Social And Economic Injustices Of America 's War On The Public Good Essay

The article Being Poor, Black and American: The Impact of Political, Economic, and Cultural Forces written by William Julius Wilson is about the struggles and inequalities African Americans living in poverty encounter. Wilson discussed political, economic and cultural forces that have an impact on American impoverished communities. The author suggested the natural disaster of Hurricane Katrina brought the media and world attention to poverty in the United States. Prior to Katrina, the author believes Americans did not focus or sympathize with poor communities. This unsympathetic attitude stems from the belief that people are poor because they did not work hard enough, or are not doing anything to get out of that situation. After Katrina, Americans started to notice and care about the impoverished communities because the hurricane was a natural disaster and out of their control. Overall, the author explains how politics, economics and cultures forced many families into poverty, and diminishes the idea that people live in poverty because of their own shortcomings.

The situation Ehrenreich is describing is the reality of millions of Americans; they work multiple minimum wage jobs, and are paid “so meagerly that workers can’t save enough to move on.” In addition, Ehrenreich recalls the actions of the U.S. government in regards to assisting these Americans. The article opens with the contribution of President Lyndon B. Johnson on the “War on Poverty”, then the “attack on welfare” in the 90s, concluding with The Great Recession. While writing Nickel and Dimed: On (Not) Getting by in America, Ehrenreich abandoned her comfortable life to live the life of a low-income American; she worked multiple entry level jobs including Wal-Mart, a maid service, and as a nursing home aide. Through these actions, Ehrenreich establishes her ethos. Because she’s lived the lifestyle she’s describing, she has the authority to speak on the topic. Ehrenreich concludes with her proposal to help the

In America, we all have these certain ideas of what it means to be poor. Linda Tirado, having experienced all levels of the lower economic class, in a voice of brutal honesty, takes all the perceived notions of Americans and shatters them to bits. Linda Tirado’s story begins with explaining her introduction to poverty after she dropped out of college and went out on her own. Tirado claimed that she constantly had to work multiple jobs in order to keep up with all the bills, especially the medical bills from her accident, childbirths, illness, and depression. Tirado was in an accident in which the uninsured other driver escaped paying for the jaw surgery she needed, so she found herself not only in constant pain and without teeth, but in serious debt. And so it began, with no car, severe pain, and increasing depression, Tirado’s story continued to struggle down.

The book “The Other America”, written by Michael Harrington, describes poverty in America in the 1950s and 1960s, when America became one of the most affluent and advanced nations in the world. The book was written in 1962, and Harrington states that there were about 50,000,000 (about 25% of the total population) poor in America at that time. The author did extensive research with respect to the family income levels to derive the poverty numbers, and used his own observations and experiences to write this book. This book addresses the reasons for poverty, the nature of poverty, the culture of poverty, the blindness of Middle Class America with respect to poverty, and the responsibility of all Americans in addressing the issue of poverty in America.

In Barbara Ehrenreich's bold and honest book she tackles the issue of poverty in America head on, by becoming a low wage worker herself. Ehrenreich delves into the often unheard of issues relating to poverty and low wage work, providing her readers with a new perspective on America's working poor and manages to give her audience a stark emotional, yet logical and factual, look into the working class' poverty epidemic. She uses her own anecdotal evidence and supports it with statistics and facts, appeals to ethos by challenging the ethics of corporate America and it costs, finally she hits an emotional chord with readers by reminding them of what low wage workers must endure so that we can live in our America.

Barbara Ehrenreich’s Nickel and Dimed: On (Not) Getting By In America was the first book of its type that I’ve ever read, a real life analysis of what its like to “live in poverty,” working minimum wage jobs trying to make ends meet day in and day out. It was an intriguing story of how a woman with plenty went on to document how she lived without and I found that Ehrenreich’s commentary throughout the book offered a refreshing perspective to the usual conversation that surrounds poverty; she never thought that she was better or better off than those she met working low-paying jobs, and she was always conscious of how race intersected with class throughout her so-called field experiment.

