Snakecharmer" and "In the Snake Park

Knowing Zora Neale Hurston was a religious woman, it is no shock that throughout the “Sweat” there are many hidden Biblical references. One reference the story often makes is the snake. The snake is a reference to many things. It first, is a reference to the snake in the book of Genesis, where the devil tempts Eve. The snake also represents original sin and the darkness that comes in all of humanity. In “Sweat”, Delia is afraid of the snake, thus showing her fear of sin and darkness, portraying her as a strong Christian character. The snake can also be a connection to Christ. When the snake is first brought to the house it appears dead. It remains this way for three days, until it miraculously awakens (Carter 611). This relates to Christ when he is hung on the cross and buried. He

Beeler uses symbolism, labeling and exaggeration. The snake symbolizes evil because he is trying to eat the man. Labeling is used on the snake, there is a bold and clear white label that says “debt”. The size of the man’s cellphone, his face, and the snake are exaggerated. The snake is much bigger than the man. These elements bring depth to the cartoon and give you more to look at than just a snake eating a man. The use of exaggeration on the snake shows that debt is bigger than you and it can be suffocating.

As the snake “drew back his head and [the man] raised [his] weapon” they both were ready for their last fight. Both felt threatened by each other; thus, both felt the necessity to become defensive. However, neither one saw the situation as an immediate threat, so they did not immediately strike. When the narrator “made an unprovoked attack,” the snake performed “a little song of death.” The reader’s sympathy for the snake once again returns because the snake did nothing wrong. The “little song of death” depicts an image of the snake’s last effort to live. However, there is nothing “little” in death, but rather displays the snake’s submissiveness to the man. The “ominous” situation with “poison dripping from [the snake’s] fangs” is reminiscent of the tragedy that just occurred. The author reminds the reader of the necessity to rid the world of the danger from a snake. It lessens the reader’s grief towards the snake, bringing a more neutral tone to the

She also presents a slight rhythm to the reading that allows for smooth reading. In keeping with her open form, there is no set scheme to the rhyme pattern. However, there is a single ending sound constantly repeated without a set pattern throughout the work. She also connects pairs of lines at random just for the sake of making connections to make that particular stanza flow. At the same time, she chose blatantly not to rhyme in certain parts to catch the reader’s attention.

The poem also uses end rhyme to add a certain rhythm to the poem as a whole. And the scheme he employs: aabbc, aabd, aabbad. End rhyme, in this poem, serves to effectively pull the reader through to the end of the poem. By pairing it with lines restricted to eight syllables. The narrator creates an almost nursery-rhyme like rhythm. In his third stanza however, his last line, cutting short of eight syllables, stands with an emphatic four syllables. Again, in the last stanza, he utilizes the same technique for the last line of the poem. The narrator’s awareness of rhyme and syllable structure provides the perfect bone structure for his poem’s rhythm.

The fact that enjambment is used throughout the poem such as in the lines, “like a colour slide or press an ear against its hive” portrays a lack of structure and therefore emphasizes the initial enjoyment one feels when reading a poem before the chore of analyzing it begins. This is also emphasized through the fact that the poem is a free verse poem.

Another aspect to this poem that is very important would be the figurative language. The author uses a lot of similes and metaphors throughout further illustrate this father’s ridiculous ways. The speaker uses the simile “snaked like dragons” to describe the fire engines, this was a good choice in comparison because when you think of a dragon you automatically think of bright fires and then when you continue on the thought you think of their crouched down tiptoes

In the biblical book of Genesis, Eve is tempted by a serpent to commit an ungodly act of eating a forbidden fruit. As a result of the snake's temptation, Eve eats the fruit, resulting in the presence of worldwide sin and the downfall of perfection. From this story of Adam and Eve, the figure of the snake has become generally associated with temptation, evil, and cynicism. William Shakespeare employs this symbolic imagery of snakes in Macbeth, to enhance the story of the rise and fall of Macbeth's power. For poetic and playwright purposes, Shakespeare uses serpentine imagery to reveal the malevolence of characters, and portray the threatening position of the throne, all while provoking a heightened emotion of fear and tragedy from the

