All people recognize the charming story of Cinderella, and at its core, it is a story that relates to the hearts of all societies worldwide. The magic that transforms an underprivileged girl into an affluent beauty captures the attention of a prince, but outside of the story, it also mesmerizes readers in their pursuit of their own happily-ever-afters. In “America’s ‘Cinderella’,” Jane Yolen expounds upon the “true nature” of Cinderella that is hidden from modern, American society but lives in the tales of other cultures. She criticizes the modern, mass-marketed version of Cinderella that is leading society to a false hope in America. Also, an art historian, Bonnie Cullen, writes about the Cinderella tale. In “The Rise of Perrault’s ‘Cinderella’,” Cullen investigates how Charles Perrault’s version of Cinderella grew to its fame and how the story was affected by the Victorian Era. Both authors see the Cinderella story in diverse colors; however despite all controversies, the enchanting tale of Cinderella continues to thrive in modern society. As an example, Ever After, directed by Andy Tennant, came to theaters and restored the obsession with Cinderella. In the movie, the Cinderella story is given a transformation: fresh colors, heroic protagonists, deceitful enemies, and glitzy clothing. However, the story maintains the Cinderella plot. Like most Cinderella stories, Danielle, the main character, is forced into servitude by the hands of an evil stepmother after the passing of Cinderella’s beloved father, but her life changes when she meets Prince Charming. While audiences can see that Ever After parallels Perrault’s version of Cinderella and contains the necessary ingredients for the traditional story, the main character, Danielle, exhibits new, contemporary attributes that alter the personality of a standard Cinderella figure, but ultimately, Danielle still falls victim to Victorian ideology.
When most people think of the movie, "Cinderella';, they think of the animated Disney version with the little mice and the happy ending where Cinderella marries the prince and they live happily ever after. While the movie "Ever After'; is based on "Cinderella';, it is not animated, but still has many of the same characteristics as the Disney version. Of course it is not exactly the same, and since it is not animated there are many differences.
Sleeping Beauty is culturally significant because it is told in many different ways and can reach a variety of people. From adults to children, many interpretations can be made depending on the version that is read or watched. The theme sexism can be found in Disney’s version while killing or cannibalism can be found In Perrault’s version. While children are watching Disney’s version, young girls could be exposed to sexism. Sexism is still a big problem in today 's society, and girls should not be exposed to a topic such as this at a young age. Many will have to deal with it while growing up and Disney is not helping by portraying the girl as helpless until a man comes along. This movie can have such a negative impact on todays society but it is still culturally significant. Perrault 's version is no better when it comes to representing
Walt Disney’s Cinderella is adapted from the original fairy tale written in 1697 by Charles Perrault. There are some key differences between Walt Disney’s Cinderella and Charles Perrault’s Cinderella. In Charles Perrault’s tale, Cinderella’s father is not dead, but the father is controlled by the stepmother. Cinderella’s younger stepsister is much more polite than the older stepsister, who calls Cinderella Cinderwench. The king in Perrault’s tale hosts a two day Ball, which Cinderella attends with the help of the fairy godmother. During Cinderella’s preparation for the first night of the Ball, Cinderella helps the fairy godmother find a coachman when the fairy godmother could not find one. Cinderella’s glass slipper comes off on the second
Maleficent is a prime example of the perfect antagonist for Sleeping Beauty. She is also a symbolism for the devil and evil which is why she has horns and transforms into a devil. There is of course a classic battle between the prince and the dragon where he has to fight for the girl he loves. This is a Disney movie so of course he wins the girl in the end when he revives her from her slumber with a kiss. The princess in this story has more of a physical awakening after a year of slumber; therefore, I feel like the trope is not too prevalent in this film other than the theme of bad versus evil which is always going on. Something significant that happened in 1959 was the launch of Barbie’s which reflects that it was a time for young girls because the same audience who would love a moving like Sleeping Beauty would also love playing with Barbie’s. Also, when this movie was being released America was just getting involved in the Vietnam War. During the next thirty years until the release of the next fairy tale made by Disney, America would get out of one war just to get into
The portrayal of women, gender roles and stereotypes in Disney films has long been a controversial topic. Disney’s 1959 animated film, ‘Sleeping Beauty’, and Robert Stromberg’s 2014 live action remake, ‘Maleficent’, each provide a different take of Charles Perrault’s 1697 fairy tale, ‘La Belle au bois Dormant’ (‘The Sleeping Beauty’). The comparison of Aurora, one of the main characters from both films, brings into light the stark contrast in portrayals of gender roles as well as physical ideals and stereotypes in women. Emphasis or lack thereof on physical characteristics and gender representation from both texts challenge and reflect ideals and stereotypes that are impactful to the audience.
