Slavery And The Birth Of An African City : Lagos, 1760-1900

The story that surrounds the transatlantic slave trade is notoriously known, by both young and old, across the nation. This story has not only survived, but thrived as “truth” through generations for several centuries; Although, it is much closer to a mystical tale than reality. In Reversing Sail, Michael Gomez lays the myths affiliated with African Diaspora to rest. Gomez shows the path of the amalgamation of the African people along with their resources into Europe. A path that leads to the New World, that would potentially become the Americas, would ultimately result in more than just the exploitation of Africans as slaves. Compacted into an eight-chapter undergrad textbook, Gomez uses Reversing Sail to unground the history, complexity, and instrumentality of the African Diaspora. He does such in a

The Atlantic Slave Trade was a part of African history that had made one of it's biggest impact on Africa's relation with the world and more importantly on the inner workings of the country itself due to its large-scale involvement of many of the people in the continent. Although the slave trade was so long ago the impact can still be seen in Africa's social workings within the people, its economy in the local and global market, and within the political landscape of the countries.

The ‘scramble for Africa’ was a phenomenon in the world between the years 1880-1914. The ‘dark continent’ was relatively untouched by Europeans up until this point, with few ports of control on the coasts in the west, which were remnants of the slave trade, and in the south, Britain held the Cape, taken from the Dutch during the French Revolutionary Wars. So, during a period of 30 years, it came to pass that almost the whole of Africa was taken by Europeans. (Except Liberia a colony for freed American slaves, and Abyssinia managed to hold out against Italian aggression). It will be my objective in this essay to analyse the economic factors which resulted in the almost complete colonisation and takeover of Africa, and also to determine to

Africa’s Discovery of Europe, written by David Northrup and much as its name implies, is a monograph detailing Sub-Saharan Africa, starting from 1450 to 1850. This broad timespread starts just before Columbus sailed the ocean blue and ends just beyond the Industrial Revolution. Originally published in 2002, Northrup intended for readers to see Europe from a different perspective; from the lense of African people. The title, Africa’s Discovery of Europe, is interesting within itself. In many cases, majority of people believe it was Europe that opened up the world and conquered the Americas and discovered all this new land, and a sliver of that is true, so many countries surrounding Europe were already major, active players in the modernizing world already. In this case, as Europe was discovering Africa, Africa was also discovering Europe. It switches the mind of the reader from a Eurocentric role to an African one. Northrup discusses how contact was not one-sided, and depicts accurate descriptions of African interactions amongst other Africans and Europeans. Northrup shows the reader that African people were discovering Europe very actively, not passively; African people physically go to European countries and have first-hand experiences with European people and lifestyles.

One implication as a result of the biggest known migration of human beings in history is that there is little documentation of individuals from the African Slave Trade. As such a familiar occurrence in history, there is little to be known about the individual experiences of captives during this horrific time. Randy Sparks, author of The Two Princes of Calabar, ends the silence as he provides the reader with a glimpse into an eighteenth century odyssey, and first hand account to the trading communities along the coast of West Africa. This trade not only transported people, but the exchange of ideas is also present across and around the Atlantic. The novel tells the story of two young men from Nigeria who are from an elite slave trading family. These men were captured by Europeans and sold into slavery until they were ultimately released back to their homeland. The Two Princes of Calabar offers insight into the complexities that existed in the transracial Atlantic world of the eighteenth century through the themes of privilege, gender bias, and the mistreatment of the enslaved.

The first chapter in Boahen’s book is titled “Eve of Colonial Conquest” and this section gives the readers a background of the colonialism in Africa through a look at the fundamental economic, political, and social changes that occurred just a few decades before colonialism took root. Boahen states that the trade of “natural products” is the most significant economic change in Africa by 1880. Just before the trading of “natural products” slave trades were abolished.

Although all this documents stress voices from the Slave Trade, each document sheds a unique light on the much-debated question about who should be held responsible for the tragedy of the Atlantic slave trade. For example, Document 15.1 sheds light on the role of both European and African merchants in the trafficking of slaves as well as the human suffering of the slave trade. However Document 15.2 reveals the cooperation between local African rulers and European and African traders in the slave trade. Moreover, Documents 15.3 focus on how disruptive European traders could be to established African governments, even those that actively opposed the slave trade. And finally, Document 15.4 shows how some African leaders were attached to the slave trade and promoted it even when European were moving to end it. Nonetheless, all the documents do shed a clear and a full light on what should be held responsible for the

The history of Africa is very complex. Europeans invaded Africa and stripped them of their culture and denied future generations their history. Despite the focus on the time of enslavement in modern history, African history expands far beyond that. African history has been consistently whitewashed and many historians have attempted to put our history in a box. In order to understand and study the African experience, one must realize that the history of Africa extends far beyond the times of enslavement and colonialism.