It is apparent from the first line of the poem that author is in a state of overriding fear travelling through the unknown: likening the road to an “old snake shedding its skin.” A snake is a clear representation of childhood fear and youthful paranoia, due to its intimidating nature. Walcott compares the path to a snake because he fears it just like a snake, to him the path is daunting and potentially deadly at first. The author not only compares the road to a snake but a snake shedding its skin. This paints a grotesque image for readers and illustrates how he views his initial journey with anything but enthusiasm. The author is in the unfamiliar wilderness searching for not only the storyteller’s house but himself. His state of childhood terror is only counterbalanced by his encounter with the storyteller.

The reference to snakes refers back to the snake in the Garden of Eden. Additionally, the reference to berries seem to make them something holy, an unattainable object that is craved for, “Just one of the berries and you felt anointed” (136). Further, the reference to how the adults follow the example of the innocent, “…the baby’s thrilled eyes and smacking lips

However, the poem has fluidity despite its apparent scarcity of rhyme. After examining the alteration of syllables in each line, a pattern is revealed in this poem concerning darkness. The first nine lines alternate between 8 and 6 syllables. These lines are concerned, as any narrative is, with exposition. These lines set up darkness as an internal conflict to come. The conflict intensifies in lines 10 and 11 as we are bombarded by an explosion of 8 syllables in each line. These lines present the conflict within one's own mind at its most desperate. After this climax, the syllables in the last nine lines resolve the conflict presented. In these lines, Dickinson presents us with an archetypal figure that is faced with a conflict: the “bravest” hero. These lines present the resolution in lines that alternate between 6 and 7 syllables. Just as the syllables decrease, the falling action presents us with a final insight. This insight discusses how darkness is an insurmountable entity that, like the hero, we must face to continue “straight” through “Life” (line 20).

The third stanza describes the snake as “cool and gleaming as a braided whip” (9-10). Describing the snake as a braided whip demonstrates the intricate woven pattern of the snake’s scales and the poet’s appreciation for nature and its’ beauty. The snake is not a useless piece of rubber, but a beautiful and vibrant part of nature. “He is as beautiful and quiet as a bead brother” (10-11). The snake is quiet, makes no sound, and snuggles into

For example, end rhymes in the poem alternate lines with very few variations, implementing frequently repeated, and alarmingly simplistic rhyming words such as: "Lee," "sea," "me," and "we."

Along with the irregularities in meter, neither poem has a regular line length or rhyming pattern. Dickinson’s poem contains alternating tetrameters and trimeters, with the exception of the first line, which contains 7 syllables. The poem contains some irregular rhyme; ‘heard’ in line 5 rhymes with ‘bird’ in line 7, and ‘Sea’ in line 10 rhymes with ‘Me’ in line 12. Whitman’s poem contains even more irregular line lengths. The first 4 lines of each stanza vary from 12 to 15 syllables, but the last 4 lines of each stanza vary from 5 to 8 syllables. Unlike in Dickinson’s poem, the rhyming scheme carries throughout the whole poem, although the AABBCDED rhyme pattern contains a few cases of near rhyme.

A resistant reading of the poem uncovers the idea that religion, specifically the Judeo-Christian religious tradition, is intrinsically harmful and retrogressive in nature. If the ‘snake’ is interpreted as a synecdoche for Judaeo-Christian religious tradition as a whole, a profoundly negative opinion of such an ideology is formed throughout the poem. Without the ‘snake’ that is this religion, there would be no “pain and suffering”. The poem asks, “what could bear such a weight”, interrogating the conscience of religion, implying guilt on its behalf. Furthermore, the imagery suggested in the second stanza surrounding the snake’s “shadow” evokes negative ideas concerning the nature of the religion, which is further bolstered by its ability to “separate itself” from this shadow, and to “move on