Social Construction, Multiculturalism, And Social Identity

Through a cultural and social lens identity has to do with a person's appearance, beliefs, and language. People with cultural differences have different identities. Appearance-wise, they tend to have a different skin color, a different dress code, different facial features, different hair, etc. These characteristics can easily help others categorize what cultural group they are in. People with different cultural backgrounds sometimes dress a certain way so you can easily see their identity through their clothes. The beliefs of a certain culture is also a part of their identity being that it is something they believe within themselves. Many cultures have different religious systems such as Christianity, Islam, and Buddhism. They either chose

When we hear the word "race" we're more than likely inclined to automatically think of the color of someone's skin. Though this isn't entirely inappropriate, there is so much more to race than that. Sociologists say that race is a social construction created in society, meaning it's basically a set of "stories" we tell ourselves and hear overtime to make sense of the world. Since we hear these stories over and over again, we act on them, ultimately making them true. This can be said of many aspects of culture and society, however, it seems to happen with race without our realization.

Though it does not come up in everyday thought, cultural identity is an idea that all humans possess. Abridged, cultural identity can be simply explained as the sharing of a similar culture by people of various ethnicities. However, cultural identity is more complex than that, defined by an individual’s values, beliefs, and ideas of moral behavior influenced by their culture. Furthermore, cultural identity is ever changing from individual to individual. This means that although two individuals may be of the same ethnicity, differences in circumstances may cause variations between the individuals’ personal beliefs. As a result of interracial interactions, multiculturalism has grown during the twenty-first century.

Michael Omi and Howard Winant’s arguments from “Racial Formations” are about how race is socially constructed and is shown in Caucasia by Danzy Senna. Michael Omi and Howard Winant believe that race is socially constructed in society; therefore, the meaning of race varies within different cultures and societies. According to Omi and Winant, influences such as, media, school, politics, history, family and economy create society’s structure of race. In Caucasia, media, family and school are forces that create race by stating how one should conform to social norms for different racial groups.

The focus of this research study is to explore the construct of race in the census survey and the effect that it has on the social context of both cultural and social identity. These changes are based on the evolving landscape of the population as it pertains to the characteristics of its people. The Census was first administered in the 1790 and would take place every ten years . Its main purpose was to better respond to the needs of its citizens and how the government would represent the growing population. The Census provides the government with information ranging from household size to income; however, it is perhaps the statistics supplied by the Census on race that allow for the most interesting analysis . The identification of race

Good evening, from this week reading I have learned that race is social construction. According to social conventions no one born "black" or "white" but people label each other as black and white. The most interesting thing I found in this weekly reading was racial democracy has been widely spread in Brazil than the United States of America. However, in my opinion, color of skin still affect the life chances in both Countries. For instance, in both Countries lighter skinned African descent have more advantage than darker skinned. In addition, as it mentioned in the book, In South Africa, people of African descent hold a majority of the population. So, why were white people still racially dominating in South Africa even after Apartheid

When Sociologists say that race is a social construction, they mean that it is brought by social aspects without biological meaning. “Race is not biological. It is a social construct. There is no gene or cluster of genes common to all blacks or all whites. Were race “real” in the genetic sense, racial classifications for individuals would remain constant across boundaries.” (Nytimes.com) Divides still exist today between blacks and whites, but progress is being made. Race is socially driven, our ideas and views about the topic are helped by the opinions of others. The best example of race as a social construct are Hispanics. This is because there is no such thing as a Hispanic. This word was created by the Census Bureau to categorize

Throughout the essay, Race, Culture, Identity: Misunderstood Connections, I found Kwame Anthony Appiah’s claims about social scripts to support my idea that we present ourselves differently depending on the circumstance. There are times when we try to play into the majority, as well as times where we try and fall into the minority; we choose which group we want to highlight depending on which will get us where we want to go.

This analytical paper highlights the social collision of immigration, identity and race to society. Similarly, this paper focuses on the impact of struggling with life changes. This paper will link the book called Americanah by Chimamanda Ngozi Adichie to the theme identity. I will also use this book to describe these three conflicts encountered by Ifemelu, the main character. The way I will approach this paper is by conducting a thorough analysis between each conflict and its collision with society. I will use examples and quotes from the book to convey the information. Thus, this will create a sense of logic, order, and understanding in this paper.

This section seeks to understand how mixed race individuals’ social identities are shaped by their multiracial heritage by focusing on the growing body of research on development of mixed race identity in a multicultural society. In contrast to traditional, monoracial models of social identity development, a multiracial approach has been necessitated by the expansion of globalization and interracial relationships (Kellogg & Liddell, 2012, p. 525).

Society has a way of making assumptions based on one’s physical characteristics. Often at times we categorize individuals to a particular social group. In regard to society’ perception of an individual this however, contributes to the development of social construction of racism. Most people want to be identified as individuals rather than a member of specific social group. As a result, our social identity contains different categories or components that were influenced or imposed. For example, I identify as a, Jamaican, Puerto Rican and a person of color. I identify racially as a person of color and ethically as Jamaican and Puerto Rican. According to Miller and Garren it’s a natural human response for people to make assumptions solely

The Central Theme in the forth chapter of On Being Different is about Multiculturalism and on self identity. The way that we view ourselves is different than how others might view us.

Thus, despite its many manifestations and interpretations, multiculturalism in Germany can be primarily seen as an answer to the question of “Germanness”. While Joppke, sees this as largely a push aided by (perhaps alarming) immigration patterns to understand Germaneness without old concepts of nationhood, I attempt to put new emphasis on what this new Germanness meant. While attempting to perhaps transcend nationhood, multiculturalist movement in Germany predominantly attempted to understand Germaneness through reorganizing and interpreting new racial and ethnic makeup, which were the consequence of continued immigration and new refugee waves. Ultimately it is an ethno(-racial) project meant to protect already existing and carefully crafted color-blind and race-blind rhetoric (as a legacy of post-Nazism).

Cultural identity is the basis in which identification is used to express different aspects pertaining to identity and heritage. A person's cultural identity may be created by social organization, as well as traditions and customs within their lives. The two aspects that construct my cultural identity are the frequent chores I must complete every day in order to fulfill my behavioral expectations, and the youth group I attend weekly. These aspects are important to my family and me. Therefore, my identity has an immeasurable effect on my upbringing into this multi-cultural world I live in.

“If we don’t fully understand our individual and collective roles in maintaining a system of white superiority, our relationships with people of color remains superficial, our ability to work in diverse workplaces is greatly diminished, and we fail to create a just world in which everyone has an equitable opportunity to contribute and thrive” (Kendall, 2013, p. 1). This paper discusses who I am as a cultural person and how I have come to be this way. The first section of this paper discusses my cultural background and my cultural identity. I address the factors that make up my cultural identity and the challenges that I have faced because of my cultural identity. The next section discusses my White racial identity development and the events in my life that have led me to become the person I am today in relation to my racial identity. The final section of this paper outlines the implications my own racial and cultural identity will have on my career as a clinical mental health counselor.