latest book, The Half Has Never Been Told: Slavery and the Making of American Capitalism (2014), this one sentence spawned a massive conversation online regarding the reality of slavery’s brutal nature and its standing in the economic development of, not only the South, but the nation. The incorporation of economics into the conversation on slavery dates back to 1965 with the publication of Eugene Genovese’s first book, The Political Economy of Slavery, wherein he argues that economic development
Walter Johnson examines the fluid nature of the domestic slave trade and its role in shaping a culture of slavery. Central to this culture was the fundamental reality that the slave person was a commodity to be bought and sold as the market demanded. Describe the effects of the practice of slave trading on the actors involved. How did the domestic slave trade help create the identities of slave, the slaveholder and the slave trader? How did the activities of the slave pen help “make” race (both
closer look at the differences in motivation behind African-American slavery and Native American displacement, as well as the varying degrees of opposition to both establishments throughout the country. Northup’s memoir and Black Hawk’s autobiography help to highlight major discrepancies in how African Americans and Native Americans were treated, and raise the question as to why so many whites in the North were opposed to slavery while the country was generally united on the subject of expelling Native
Karan Singh Chetri Dr. Subarno Chatterjee M.A. English (Final) Power Structure During the Era of Slavery Roaring fear of the state of slavery during the late eighteenth century was not that it displaced only millions of poor African people from their homeland to the united states, but also founded the business of black body as a commodity which was inhuman and was politically, culturally, and socially all together well upholded for the next coming hundred years. This paper shall first
appreciated. Most important, however, was the Rastafarian insistence that Africa was the promised land and that Jamaicans should look to Africa for their model of value rather than to Europe, which was seen as foolish and a painful reminder of slavery and oppression. Rasta was an offense to those who wanted to deny the African part of their heritage. And the truth is also that in Jamaica at that time the privileging of lighter-skinned people was
E SSAYS ON TWENTIETH-C ENTURY H ISTORY In the series Critical Perspectives on the Past, edited by Susan Porter Benson, Stephen Brier, and Roy Rosenzweig Also in this series: Paula Hamilton and Linda Shopes, eds., Oral History and Public Memories Tiffany Ruby Patterson, Zora Neale Hurston and a History of Southern Life Lisa M. Fine, The Story of Reo Joe: Work, Kin, and Community in Autotown, U.S.A. Van Gosse and Richard Moser, eds., The World the Sixties Made: Politics and Culture in