Social Conservatism In America Essay

In an allegedly postmodern world, when looking at tolerance for ideologies other than our own is said to be the only absolute and controlling ideology. Inasmuch, as its doctrine of “sin” suggests that all humans are inherently flawed; Christianity is often viewed as judgmental and intolerant of others. Granted the approach of a certain Baptist church in Topeka, Kansas pushes the extreme that makes all Christians cringe in this area. Christians should not be embarrassed of the doctrine of sin today. Moreover, Christianity should not try to soften what it says about the human condition to be more readily acceptable to a broader world. This world needs help, guidance, and rules if we are to succeed as a human race.

Socialism in America has progressed substantially and is not bettering The United States. Socialism is a political theory of social organization that advocates that the means of production, distribution, and exchange should be owned or regulated by the community as a whole. In much lighter terms socialism is where a government owns and runs everything in the country to, in theory, better the nation for the people. To increase the growth and help the economy in America the people need to learn what socialism is, learn why socialism does not benefit America, limit the federal government’s power, and look at statistics of the poor people in America.

“Conservative evangelicals who had returned to the Democratic Party in 1976 now defected back to the Republican Party, solidifying a trend in the making.” The Religious Right had effectively crystallized a general trend in the electorate. After the election of 1980, the Religious Right became “synonymous with the GOP in popular imagination” and socially conservative values became synonymous with the conservative movement. Despite the dissolution of the organizations that comprised the Religious Right later in the 1980s, its influence on conservatism in America had solidified and, until this day, has remained a decisive factor in both local and national

Reformers tried to promote social welfare by forming protestant movements for example The Social Gospel was the most prominent in the late 19th century and early 20th century. The movement relates Christian principles to social problems, especially poverty, inequality, liquor, bad hygiene, and crime. They believed that that the second coming could not happen until humankind rid itself of social evils by human effort. The Salvation Army emphasized the Christian duty to help those who were less fortunate and fed poor people in the cities and cared for children in nurseries. Progressives were so shaken by the abuse of industrial society that some even made individual efforts at social

Most of the values attached to Conservative Ideology such as gender roles, religious beliefs, racial segregation, non-acceptance of same sex marriage, are all things that had to be challenged politically in order to become acceptable. I try to picture myself in the shoes of many victims to the conservative system like all the women who fought for their rights to vote and all I can think about is how they had to struggle to achieve their goal because the system was not willing to change. This is happening now with same sex marriage where people literally have fought for that right and still have that right threatened to be taken away from them.

Millennials, backed by the rising Generation Z, have proved themselves to be the most secular demographic that the United States has ever borne witness to. On the political spectrum, too, there has been an increase in support from these generations for leftist viewpoints and alignments. This palpable change within the nation’s politics has raised concerns about the communion between religious people and the far left. Matthew Sitman’s article, “Against Moral Austerity: How Religion Can Revitalize the Left,” emphasizes a need for the conjoined forces of faith and liberalism to inspire political change. Written from the biased perspective of a devout Catholic, Sitman struggles to appeal to the secular end of the spectrum through a valid argument but provides enough supportive detail behind his ideas to create, at the very least, an acceptable

On June 26th, 2015, the United States Supreme Court voted to legalize same-sex marriage nationwide and in doing so, rattled the belief system of many Christians around the country. Many took to social media and with the terror and panic of Chicken Little cried, “The sky is falling”, while others lashed out in hateful speech towards the lawmakers and the homosexual community that celebrated their newly given liberty. As Christians begin to look toward the future with a new definition of marriage put into effect before the country, many begin to question what this will mean for the next generation of believers and for the church moving forward. While the federal government may revise the definition of marriage, as outlined in the constitution, it does not have the ability to change the truth of scripture or the definition of marriage outlines within.

Why aren’t more Christians social activists? The religion that swept the European covenant, driving out Paganism for belief in one true God, a voice of revolution and justice, now seems to be just a loose collection of people muttering amongst themselves against the injustices of society. Yes, there are some exceptions, but the church, as a whole, seems to have lost its momentum and its sense of activism. Martin Luther King Jr. noted, “Things are different now. The contemporary church is so often a weak, ineffectual voice with an uncertain sound. It is so often the arch supporter of the status quo” (King 1963).

Not every Christian has as many political aspirations as what the outspoken Moral Minority Leader

There is a diversity of faces and voices that define people that are currently living in poverty. If you seen them on the street would you know them? Who are these unfortunate people? Do you think you could point them out? Where do they come from? While some impoverished people are apparent -many are hidden and walk amongst us everyday, fighting to survive, playing the societal game, and hoping to rise up and leave behind a life of poverty and despair. The impoverished is made up of people from all aspects of life with differences in age, race, color, and ethnicity. This group also includes fallen power elitists; impoverished by greed or over consumption of addiction. The issues of poverty and homelessness go hand and hand. The

In regards to social changes, boomers can be divided into two groups. There are boomers that will continue their parent’s view of society and there are the groups that will break social traditions. ‘Boomers separation also involves a rejection of party identification as a basis for political decisions and an abiding commitment to individualism, self-reliance, and introspection as a generational style for solving problems” (Light 1988). Boomers come from a time of great social change which in turn has made them more liberal to modern issues such a homosexuality and abortion. In 1993, Time magazine reported that about 42% of baby boomers were dropouts from formal religion (BG Central). According to my parents that are boomers, once leaving behind bigotry and religious persecution they

Our country has fallen away from Jesus Christ. The foundation on which we were built has been destroyed, leaving us with a broken house. This nation is not living under God. The Bible, in which should determine our values and thus morals has been ignored making our nation morally corrupt. As we continue to let others, such as our peers and the media, determine our self-worth, social status, priorties, and boundries they will continue to direct us in the ways immorality. We need to start thinking for our selves and getting back to basics.

Christianity has been facing many obstacles from all the non religious world views. There has been a lot of contemporary influence in this modern churches and Christian gatherings as they try to fit in and accommodate the changing world views. Due to all this influences, everything about Christianity is being questioned especially on issues of sex, divorce, marriage and birth control. There has also been a rise in non denominational churches started by individuals or a group of people with no ties or relationships to already established churches

Putnam and Campbell’s “America Grace: How Religion Divides and Unites Us” does a better job of foreshadowing the future religious landscape in the United States. The two authors use the concept of ‘shocks, aftershocks, and earthquakes’ in order to convey religious turbulence in the United States. The earthquake of the 1960s was the most significant indication of change in which there was a steep decline in religious observance (Putnam and Campbell, 97). The 1960s was a transitional time for the United States as the Civil Rights Movement, immigration reform, and the sexual revolution dominated American culture. These events displaced religion from the lives of Americans and thus became a clarion call for the transition away

The causes of social problems exist on many levels. When we ask why social problems such as poverty, unemployment, crime, and war exist, each time we determine a cause, we can ask "why" again, as children often do until they are hushed. Poverty exists because some folks can't find jobs or the jobs pay poorly. But then why is the wage level so low? Because of the tax and land-tenure systems. Why do we have those systems? Because special interests pay to legislate it. Why do special interests get away with it? The voting structure lets them. Why does that structure exist? The voters don't demand to change it. Why not?