Social Construction Research Paper

The second-wave feminism has been the driving force behind the Women’s Liberation Movement, which is synonymous within the twenty years in the later part of the twentieth century, beginning in 1960 and ending in 1980. The movement, in the past, had an impact on various aspects of social life to men and women; and this impact is still showcased in areas including, but not limited to; women’s health, fertility trends, laws and legislations, personal believes and religious discussions, interpersonal relationships and family roles, feminist issues, and gender relations.

The focus of this discussion is based on the premise that there are overlapping terrains in feminism and constructivism. They share ontological commitments leading to a common

Second wave feminism stresses the difference of women, and challenges the centrality of masculine values – either values associated with masculinity (reason, detachment, power) or values inherently masculine (autonomy, aggression). They also stress the difference between sex and gender: sex is our biological and natural being; gender is the social and cultural interpretation of that being. Therefore there is a need to assert women's sex and challenge rigid models of gender. Whereas ‘first wave' feminism insists that sexual identity is inessential or secondary to our humanity. Feminists disagree about what sexism consists in, and what exactly ought to be done about it; they disagree about what it means to be a woman or a man and what social and political implications gender has or should have, it was obvious early on that the movement was not a unified one, with differences emerging between black feminism, lesbian feminism, liberal feminism, and social feminism. Therefore the important topics for feminist theory and politics

Some accomplishments of the second wave were the reform of states divorce laws and federal legislation that mandated equal pay and equal education opportunities. Furthermore, this wave is split into two branches: liberal and radical. Radicals sought to address causes of the oppression of women. Liberal feminists worked in existing institutions systems under the assumption that the institutions themselves were not useless. Thus, their goal was to equalize, not to replace or transform. During WWII especially, women replaced nearly six million men who were across the ocean. Women appeared in factories and manufacturing places and even organized a national baseball league. This is right about when the figure “Rosie the Riveter” became a

In the late 19th and early 20th century, the early feminists’ focal concern was women’s suffrage. During this time, most women in the United States did not have many economic and political rights. Back then priorities of women were to take care of their homes, families, and husbands. These earlier feminists, also known as the first wave feminists, simply wanted a voice and this led to the women’s suffrage movement. By 1920, the Nineteenth Amendment finally passed and gave women the right to vote (Kotef). This successful movement influenced women everywhere in the world and continued to powerfully inspire women throughout the 20th century (Kotef). By the latter half of the century, the second wave of feminism arose. It included the voice of African-American women because this wave occurred during the civil rights movement. Second wave feminism also included important issues such as sexual and reproductive rights, legal abortions, birth control pills, and the passing of the Equal Pay Act (1963). All feminists live to create ideologies and movements that support the equality of women, but it is clear that second wave feminists were substantially different in their aims than earlier feminists (Gizberg). The goal of this paper is to analyze the main elements of second wave feminism and compare it to the works of earlier feminists. This will show the multifaceted development of second wave feminism.

1. The second wave is characterized by the issues of the Women’s Strike for equality which was a change to a world full of oppression. During this wave, women have gained the right to voting in 1920, and they could make up to the same pay as their husbands. Married women received the privilege to own a credit card without asking their husband for permission. The difference between this issue is that in the first wave the women were wanted everything to be gender neutral because they wanted to be equal just like men.The similarities in these issues are that the women got what they ask for especially with being intersectional and allowing men to expect them how who they

In the third wave, feminists focused on challenging the second wave’s strategy. The third wave

First-wave feminism was brought on by the newly educated female population. “Women’s experiences under colonization taught them to see themselves as citizens of oppressed nations, and many entered into Nationalist politics on behalf of their beleaguered people.” (123) Women activists took an approach of social housekeepers; it was their duty as nurtures of the nation to be involved in education, social work, public health, poverty, and so on. (126) First-Wave feminists were concerned with gaining access to vote in elections and on other important matters, they were concerned with gaining access to higher education; they were concerned with temperance, since they were not well protected under the law from, drunk, abusive husbands.

