Essay on Skinheads

With the gang activity growing throughout the 80’s school officials realized that implementing uniforms or strict dress codes may help combat the problem with gang apparel in schools. Previously dress codes have been seen in the form of uniforms or strict rules in parochial, private and public school systems across the country. In private schools, uniforms were first implemented to mark a student’s social status (Motsinger par 8). Many people, according to Alfie Kohn, author of What to Look for in a Classroom…and Other Essays most people associate uniforms with, “the good ole days [when uniforms] symbolized [. . .] obedience.” Uniforms were a sign of respect, children respected their elders and presented themselves well while wearing them. As stated by Anderson in “School Dress Codes and Uniform Policies,” “[t]he first public school known to have adopted uniforms was Cherry Hill Elementary in Baltimore, Maryland, in 1987. In 1994, Long Beach (CA) Unified School District (LBUSD) was the first school district to adopt a districtwide uniform dress code policy” (par 11). During the Clinton administration the talk of school dress codes and uniforms in public schools first surfaced after his State of the Union Address in 1996. Since Clinton’s speech, schools all around the country have revised and implemented new dress code policies.

In this essay, I will be discussing about a social group that took fashion to the next level and create a huge impact in British history were the punks culture during the late nineteen seventies. The punk cultures were to rebel against the government during the great depression and were all about the attitude of the younger generations. During the late nineteen seventies was the time of unemployment and social unrest, a lot of the young white kids felt outcast from the British culture, foreseeing their lives with little prospect and so called “no future”. It was also a DIY “Do it yourself” movement. Younger generation that adopted the punk look often create their own garment by wearing safety pins,

Robberies, violence and drug-dealing transgressions are a constant fear of many. The decent families although opposed to the norms of the ghetto, encourage their children to understand and respect the code of the streets in an effort to protect themselves. Also, many youths in the inner-cities try to behave as others within their sub-culture. A child might dress or speak a certain way that a race is labeled to be standard to fit in. For example, a Caucasian individual may dress in baggy clothes and speak in slang in public to imitate what people label the African American youth to be uniform. However, this individual in some instances could act completely different at home or in other environments such as family gatherings or church.

Over the years, the face of racism has taken on many forms. In present day America, racism is a very taboo subject. It a common view that racism is not a big issue anymore, given the large strides that we, as a country have made towards equality. However, the inequalities that still exist between races point to a different situation. Instead of the blatantly discriminatory acts that our nation has witnessed in the past, modern racism practices are more covert and seemingly nonracial, making this kind of discrimination seem more acceptable and politically correct. The Civil Rights Movement forced society to implement a new, subtler way to perpetuate racial inequality. In Racism Without Racists, Bonilla-Silva describes the justification

Racism is everywhere, it’s a person. Racism has a mouth and a mind. Racism in this world is a weapon. It creates terror, fear, and cruelty against people. We as a whole should end racism in order to bring the world together. Over sixty million victims have suffered through racism. Those sixty million people have paid the unnecessary price from being tortured, disrespected, judged, and even killed! And there are currently over eight hundred, and ninety-two hate groups throughout the U.S.A map. That is just showing how in this society there are actually people agreeing with these hate groups that would attack and result in violence against other races. It has greatly, and significantly impacted those poor people's lives negatively. In fact,

Some of those youths spent that income on new fashions popularized by American soul groups, soon enough these youths became known as mods, a youth subculture noted for its consumerism and devotion to fashion and music and in the 1970s and 80s the youth subculture of the skinheads was formed. • This is England (2006) depicts an honest and accurate account of the subculture of ‘skin heads during the 1980s, after the Falkland’s war so their clothing no doubt an expression of youthful angst in a troubled era. • Jeans, shirts, braces and doc Martens became iconic clothing amongst the skinhead subculture and their shaved heads on both men and woman signified defiance against society. The clothing was ‘media of information’ (Barnard, 21, 2007) about the person who is wearing it. • These items acted as a code that needed a decryption in order to understand what kind of person is underneath it.

<br>Right now, there are many active hate groups in the United States such as the Ku Klux Klan, Neo-Nazi, Skinheads, Christian identity, Black Separatists, etc. These hate groups like the Ku Klux Klan, which is one of America's oldest and more feared, use violence and move above the law to promote their different causes. Another example is a group called Christian Identity, who describes a religion that is fundamentally racist and anti-Semitic; and other are the Black Separatist groups, who are organizations whose ideologies include tenets of racially based hatred. Because of the information gathered by the Intelligence Project from hate groups' publications, citizen's reports, law enforcement agencies, field

Another great thing I took away from reading this memoir is that everyone looks at the

Any reference to the ‘hood’ has negative connotations attached to its meaning. Modern reference to an area as the ‘hood,’ is analogous to the preceding term gangland. According to Thrasher, ganglands symbolize spatial and social interstitial areas. These interstitial areas consist of underlying conditions of social disorganization characterized by poverty, deteriorating neighborhoods, and the absence of both formal and informal social control mechanisms. As a result, interstitial areas cultivate interstitial groups, or gangs, that develop as an expression of the region’s socially disorganized state (Thrasher 1927/2000). In short, these regions are poverty-stricken, politically powerless, and socially marginalized.

