Slavery : The Old Testament

The book’s first chapter, “The Meaning of Slave Religion”, explores how the conversion of African slaves in the British colonies of North America to Christianity became an

The Bible’s verses concerning slavery contradict other verses in several places when discussing slavery and the treatment of slaves. Ephesians 6:5-9 instructs masters to “give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.” Galatians 3:28 states that “[T]here is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.” Again, the Bible illustrates that slaves were equal to all others, stating “For by one Spirit are we all baptized into one body, … whether we be bond of free; and have been all made to drink into one Spirit.” Abolitionists undoubtedly used these quotes in order to put an end to slavery.

The first mention of slavery in the Bible is found in Noah's declaration, "Cursed be Canaan! The lowest of slaves will he be to his brothers" (Gen. 9:25). He said this after waking up from a naked, drunken stupor and learning that his son Ham had mocked him. Although Ham was the guilty party, Noah's statement was directed at Ham's youngest son Canaan. If he was involved with his father in this act of disrespect, the statement can be taken as the pronouncement of a curse, "Cursed be Canaan." It is possible, however, that Canaan did not join his father in making fun of Noah. If so, the statement would be in the form of a prophecy: "Cursed will be Canaan." Exodus 20:5 and Ezekiel 18:4 clearly declare that God punishes

Slavery can be dated back to very early civilizations and were crucial in everyday activities, also to the economy. Some of these ancient civilizations include the India, Mesopotamian and Chinese and these had slaves work in their homes or their shops. Another early civilization who used slaves were the Egyptian who used the slaves to build their monuments, castles, palaces and statues. Hebrews also used slaves but were a little more moral on how they were identified. The Aztec, Inca and Mayan used slaves in many forms and most of these slaves were optained through war prisoners and were used in agriculture and warfare.

Ophelia Settle Egypt, informally known as Ophie, was an African American woman ahead of her time. She attained the educational status of less than one percent of the American population, was liberal and accepting of others despite the criticism around her, fought to end racism, worked independently of her husband, and believed in limiting family growth. All of Egypt’s beliefs and lifetime achievements represent a new type of woman: a woman who refuses to assimilate to her gender stereotype of weak, inferior, and domestic. Egypt dedicated her life to social work through various activities. She worked as a sociologist, researcher, teacher, director of organizations, and social worker at different times in her life. Egypt’s book, The Unwritten History of Slavery (1968), and the Planned Parenthood Clinic in Southeast Washington D.C. named after her represent Egypt’s legacy and how one person is capable of social change.

Slavery in the Americas was the action of human imprisonment, where all rights and freedoms were taken, that lasted over a thousand year. It was brutal and affected many people. The Arab slave trade was a major part of the imprisonment also and the beginning of slavery which started in 700 AD (1). The Arab Slave Trade was the practice of capturing and selling slaves in the “Arab World”. Since the Arabs controlled the sea routes it was easy for them to transport and trade. The Arab traders captured Africans known as “Bantu”. Then these Africans were sold throughout the Middle East.

Whether you are referring to early Israel in the Bible, the transatlantic trade during the 1600s, modern times, slavery has found a way to rear its ugly head in one way or another. It would appear that a person being a chattel to another person, as Merriam-Webster defines slavery, has been around for practically an eternity. Not only has it been –and still is –present, but slavery has been worldwide. No matter what type of slavery –forced labor, debt labor, sex slavery, or child slavery- the topic has proven to be very controversial in history. For American history in particular, slavery is one reason the Civil War began in 1861. In addition to the Civil War, multiple court cases have risen from this culture of forced labor. Cases like

It is understood that by practicing any of those immoral deeds is enough to sin. It is wrong to follow the “Christianity of Christ” if a slaveholder makes the slave work under harsh conditions, barley nourished and allowing to punish them at the whims of their mood. Also pointed out were the differences between masters who practiced their perverted version of Christianity versus those who were not religious. Throughout the book it is seen that those masters practicing Christianity were a lot more brutal than those who didn't. And the differences are clearly seen when one of his masters, Captain Auld, who at first was a timid and awkward master, was later seen as a violent and savage in behavior. The Bible was misinterpreted drastically by slaveholders, choosing select segments to suit their needs to uphold slavery, ignoring passages speaking of equality and just and moral actions towards

