Social Construction And Disability Models

His senior year of high school he applies to only two major colleges; Purdue University and Rochester Institute of Technology, he was accepted into both. He and his grandfather had dreams of him going to Purdue and playing on their wrestling team; he didn’t think he’d get in. RIT was out of the question but with his mother’s encouragement he applied as well. While at his first year at Purdue, he struggled. He only knew how to read lips, and the large fast pace classrooms were too much to handle. Although he had an interpreter in all his classes, it was useless. He barely knew any sign language and his grades were affected by his inability to comprehend what the professors where saying. Eventually he was kicked off the wrestling team due to his grades. This scene in the movie made me realize that Deaf people could not only read lips, but they should all learn how to sign as well. Sign Language is a universal method of communication between Deaf, Hard of Hearing, and Hearing people.

The social model of disability looks at ways to address issues to enable people to achieve their potential, by looking at ways to adapt the environment so the child can feel included this is very important. The social model has been constructed by disabled people and by listening to what disabled people want and to remove any

“The social model of disability sees the issue of "disability" as a socially created problem and a matter of the full integration of individuals into society. In this model, disability is not the problem of the individual, but rather a complex collection of conditions, many of which are created by the social environment. Hence, the management of the problem requires social action and is the collective responsibility of society at large to make the environmental modifications necessary for the full

“You have to be deaf to understand the deaf”’ is a deaf poem by Willard Madsen, and he was written at 1971’s. He was a professor of journalism and former Associate Professor of Sign Language at Gallaudet University. He was born from Peabody, Kansas in 1930s. He lost his hearing to scarlet fever when he was two age. He attended public junior high school before he transferring to Kansas school for the Deaf at Olathe. He went on to study at Gallaudet. He graduating in 1952s with a degree in the education. He do taught at the Louisiana school for the Deaf for five years after, he received a master’s degree from Louisiana State University. After he joined to Gallaudet faculty in 1957s, and he taught at gallaudet for 39 years when he have retirement at 1996s. His career was spent to teaching journalism and english to preparatory students. He was a founding member of American Sign language Teachers Association, which provided certification for sign teachers across the country. He wrote two text book for sign language but, he was well known as a poets in both American Sign Language and English. Classics of Deaf cultures are “You have to be deaf to Understand” and “NO!”.

The purpose of this research paper is to answer the major question, what is Deaf culture? There are three sub-questions that will assist in answering the major question: (1) What constitutes Deaf culture? (2) How has American Sign Language impacted the Deaf community? (3) What are the major issues that are being addressed in Deaf culture today? With these questions answer, it will give a better understanding as to what Deaf culture is and that it is indeed a culture.

The book also describes how life has changed for deaf adults through the years. Previously, many deaf adults were not able to get jobs in many places, because there were not many places that were accepting to them. These days, however, almost every business or company is looking for those that are fluent in American Sign Language, due to the simple fact that they would be able to accommodate that many more people and earn more money for their business. Also, there were not many outlets for deaf adults to use in relation to entertainment or basic needs, because again, mostly everything was catered to hearing adults only. However, they have recently developed many different ways for the deaf to communicate with the hearing and with one another, including TTY, full-keyboard, and internet phones and closed-captions on television stations and movies.

The development of different models of disability proposed diverse, and often opposite views on the relationships between the disabled people and the rest of the society (White et al., 2010). The ideas and models developed from the dependence model, that existed for a long time, to independent living model and transformation of the idea of caring for disabled (Cameron, 2014, p.21), to the idea of interdependence that, to some extent, is opposite to independence model (White et al., 2010).