“The Slave Ship: A Human History” written by Marcus Rediker describes the horrifying experiences of Africans, and captains, and ship crewmen on their journey through the Middle Passage, the water way in the Atlantic Ocean between Africa and the Americas. The use of slaves to cultivate crops in the Caribbean and America offered a great economy for the European countries by providing “free” labor and provided immense wealth for the Europeans. Rediker describes the slave migration by saying, “There exists no account of the mechanism for history’s greatest forced migration, which was in many ways the key to an entire phase of globalization” (10). African enslavement to the Americas is the most prominent reason for a complete shift in the

The changes in African life during the slave trade era form an important element in the economic and technological development of Africa. Although the Atlantic slave trade had a negative effect on both the economy and technology, it is important to understand that slavery was not a new concept to Africa. In fact, internal slavery existed in Africa for many years. Slaves included war captives, the kidnapped, adulterers, and other criminals and outcasts. However, the number of persons held in slavery in Africa, was very small, since no economic or social system had developed for exploiting them (Manning 97). The new system-Atlantic slave trade-became quite different from the early African slavery. The

For centuries Africa has been sought after and colonized by European powers for political, social and economic gain. Europeans needed Africa’s rich resources to fund their industrial revolution. European countries were strategically trying to one up another for the best resources so that their country would come out on top, while completely disregarding African people. Many European countries came to the conclusion that it was well within their rights to colonize Africa in order to protect their commercial interests. They simply decided to lay claim to territories in Africa, treating the continent as if it was theirs to take. In this essay I will argue that to the Europeans, Africa was just a commodity to be fought over and colonized and I

It was heartbreaking.” From Accra, King flew to Nigeria to spend a night. There, the abject living conditions of some Nigerians greatly aroused his concern. He was enraged at the “exploitation of the Africans by the British,” and “he compared the grandeur of England and the Empire to the conditions in Nigeria.” Such experiences fueled King’s infuriation with colonialism.

In the last 50 years much has been done to combat the entirely false and negative views about the history of Africa and Africans, which were developed in Europe in order to justify the Transatlantic Slave Trade and European colonial rule in Africa that followed it. In the eighteenth century such racist views were summed up by the words of the Scottish philosopher David Hume, who said, ‘I am apt to suspect the Negroes to be naturally inferior to the Whites. There scarcely ever was a civilised nation of that complexion, nor even any individual, eminent either in action or in speculation. No ingenious manufacture among them, no arts, no sciences”. In the nineteenth

In studying the continent of Africa, a person simply cannot underestimate the importance and impact the time period 1770-1875 had on the shaping of pre-colonial Africa’s historical experience. By diving head first into Africa’s past and closely examining several themes and concepts of the time, one can fully comprehend just how much the colonization of Africa changed it forever, both for the better and the worse. The many reasons as to the “how and why” Africa was shaped into what it has become today can be seen within Thomas Getz’s book, Cosmopolitan Africa. Specifically, it is through the examination of the themes of the globalization of Africa in the oceanic era, the practice and belief of religions, and the significance of the Industrial Revolution, that the specific ways Africa was shaped from 1770-1875 can clearly be demonstrated.

No account of the naval explorations undertaken by Britain into the Lower Niger River, its adjoining lands, and its delta, from the year AD 1800 exists. The British military expedition in the hinterland of the Bight of Biafra between 1895 and 1912 which followed the naval explorations is barely remembered by any of the generations of the Igbo born after 1920. That expedition, which sought to disarm the Igbo peoples, wreak havoc on their lives, destroy their culture and their religion, and ruin their economic activities and their way of life, leaving a trail of injury, chaos, mayhem, and death is now all but forgotten. The war which the military expedition precipitated – the struggle for control of the Igbo interior and its markets, roads and waterways - described pessimistically by the women of Eastern Nigeria in 1929 after the Women’s Revolt as 'The First Biafra War', is now barely remembered by the Igbo peoples themselves.