While living in a first-floor apartment on the South Side of Chicago, Bray was one of most African American children to be raised on welfare. Through much darkness in Bray’s adolescence, her mother was perceived as a symbol of light. Her mother’s nurturing nature, spiritual hymns and voice of reason was a sense of security for Bray. As a family trying to make ends meet, Bray was surrounded by fear and uncertainty. Even the difference of losing a nickel could consume her with “the feeling of terror” as “it was not just the fear of getting a beating for losing the money. It was the anticipation of my mother’s disappointment…” (pg.14). Even desperation consumed a bright girl like Bray to sneak money from carelessly left wallets around school. As a young girl, Bray’s parents wanted to fight back the poverty and ignorant lifestyle that followed them. Bray’s early passion for reading along with her parents strict rules gave her the endurance to succeed. With the acceptance of a scholarship from Yale University, Bray was in the top percent of blacks to have been given this opportunity. The expectation of a family on welfare usually prohibited this sort of positive fortune she received. Yet, Bray demonstrated her achievement of contributing to a cultural understanding to all generations on welfare, that being raised on very little served as no reason to be misheard or misrepresented as a

In ‘Seeing and Making Culture: Representing the Poor’ by Bell Hooks, issues involving the poor and the rich in the society are brought to light. Hooks addresses issues such as how the poor are viewed in the community, common assumptions about the poor, and how the poor are represented in the media. In her analysis, it is evident that those living in poverty are grossly misrepresented. This misrepresentation affects these people’s daily lives.

In Nickel and Dimed: On (Not) Getting By in America, Barbara Ehrenreich tells a powerful and gritty story of daily survival. Her tale transcends the gap that exists between rich and poor and relays a powerful accounting of the dark corners that lie somewhere beyond the popular portrayal of American prosperity. Throughout this book the reader will be intimately introduced to the world of the “working poor”, a place unfamiliar to the vast majority of affluent and middle-class Americans. What makes this world particularly real is the fact that we have all come across the hard-working hotel maid, store associate, or restaurant waitress but we hardly ever think of what their actual lives are like? We regularly dismiss these people as

Go to Chicago, New York, Paris or Madrid, on every street corner you see a person less advantaged, poor, and desperate. Then go in a store, see others carrying expensive bags, swiping their credit card left and right. We live in a world of extreme poverty, balance seems nonexistent. Poverty can result in broken homes and in turn, broken lives. In the book Just Mercy by Bryan Stevenson, Walter Mcmillian’s adult life, Trina Garnett’s childhood and Antonio Nuñez’s domestic life show that poverty was the cause of their incarceration and determined the success of their lives.

A Critical Analysis of The Divide: American Injustice in the Age of the Wealth Gap

The essay “Richer and Poorer Accounting for Inequality,” written by Jill Lepore, and published in The New Yorker on March 16, 2015, is a demonstration of how Jill Lepore effectively uses rhetoric in her essay “Richer and Poorer Accounting for Inequality,” and shows American Citizens the realization of Inequality in America by using Logos, Ethos, and Pathos. When reviewing Jill Lepore's essay, it is obvious that she is very straightforward in trying to reach her audience of the U.S Citizen. Jill Lepore uses assorted rhetoric strategies to inform U.S Citizens of her view on Inequality in America and have them adopt her position on the argument, that the U.S is not fixing an ongoing issue of Inequality in America. She then explains how Congress needs to be the one responsible for the steps towards improving and lowering Inequality in America.

The documentary film “Park Avenue: Money, Power, and the American Dream” directed by Alex Gibney is about the wealth gap between the rich and the poor in the United States. The documentary compares the access to opportunities of residents of Park Avenue both on the Upper East Side and in the South Bronx. The documentary includes interviews with a series of people: a doorman at 740 Park Avenue, journalist Jane Mayer, Yale University Professor Jacob Hacker, Berkeley Professor Paul Piff, and Republican advisor Bruce Bartlett. The documentary makes a compelling case that inequality exposes democracy and that the victims of inequality include not only those who find themselves in the rapidly expanding underclass, but the American dream itself.

This program explores the disturbing realities that many people in low-salaries jobs face every day--such as having to decide whether to pay the rent, buy groceries, or see a doctor. they will learn how standards of living are often measured, how suburban areas have fostered a particular type of economic hardship, and how care to work programs have, at times, led to more resistant poverty. Rice, S. E., Graff, C., and Pascual, C. (2010).  Confronting poverty : weak states and U.S. national security.

Second, science will undermine the moral underpinnings of the welfare state. Third, it will become increasingly obvious that there is a simple, affordable way to replace the entire apparatus of the welfare state. Fourth, the persistence of the Americans’ allegiance to the American project will turn out to be far greater…” (299-300). With this alternative, Murray talks about how poor Americans rely on the government to basically fund their lives, especially the ones on welfare. This is being to be mean or disrespectful, but to simply ask, why are there so many Americans’ still in need if all these programs are in place.