thought about others. (Background Essay) The Renaissance changed the concept of what it meant to be human as seen in art, literature and science.

The way people thought of humans drastically shifted in the Renaissance from the “humans only live to serve god” idea in the Middle Ages to the “humans are great and capable beings” of the Renaissance. Clearly, the Renaissance changed they people thought of the human

During the later middle ages, from ca. 1300 to 1500 A.D., one can see the rise of humanism. Specially, one can see that the author of the book Utopia, Thomas More is a humanist. Thomas More, through his book, shows the readers a multitude of examples of humanism throughout his civilization, that can be closely related to events that were happening during this time period. One can see that Thomas More is a humanist through the ideas on luxury clothing, the economy, and slavery that were also large topics of debate during his time period.

The "Middle" Ages were followed by the Renaissance, a time in which art and literature flourished. Thomas More, the first English humanist of the Renaissance, was born in London during this period. More's style is simple because of its colloquial language but a deeper look into his irony hints at deep dissatisfaction with the current thought and desire for change. "Utopia" (which in Greek means "nowhere") is the name of More's fictional island of perfected society. Thomas More's "Utopia" was the first literary work in which the ideas of Communism appeared and was highly esteemed by all the humanists of Europe in More's time. More uses the main character, Hythlodaeus, as a fictional front to express his own feelings he may have feared to

At the core of the humanist agenda was the idea of virtue, or behavior with a great moral standard. A man named Francesco Petrarch helped to found these beliefs, by studying classic Roman sources such as the scholar Cicero. Petrarch believed that these classics works could teach someone to be wise and virtuous (class notes). He helped to make Humanism a popular movement among intellectuals of the time and cement the idea that the classical works could help guide humans to live a virtuous and wise

Throughout Thomas More's Utopia, he is able to successfully criticize many of the political, social, and economic ways of the time. His critique of feudalism and capitalism would eventually come back to haunt him, but would remain etched in stone forever. On July 6, 1535, by demand of King Henry VIII, More was beheaded for treason. His last words stood as his ultimate feeling about royalty in the 15th and 16th centuries, "The King's good servant, but God's first." Throughout his life, More spoke his beliefs about feudalism, capitalism, and his ideals of Utopia; More was a thinker, good friend of Erasmus, and although many critics take Utopia as a blueprint for society, in many instances he encourages thought, a critical part of the

Thomas More writes Utopia, the comedic, fictional travel log about a “no place” society to discuss the various religious, political, and social ideals influenced by humanism. A medieval classically trained humanist, Thomas More is also influenced by the late medieval social, political, and religious movements developing from the Plague and the Hundred Years’ War. In Utopia, More illustrates a humanist society by discussing agriculture in the economy, religion and happiness, and the structure of the government which was ultimately influenced by the late medieval ideals.

Utopia, by Sir Thomas More, is a socio-political commentary on the state of 16th century English society. Originally published in 1516, More’s work has divided scholars on his intentions; whether he wanted for readers to seriously consider his ideas as a blueprint for society, or whether Utopia was merely an avenue for satire on his country. By examining how the text is presented, as well as features of Utopian society, including communal property, its absence of sin, and their impracticality in Tudor England, it can be argued that More does not expect readers to conclude that Utopia is the best of commonwealth.