Transition to Lord of the Flies as a means to visualize the Pyramid of Hate

In his research Jay Macleod, compares two groups of teenage boys, the Hallway Hangers and the Brothers. Both groups of teenagers live in a low income neighborhood in Clarendon Heights, but they are complete opposites of each other. The Hallway Hangers, composed of eight teenagers spend most of their time in the late afternoon or early evening hanging out in doorway number 13 until very late at night. The Brothers are a group of seven teenagers that have no aspirations to just hang out and cause problems, the Brothers enjoy active pastimes such as playing basketball. The Hallway Hangers all smoke, drink, and use drugs. Stereotyped as “hoodlums,” “punks,” or “burnouts” by outsiders, the Hallway Hangers are actually a varied group, and much

This book review was on the book of Race Riot: Chicago in the Red Summer of 1919. It was a long-term study done by William M. Tuttle, Jr. Its objective was to make a comprehensive documentation of the events of 1919 in Chicago. The book dealt with all aspects and perspectives of the event. The author’s objective was to leave no stone uncovered. That every aspect would be talked about in detail. Some important aspects that he arose throughout the book are going to be the focal point of this book review.

In growing up in the position of the ‘other’ in society, Smith provides an empowered stance of identity exclusively through the demonstration of cultural hybridity, as evidenced by Millat and his gangster crew, the Raggastani’s. As Millat becomes increasingly connected to a swaggering identity highlighted by Western popular culture, his sense of belonging becomes established with the multicultural mix of South Asian and Caribbean teens he hangs out with: “It was a new breed, just recently joining the ranks of the other street crews. Becks, B-boys, Nation Brothers, Raggas, and Pakis; manifesting itself as a kind of cultural mongrel of the last three categories. Their ethos, their manifesto, if it could be called that, was equally a hybrid thing” (193). Here, Smith uses the Raggastani’s as a symbol representing the emerging identity of a multicultural London transformed by the migration of formerly colonized populations from South Asia and the Caribbean. Their mission, to put the “invincible back in Indian, the Bad-aaaass back in Bengali, the P-Funk back in Pakistani” (193), is about taking their identities which have been devalued in Western society and linking them together through a collective sense of approval. As a productive example of cultural hybridity taking place, they are a direct contrast with the forms of difference and racial purity that the Chalfen`s represent, and the resistance of letting go of traditions that their parents uphold. The group tries on a series

Music has been a long standing form of expression for hundreds of years. More recently however, it has become a way for artists to make social commentaries on the society they live in. During the 1970s, Punk bands and Ska bands emerged in England and rose to become a major source of social commentary through their upbeat music. Specifically looking at music from The Stranglers, The Specials, and The Clash, it is clear that lyrics clouded with anger and passion can be best communicated through upbeat sounds and melodies. Each of these groups communicates a need for radical change in society; but each one goes about this in a different way. Through the songs, “I feel like a Wog,” by The Stranglers, “A Message to you Rudy,” by The Specials, and “White Riot,” by The Clash, these bands point out that there is a common enemy in Society. They are forcing the mainstream to realize unpleasant truths about the culture that they inhabit. The future of England was unknown, and these songs were written during a time where people were worried about their place in the world. Faith in the system was dying and these bands gave way to a future generation to improve upon society that will present a more positive and equal multicultural Britain. Through the music it is clear that multicultural Britain was complicated; there were tumultuous times that these bands were commenting on, which pitted races against each other but also brought them together in fighting back against suppressive societal

Gang membership has accounted for the increase in the number of youth and street gangs since the 1950’s. The development of gangs globally, especially in New Zealand, exhibits the fact that there are significant influences pushing people towards becoming a gang member. There is a range of social and psychological factors that underpin the dynamics of a gang’s structure in which they help outsiders gain insight into how gang involvement is evoked. Research has established that there are push and pull factors to what we associate with the theory of ‘multiple marginality.’ This theory tackles how groups feel after being left on the boundaries of society, an action that consequently encourages them to become involved in deviant behavior. The growth in gangs, predominantly those with a heavy Maori influence -such as the Mongrel Mob and Black Power - has caused controversy as to whether ‘multiple marginality’ impacts and is solely responsible for this issue. There may be no single reason behind a spike in gang membership however; having the ability to understand the role of social and psychological factors is needed if we seek to address this concern. This alone is a key aspect in addressing the development of present gangs and why they are becoming more dominant in society.