Social Aspects Of Race As A Social Construction

Humans define race by how they conceive and categorize different social realities. Thus, race is often referred to as a social construct. The differences in skin color and facial characteristics have led most of society to classify humans into groups instead of individuals. These constructs affect us all, and they often result in situations where majority racial groups cause undue suffering to those that are part of the minority. The understanding of race as a social construct is best illustrated by the examination of racial issues within our own culture, specifically those that have plagued the history of the United States.

When we hear the word "race" we're more than likely inclined to automatically think of the color of someone's skin. Though this isn't entirely inappropriate, there is so much more to race than that. Sociologists say that race is a social construction created in society, meaning it's basically a set of "stories" we tell ourselves and hear overtime to make sense of the world. Since we hear these stories over and over again, we act on them, ultimately making them true. This can be said of many aspects of culture and society, however, it seems to happen with race without our realization.

In society, race clearly affects one’s life chances. These are the chances of getting opportunities and gaining experience for progression. The social construction of race is based on privileges and availability of resources. Looking at society and the formation of race in a historical context, whites have always held some sort of delusional belief of a “white-skin privilege.” This advantage grants whites an advantage in society whether one desires it or not. This notion is often commonly referred to as reality.

Throughout this course, I have read many articles that have left distinct imprints on how I view things. I used to think of gender, race and class as something natural and meaningful. However, after this course I am inclined to feel differently. It is truly upsetting that each social construct results in some type of disadvantage for some and empowerment for others.

In The Social Construction of Race, Ian F. Haney Lopez defines race as a social construct that is constantly changing its meaning due to the fickle nature of society. Lopez believes that this fickleness stems from a social climate formed by a variety of factors such as human economic interest, current events, and ideology. There are certain racial definitions however, that have remained mostly the same despite efforts to bring attention to the offensiveness and immorality of such discriminatory thinking. These stereotypes are oftentimes negative and apply to members of minority races, which end up perpetuating themselves into various cultural outlets of society including the media and film. Through the use of such popular forms of entertainment, the definitions of a race remain largely unchanged as future generations remain exposed to these racial classifications.

In society, race clearly affects one's life chances. These are the chances of getting opportunities and gaining experience for progression. The social construction of race is based on privileges and availability of resources. Looking at society and the formation of race in a historical context, whites have always held some sort of delusional belief of a "white-skin privilege." This advantage grants whites an advantage in society whether one desires it or not. This notion is often commonly referred to as reality.

Sociologists argue that race is a social construction because they believe that passively everyone automatically makes assumptions. They argue that race impacts daily life even if we are not aware of it. This can be seen from different people and races around the world such as Caucasian, African, and Asian. Someone might automatically assume a trait that someone has by just looking at him or her. On the other hand, determining race can be different in each different country. For instance, In the United States, someone who is of darker complexion might be considered black. In a country further south, they might not be considered dark at all. In my opinion, I think that this also has to do with the type of tendencies

What I learned is that the social construction of race is the way society sees race. For example, stereotyping people of different races, or what people consider a race is. Is your race the color of your skin, your physical features, your heritage? Or something else entirely? Because this question has no definitive answer, society constructs their own definition of "race".

Race. No, not that kind of race in which you compete with others. The word used in this context is referring to each major divisions of humankind. However, these divisions are much more complicated than understood. Ironically, “throughout the 20th century, race had no standard definition in medical, epidemiological, or health services research” (Rondini et al. 2007: pg. 1423). Does this mean that the concept of race came with the development of science and is intrinsically connected to it? Or is race entirely a social construction? These are the kind of questions to be asked when studying medicine. On one side, the argument is that racial categories should be eliminated from health care and research. This claim is supported by the following

There were many factors that led to the construction of the “white race”, many of these were cultural and structural. As we know, race is not a biological term, it is a social construct that the population gives meaning to. In the begging, when English colonists arrived to what is now the United States, they saw that they had no physical resemblance to the Native Americans and therefore they characterized the indigenous population as “savage” while they characterized themselves as “civilized” (which is kind of ironic taking into account that they are responsible for the genocide of an entire population). When they came across this new country, one of their main concerns was to preserve it and to have it reach its full potential, in their eyes,

Social construct may be defined as the social mechanism or a category which has been created by the society. It may either be a perception which is created by an individual or an idea which is constructed as a result of the culture. The present society has created a large number of constructs which are not good. In this paper, the discussion will be done on the social construction of race and gender and the problems associated with the same. In addition to this, how can social construct forms to be the basis for discrimination and prejudice will be discussed? Further, racism and sexism will be discussed with examples. Further discussion will be done on patriarchy and its role in racism and sexism will be added.

The English term ‘race’ is believed to originate from the Spanish word raza, which means ‘breed’ or ‘stock’ (Race). People use race to define other groups, this separation of groups is based largely on physical features. Features like skin color and hair don’t affect the fundamental biology of human variation (Hotz). Race is truly only skin deep, there are no true biological separations between two ‘racial’ groups. Scientifically speaking, there is more variation between single local groups than there is between two large, global groups; the human variation is constantly altering (Lewontin). The majority of today’s anthropologists agree that race is a form of social categorization, not the separation of groups based on biological

Race is a classification system that is invented by humans; therefore, it is not something that is natural. Race is also a perspective that is socially created, it is not the work of a single human being but a creation of the society as a whole. The fundamentals of race also entail that as society changes so does the idea of race.

The concept of race is fundamentally a social construct. It is based on a notion of difference, of ‘otherness’, ‘blackness’, ‘whiteness’, identity, nationalism and multiculturalism. ‘Race’ matters, as despite being biologically disputed, its social impact is immense. Despite being an unreal social construct, it is real in its consequences. It affects life prospects and influences health, wealth, status and power. As such, a critical deconstruction of the pernicious, pervading and often all too determinative discourse of racial categorisation is crucial to social progress. We must dissect and discern what gives rise to these ideologies. How is race defined? What criteria, intellectual contexts, or psychological misconceptions lead to such discrimination? (109 words)

Although race does not exist in the world in an objective way, it still is relevant in today’s society. It is obvious that race is real in society and it affects the way we view others as well as ourselves. Race is a social construct that is produced by the superior race and their power to regulate. “The category of ‘white’ was subject to challenges brought about by the influx of diverse groups who were not of the same Anglo-Saxonstock as the founding immigrants” (Omi and Winant 24). Frankly, ‘white’ was the norm, the others were considered an outcast.