So You Ve Been Publicly Shamed Summary

Oppression is something that all humans are faced with at some point in their lives. No matter how large that oppressing force may be, it is sure to have an effect on those in its path. Zora Neale Hurston, and Celeste Ng are two authors who wrote about how their characters live in the face of hardships and both show a dramatic change in their characters from beginning to end. Hurston writes about a young woman, Delia, living in the 1920’s dealing with an abusive husband in her short story “Sweat.” Ng’s novel Little Fires Everywhere follows two families living in a prim and proper town in Ohio in the 1990’s. Throughout these works, the characters are consistently challenged by cruelty of the powerful forces surrounding them, but more importantly,

Public humiliation has changed immensely weighing heavily on the creation of the internet introducing the idea of online cyberbullying as opposed to scaffolding in a town square. As modern society revels in putting people on a public pedestal, the scaffold that Hester Prynne is put onto marks her as no longer a person with feelings, just as a negative figure people look upon to make themselves feel higher. After the news broke of Monica Lewinsky’s scandal, people no longer recognized her as a young adult who makes mistakes, but was treated like a person with no emotions and incapable of being affected by her mistakes. As the story went on throughout the internet, she was only represented as a person through the mistake she made just as Hester Prynne was recognized for the crime she committed. Publicly shaming Hester Prynne and Monica Lewinsky is and was a way for people to make themselves feel better and place themselves higher in society.

In the book “Shame”, Dick Gregory discusses the humiliation that he felt one day during school when he was a little boy. Gregory was born into poverty and was fatherless. The story shows the hardships that he went through during that time. Being poor effects how people see us and treat others. Overall, it is a life changing experience.

In “The Problem with Public Shaming,” an essay that first appeared in the Nation, Stryker argues against the form of public shaming promoted by online networks and how people have figured out a way to deal with crimes but not with social media. Stryker introduced the essay’s subject matter through social media examples, while reflecting on past experiences and stating important details that reinforce the subject of public shaming as well as “dox” and discusses this term throughout the essay. Stryker helps define the term “dox” by listing the common traits and information “doxxers” try to gather, which include—name, phone number, address, social security and financial

Statistics show that public humiliation is one of the most common fears. As many admit to this fear, many also grasp to this concept and shame one another for absurd conditions. In the Puritan Era, many methods were used to publicly shame someone for their wrong doing. One of their common methods was to openly tell their “sin” to the whole community. One of their extreme approaches was hanging someone. This showed the public to follow the regulations of the town and do not do anything against them. Fast forward to modern times, the scheme of humiliating one another changed drastically. For instance, many occurrences pertain from social media. In 1994, the first site of social media was created. From this point on, millions of different sites

Esperanza’s situation is a reminder that shame can have a positive effect on people’s lives by being a source of motivation and inspiration.

It’s common to argue that a perpetrator “deserves” to be shamed, but in fact human psychology doesn’t work this way. Many pedophiles, for instance, recognize that that they are inexorably—even biologically—bound to impulses that they themselves loathe. Does the shaming—through public registries for example—cause the pedophile to reform? Unlikely. Does it deter others from engaging in pedophilic acts, or does it drive them to darker corners and sneakier tactics?

The characters in the book are starting to ignore the shame. In the book, Chanda tells Mrs.Tafa over the phone, “‘ I’m not ashamed of AIDS! I’m ashamed of being ashamed!’” (181). This shows that people like Chanda are ignoring the shame and doesn’t care about being shamed. She doesn’t care if people judges her. In the book, Mrs.Tafa says, “‘So what? The neighbors will know.’” (181). This shows that not everyone is going to ignore the shame like Mrs.Tafa because they are still afraid of being shamed. This also shows that the shame levels are still high and that many people are still afraid of being shamed. This is how the book shows changes throughout the book about how the characters feel about shame and that the shame levels are slowly

Shame is unspoken, it is the main secret behind different forms of broken behaviors. The aspiring researcher Brene Brown, in her earlier talk, “The Power of Vulnerability”, which became a viral hit and the most favored TED Talk video, explores what the possibilities are when people confront their shame. Along with her most recent video “Listening to Shame”, Brown speaks of both shame and vulnerability throughout the presentation. She digs into the uncomfortable, unacceptable, and human emotions that we keep deep within us and dares us to show our authentic selves. The presentation includes the rhetorical appeals of ethos, logos and pathos to build the fundamental objectives of the talk. In which throughout her talk, Brown portrays great credibility

As an individual, it’s a part of life to make plenty of mistakes, but is public shaming the answer to solving it? In todays’ society, punishment for people is completely different from back in the Puritan days. For example, in the novel the Scarlett Letter, Hester Prynne commits adultery, which leads her to having to wear the letter “A” on her chest, which is a form of public humiliation but in this sense, it’s not right. This is Hester Prynne’s sin that she committed that she lives with forever and it shouldn’t be any of the public business for her to be humiliated even more. This is a form of public ridicule, reintegrative shaming where attention can be drawn by wrong doing, and in order for you to learn in life you have make some mistakes . Public shaming is immoral in today’s society because as an individual that has done something wrong, you will start to feel like an outcast besides having to endure humiliation for your actions.

There are some images and events that stick with a person forever and can change their entire outlook on life. Sometimes these events are experienced indirectly, through the media, but that does not mean that it impacts the person any less. Audre Lorde is one of those people who is indirectly affected by a tragedy that she witnesses through the eyes of the media and her society. For Audre Lorde, the brutal murder of a young African American boy sticks with her and inspires her to write an emotional poem entitled “Afterimages.” The image of the boy, Emmett till, is forever engraved in Audre Lorde’s brain (Lorde 48). Her poem clearly expresses how distraught she is, not only with what happens to Emmett Till, but also with the views of society as a whole. The theme for Audre Lorde’s “Afterimages” is traumatic events can reflect the attitudes of members of a society and can also significantly impact the lives of young people.

Silva effectively uses rhetorical appeals throughout the article to convey her stance on the side effects of social media. She uses her credibility, emotion, and statistics to open the eyes of many and hammer in on each factor of self-esteem it effects.

Claudia Rankine analyze racism to its core, bringing to surface that miniscule event are just as problematic as televised one. Her words are beautifully brutal, striking up emotions for anyone that reads it. As readers we are taken through a journey from past to present events of racial incidents experienced by different genders and ages. Above all, Claudia provides a strong indication that racism is far from over.

We learn as a little child that there are wrong choices and right choices. However, people do not realize how important decisions are until they make the wrong one. Some people make a choice that affects them to help others. In church, we learn about the punishment and shame of the two thieves hanging on the cross and Jesus Christ who died on the cross for others. We can switch on the television to learn about the punishment, and shame one went through for their decisions. Unfortunately, shame is everywhere we look these days, and seems to be worse because of the public media. Apart for the present which has public media shaming, let’s examine the past where shaming was contained in a town.

“Shame corrodes the very part of us that believes we are capable of change”(Brené Brown). In The Scarlet Letter, by Nathaniel Hawthorne, a woman is publicly shamed for having a child with a man who is not her husband. Another example of public shame can be seen in modern day articles “Florida ‘Scarlet Letter’ Law is Repealed by Gov. Bush,” by Dana Canedy, and “Houston Couple Gets ‘The Scarlet Letter’ Treatment.” Both talk of public shame that people have had to endure in the present day. Public shaming is not an effective punishment because it is a cruel and unusual punishment, it does not deter crime, and it can emotionally traumatize the one being shamed.