After women won the right to vote, the second wave of feminism began in the 1960s and continued on to the 90’s. This wave was highly associated with the anti-war and civil rights movement and the movement started growing conscious to a variety of minority groups all over the world. Out of three waves, the second wave’s voice was increasingly radical and theoretical as sexuality and reproductive rights were dominant issues. Protest began in Atlantic City in 1968 and 1969 against the Miss America Pageant. Many activists thought it to be a degrading “cattle parade” that reduced women to only objects produced by the patriarchy. Along with fighting against sexism in cartoons and politics, second wave feminists found their voice among other movements such as Civil Rights and the Anti-War movement. While the first wave was fought by middle class white women, the second wave invited and incorporated women of color and developing nations demonstrating that race, class, and gender oppression were all related and seeking sisterhood and solidarity (Rampton).

Towards the end of the twentieth century, feminist women in America faced an underlying conflict to find their purpose and true meaning in life. “Is this all?” was often a question whose answer was sought after by numerous women reaching deeper into their minds and souls to find what was missing from their life. The ideal second-wave feminist was defined as a women who puts all of her time into cleaning her home, loving her husband, and caring for her children, but such a belief caused these women to not only lose their identity within her family but society as well. The emotions that feminist women were feeling at this time was the internal conflict that caused for social steps to be taken in hopes of

Second wave feminism first emerged in the wake of World War II in the late 1940’s. It originated as a response to the post war boom. After World War II, the United States’ economy flourished, the population soared, capitalism emerged more triumphant than ever, and suburbia expanded like never before. The socio-economic state of the U.S. at this time lent itself spectacularly to middle-class familial expansion. During this time there was also a marked and, many would argue, a conscious effort to return to the patriarchal gender roles in place prior to World War II. That is to say, the nuclear family was in its glory days with the man being the undeniable head of house, and the woman his subservient housewife. The social movement toward female domesticity was heavily advocated through media propaganda which depicted the woman as a wife and mother exclusively, in the closed sphere of the home. We have previously seen with the emergence of first wave feminism the rise of feminist agenda that comes out of woman’s subordination at the hand of her husband, and misogynistic government policy and paradigm. It is this same sentiment that triggered the need for another wave of feminism, that is to say, the second wave. (Brownmiller, 36-38.)

“First wave” of feminism in 1920 advocated women’s suffrage, whereas the “Second wave” targets the societal issues that women in the 21st century are facing. Betty Friedan wrote The Feminists Mystique after World War II exposing female repression and later founded the National Organization for Women (NOW) which ignited the second wave of the feminist movement. Consequently, it became noticeable that women were in multiple wars, as a result branches of feminists were formed (i.e. Liberalist, Marxist, and Socialist). Misogyny’s evolution has its own significant role in the feminist movement, stirring conversations today that affect feminist ideologies. However, in order to fully comprehend what affects second wave feminism along with the tactics utilized by feminists, one must first become acquainted with the many forms.

Feminism and feminist social theory unlike other theoretical perspectives is woman-centered and inter-disciplinary, hence promotes methods of achieving social justice. The feminism and feminist social theory takes into consideration three questions, what of the women? Why is the present social world as it is today? Additionally, how can the social world be changed to make it more just for the women and all people alike? In recent developments, feminist theorists have begun questioning the differences between women. The areas under question include race, ethnicity, class, age intersect, and gender. In summation, the feminist theory involves the concern with giving women world over voice, and highlighting how they have contributed to the

Feminist theory analyzes the gender inequality that women have faced throughout the years due to a patriarchal society. Women were expected to fit the traditional female and conform to the gender norms that society has constructed. According to A Brief Introduction to Critical Theory, “Feminism embodies a way of reading that investigates the text’s investment in or reaction to the patriarchal power structures that have dominated Western culture” (227). Patriarchal power has oppressed women economically, socially, and politically. Women were associated more with domesticity than with politics and financial situations. They were not provided the same educational opportunities as men. These issues have been addressed by people, such as Mary

Lastly, “femininity” refers to behavioural activities or interests that are assigned to the female sex, such as cleaning and cooking (Beauvoir, 617). Although many critics have read her text and become confused due to her stylistic choice to fuse her voice with the voices of famous men, it can be said that the text ultimately leads the reader to begin to question what society sees as a woman (Zerilli, 1-2). Despite Beauvoir’s The Second Sex appearing to recognize the oppression of women throughout the world without giving an actual solution, I will argue that Beauvoir’s evaluation of each “natural” aspect of female oppression allows readers to recognize that the only thing holding themselves back as a woman is society’s unnatural definition of their body, relation to men, and personal freedoms. Of course, when it comes to one's freedom, it is difficult to obtain when your body feels like a