In many occassions people have used the Bible as a support for slavery. Slavery refers to individuals that are owned by others, whom have full control of their excistance. As time passed by, slavery developed and was the cause of many conflicts. In the movie "Twelve Years of Slave" we can see how slavery builds the inferno everyone burns. In an analysis of the movie for Commmonweal magazine, Richard Alleva said," To suggest that slave owners suffered as much as slaves would be obscene." In the other hand, Frederick Douglass wrote, "Slavery proved as injurious to her as it did to me." Douglass knows what it is to be a slave, and that is the reason why his statement can never be wrong. In his Narrative of the Life of Frederick Douglass, he proves that there is nothing inferior about slaves, and that is why slavery is just an injustice for the world since it ruins its people. He knows the damage is for both, slaves and slave owners.

The issue of slavery has been debated for hundreds, if not thousands, of years. It is of undisputed awareness that the act of enslaving another man or women is to strip them of their civil and natural liberties. It is also of uncontested certainty that no man or women would will- ingly chose to be a slave. And although slavery and it’s accompanied hardships are often seen as no less than an ultimate evil, it is also an indisputable fact that humanity has enslaved its brethren since the dawn of mankind1. As rational beings, we must put aside our presumptions, precon- ceived notions, and emotionally biased opinions of slavery and ask ourselves; why? One would think that if enslavement was such an unspeakable evil, it would have no place in our civil soci- ety. Yet, slavery time and time again has appeared as a fundamental part of many of the worlds most powerfull civilizations and societies throughout history. This is because slavery is a power- full tool and a necessary evil. The Greeks, Romans, Mongols, Ottomans, Egyptians, Ghana’s, Mali’s, Songhai’s, and Kanem-Bornu’s (the former four being powerfull African empires) all

“As soon as a religion comes to dominate it has as its opponents all those who would have been its first disciples.” Nietzsche was one of the first modern philosophers to rebel against rationalism and when World War I came about, the revolution against religion truly became a legitimate statement. Friedrich Nietzsche strongly believed that many of those that practiced religion were led to the acceptance of slave morality. Religion had always played a fundamental role in society as it sets strict boundaries and standards of what is morally correct and incorrect. However, Nietzsche claims that, “Human nature is always driven by “ ‘the will to power’ ”, but religion will tell one otherwise, saying that one should forbid their bad desires. In Nietzsche’s

The Bible is the best-selling book of all time, and with good reason. For the stories written in it have changed the way many think and even believe when it comes to the power greater than this world. The Bible holds very specific opinions on things such as slavery, who humans should treat each other, and ultimately social justice. It has been one of the most important foundations for allowing social reform to occur in modern day history as well as the history of the whole world. However, it is forgotten in history class how prominent the ancient texts have changed the people. When looking at the history, it is discovered to be the strength of great people who have used its wisdom to bring about a change for those who could not do it on

Slavery, a word described as the state of one bound in servitude as the property of a household. This description, along with sadness and disbelief gets brought into peoples’ minds as the chilling sensation of the explanations begins to be sought out. The New Testament brings us many different views on how we percept our personal beliefs upon Slavery, and different problems arising as aspects on this topic are perceived by Paul the Apostle in Ephesians, Philippians, Colossians, and Philemon.

The Jericho Foundation helps people to become fulfilled, skilled and employed. One of the disadvantaged groups we work with is survivors of human trafficking. This client group recently became the focus of attention, when Theresa May pledged £33m to fight modern slavery. Jericho is the only organisation in the UK with the expertise and resources to deliver a complete programme of work experience, training and tailored support to victims of modern slavery. This holistic support enables these survivors to end their dependency on benefits, secure sustainable employment and become an inclusive and integrated part of their local community.

Exodus 21 begins with the treatment of human beings and in particular the treatment of slaves who were the most likely to be mistreated or exploited in society. In Exodus 21:2, “slave” is the Hebrew noun ʿě·ḇěḏ(דֶבֶע)