In the Deaf community Benjamin Bahan is considered an influential figure because not only does he write about Deaf culture but he is a storyteller as well. Bahan has published at least twenty-eight articles, five books, and eight videotapes. With Dirksen Bauman and Melissa Malzkuhn they created the world’s first online journal called, Deaf Studies Digital Journal. It is a “peer-reviewed academic and cultural arts journal to feature scholarship and creative work in both signed and written languages” (Gallaudet Press). Because he is a storyteller he appears in chapter two of “Signing the Body Poetics”. In this chapter he talks about the Face-to-Face tradition in the American

“While with hearing people, she was expected to adapt to their behaviors and to their ways of talking. She realized that their view of her as handicapped could not be overcome; it was too deeply rooted in their culture” (Padden 154). In quote Tom Humphries is talking about Carol Padden in a very influential time of her life. Being a part of a subculture like the deaf community must be enriching but also have interesting effects on how people within the subculture see “normal” individuals. Deaf people can be seen throughout history, the best historical information found was in The Deaf Community in America: History in the Making, written by Melvia M. Nomeland and Ronald E. Nomeland. They provide many details about the history of deaf individuals like, “The first mention of a deaf person, Chushim, is noted in the Torah” (Nomeland 6). The Torah is the religious text of the Jewish people, and was written around 1312 B.C. Education for deaf people took over 3,000 years for there to be public education for the Deaf. “The London Asylum for the Deaf and Dumb, another school, was opened at Kent Road in 1792 to accept deaf children from poor families” (Nomeland 17).

The book A Loss for Words by Lou Ann Walker is a biography about Lou Ann. Her parents are deaf and she and her sister are hearing. The book describes the troubles and embarrassment she felt and had while growing up. She loved her parents dearly but often felt embarrassed, or infuriated about comments people would make to her about her parents. Lou Ann exclaims that “their world is deaf, their deaf culture, their deaf friends, and their own sign language it is something separate, something I can never really know, but I am intimate with.”(2) Lou Ann was both speaking and she could also sign. She felt it hard to fit into one culture. She had a love for her parents and the

“To the hearing world, the deaf community must seem like a secret society. Indeed, deafness is a culture every bit as distinctive as any an anthropologist might study.” (Walker 1986) Lou Ann Walker’s autobiographical book, “A Loss for Words” details the story of her childhood with two deaf parents. She is the oldest of three children, with two sisters who are named Kay Sue and Jan Lee. All of their names were chosen for ease of lipreading for her parents. As she is the eldest of the three, she begins to act as an interpreter, and does so; often dealing with store keepers, mechanics, and others who would not know American Sign Language, but who would still need to understand what her parents are saying. Lou Ann, as she grows up, realizes

In a debate between the social construction of disability and the medical model, I would side with social construction of disability. Prior to reading Chapter 3 of Rethinking Disability, I would have sided with the medical model since that was the only approach I was made aware of. In all of my studies, this is the method that I was shown. I was taught that if a student presents symptoms of having a disability, the teacher would include the parents and the student to undergo all of the steps such as, the examination, diagnosis, prescription, and follow up. We are so used to this process that we do not look beyond it to analyze what this really means. As stated in the chapter, after these students are diagnosed with all these labels, society

How does this social construction of disabilities impact institutional policies, and societal and individual behaviors regarding disabilities? In other words, how have people with disabilities been marginalized in the past and present at those three levels? Please be specific and provide examples to support your answers.

Prior to the course, Perspectives on disability, my understanding of disability was a fundamental, concept of disability, in which I knew it existed, and also have seen and interacted with people considered to have a disability. I never took a deep look at all the social and political factors that exist within the spectrum of disability. This course has allowed me to examine all aspects of disability, which has changed my view and approach of what a disability is and how it is viewed. "Historically, disability has been viewed fundamentally as a persoal tragedy, which has resulted in diasbled people being seen as objects of pity or in need of charity. They have been subject to descriminatory policies and practices in which the predominant images of passivity and helplesness reinforced their inferior status"(Barton 4). Uncovering the framework of disability, by studying the historical, soicial political and educational standpoint, I see the intricacies in which gives me a greater understanding and awareness of the topic.

The Deaf Studies in the 20th century focused on the studies of sign languages and of Deaf culture (Bauman & Murray, 2010). It was during the late part of the 20th century when sign languages and their practical use for communication of deaf students were formally studied. Many systems were explored, but the study of American Sign Language (ASL) became popular. A powerful argument why formal studies of sign language existed was to give Deaf students access to various modes of communication. Later, the study