“What goes around comes around, that’s what people say. So all the pain you caused me will come back to you someday” (Unknown.) The theme of “what goes around comes around” is exemplified in both the Grimm version and the Disney version of Cinderella, however the Grimm version definitely exemplifies the theme more effectively than the Disney version does.
The story of the Beauty and the Beast is well known amongst all ages. Though the story they portray in the Disney version is much different than what they have portrayed it in France. La Belle et la Bête has been produced twice, once in 1946 and again in 2014. These two movies tell the same story but in very different ways. The perception of this story has changed between the different time periods.
Cinderella and Sleeping Beauty are only some that can come to mind when thinking of characters who only do good in the stories they are in. Many classic protagonists are portrayed as the embodiment of pure good. They always do the right thing and are successful in the end. The exceptions to this archetype can always produce great stories with developed characters that interest readers. It is a universal fact that no one in stories is perfect, but authors can make a bold choice when they decide to have the main character less perfect, or even villainous. When flaws are present in a protagonist, readers are drawn to the story, given a new point of view, bringing new concepts and ideas to the audience that they may not have thought of before.
At the beginning of Sleeping Beauty when princess Aurora was born, the king and queen declared a holiday where everyone in their village comes into the kingdom and welcomes their new princess. A man who is known as King Hubert and his son, Prince Phillip, walk up to the king and queen and betroth their two children. Three fairies come in and each of them gives Aurora a gift. The first gift was the gift of beauty. The second was the gift of song. And right before the third fairy can give Aurora her gift, in coming Maleficent. When she realizes she was the only person, uninvited she became furious, and cast a curse upon Aurora. She was bound to prick her finger on a spinning wheel at the age of 16, and die. Maleficent vanishes and this is when the third fairy grands Aurora her last gift, eternal sleep. And it can only be broken if she is awoken by a true loves kiss. However, in the movie Maleficent, she sends her crow to spy on the kingdom, and that is when she is informed that she was the only one in the town who was not invited to the welcoming of Aurora. She then rushes in and casts the curse, but instead of
“The past can hurt. But the way I see it, you can either run from it, or learn from it,” explains Rafiki, the wise baboon from The Lion King, to Simba, a young cub, in order to teach him a valuable lesson: to use other peoples’ mistakes to avoid making the same ones; when people reflect on their past and are willing to confront the mistakes head on, they can be very successful. Waking Sleeping Beauty, directed by Don Hahn, gives viewers an inside look from 1984 to 1994 when Disney reached the peak of “The Disney Renaissance”—during this period of time, Disney Animation Studios produced some of their best animated movies. Although Disney was successful during this era, it took a lot of work for them to get to
After The Nutcracker, The Sleeping Beauty is perhaps the favorite ballet of children (and adults who never quite grew up). The story is a well known fairytale and young dancers take part in the performance, particularly in the Garland Waltz segment. Peter Martins’ streamlined production of The Sleeping Beauty seems to be choreographed especially for little viewers. In some versions of this ballet the plot can be lost amidst all the dancing. Martins’ Sleeping Beauty allows the story line to shine through.
Most modern fairytales are expected to have happy endings and be appropriate for children, nonetheless, in past centuries most were gruesome. Consequently, fairytales have been modified throughout time. The stories “Beauty and the Beast” by Jeanne-Marie LePrince de Beaumont and “The Summer and Winter Garden” by Jacob and Wilherm Grimm share similarities and differences. The two stories are distinct because of the peculiar year they have been written in. LePrince de Beaumont’s story is written in London of 1783 and Grimm’s in Germany of 1812. At the time, wealthy people in London, were educated and had nannies who would read to their children; whereas, in Germany, the Grimm brothers created their own interpretation into a short story.
The original story by Giambattista differs from Disney’s new interpretation in that it explores rape. In Disney’s version of sleeping beauty the princess named Aurora is awakened from a true loves kiss. The story is told to children all over the world and is seen as appropriate for them. The original version of this story involves Talia, the princess, being raped. The Prince laid the dead princess on her bed “where he gathered the first fruits of love” (Basile). This version of the story is grossly inappropriate for today’s modern generation of children and is far from the happy ending we are used to. Fairy tales where not originally intended on being entertainment for children however through constant revisions they seemed to target their imagination, essentially causing them to be successful tales. Clearly the earlier version of sleeping beauty contains ideas that are not yet suitable for
There are quite vast differences in the plots of Perrault’s version and the Grimm brother’s adaptation. Most of the beginning part of the Perrault version is the same as the brothers Grimm adaptation, it is the second part that is altered. Perrault was also one of the last interpreters of the tale to avoid waking Beauty with a kiss. Most of the versions written and produced since then have used the kiss to awaken the sleeping princess. Instead she was awoken when she was ready to give birth to her baby that had been unwillingly forced upon her whilst she was asleep. ‘The overall conceit of Aurora “awakening” to a