Social Disparities And The Development : Gender Inequality, Aboriginal People Of Canada And Health

Even though they had held this power, it was also shared with men, children and elders. Women were placed at a higher value than men which was evidently exhibited in how Aboriginal communities operated (Pedersen et al., 2013). The communities were organized by matriarchal, matrilineal and matrilocal structure which positioned women at the seat of power within the family and the community (Pedersen et al., 2013). Through colonization and the introduction of patriarchy, Aboriginal women were stripped of their power in their family and societal structure (Cannon, 2006). Violence against women in the family that was previously not present within Aboriginal families became an accepted and a well-known association for Aboriginal families (Pedersen et al., 2013). It was through the conquering their land, Europeans consistent oppressive regime has now become so deeply entrenched that it has been normalized and justified (Monture, 1999). Although the physical extraction of Aboriginal sovereignty and land took place many years ago, colonialism is still an ongoing process that is done in many forms (Monture, 2006). This is to the extent of political structures that keeps women in abusive relationships (Cannon, 2006). However, these policies paint violence in Aboriginal families as their own individual failures rather a systemic

Throughout history, women have been the victims of oppression in society. In specific, Aboriginal women have suffered through racism, sexism, domestic violence, and over-representation. Through the implementation of the Indian Act, Aboriginal women have been forced to abandon their culture in order to assimilate into Canadian society. The effects of colonization has changed the way Aboriginal women are treated; emotionally and physically, and therefore are the source of oppression today.

For the last 200 years Indigenous people have been victims of discrimination, prejudice and disadvantage. Poor education, poor living conditions and general poverty are still overwhelming issues for a large percentage of our people and we remain ‘as a group, the most poverty stricken sector of the working class’ in Australia (Cuthoys 1983).

Among Aboriginal peoples, there are a number of similar historical and contemporary social determinants that have shaped the health and well-being of individuals, families, communities and nations. Historically, the ancestors of all three Aboriginal groups underwent colonisation and the imposition of colonial institutions, systems, as well as lifestyle disruption. However, distinctions in the origin, form and impact of those social determinants, as well as the distinct peoples involved, must also be considered if health interventions are to be successful. For example, while the mechanisms and impact of colonisation as well as historic and neo-colonialism are similar among all Aboriginal groups. The contemporary outcome of the colonial process

The poor health position of Indigenous Australians is a contemporary reflection of their historical treatment as Australia’s traditional owners. This treatment has led to Indigenous Australians experiencing social disadvantages, significantly low socio-economic status, dispossession, poverty and powerlessness as a direct result of the institutionalised racism inherent in contemporary Australian society.

“Structural inequities produces suffering and death as often as direct violence does, though the damage is slower, more subtle, more common and more difficult to repair” (Indigenous politics, 2005). The overt difference in health between aboriginal and non-aboriginal

The purpose of this report is to provide possible key factors of economic inequality between indigenous and

For most indigenous people, health disadvantages begin at birth, and this inequity is appalling. Something must be done to close the gap by 2030.

For generations, indigenous people have been facing social injustice in regards to wellbeing, lifestyle and their education. While things have changed over time there still is inequalities and discrimination towards the indigenous peoples. There is an unbalance in education system as the financial demands and locations are unattainable to the indigenous communities. This paper focuses on the root cause of aboriginal people and their education systems, more specifically reasons why they receive such low levels of educations, i.e. Many grow up without achieving schooling at a college or university level. It will also address their schooling systems and what it entails, such school funding and government assistance. Lastly, this paper will look at the treaties and agreements that were originally placed and

These groups are different to other indigenous groups around the world. Among Aboriginal peoples, there are a numerous amount of similar historical and contemporary social determinants that have shaped the health and well being of individuals, families, communities and nations. However, distinctions in the origin show and give impact on social determinants and impact on health interventions to make sure they are successful.

According to the 2011 census, there were 548,370 Indigenous people living in Australia making up 2.5% of the Australian population. It is known that many health inequalities occur between the indigenous and non-indigenous population, with indigenous people being more likely to experience a reduced quality of life. The differences between the health of Aboriginal and Torres Strait Islander people and the broader Australian population occur for a number of different reasons including differing levels of education, geographical location and genetics. Indigenous Australians have lower life expectancy than non-Indigenous Australians. In 2007 the gap between Indigenous and non-Indigenous life expectancy was 11.5 years for males and 9.7 years for females.

It can be said without a doubt that the indigenous peoples of Canada have had to undergo much turmoil in order to reach the point that they are at today. When one looks at the timeline of events and the laws implemented since the arrival of the Europeans in North America it can be considered a miracle that so many aspects of the rich culture and tradition of these people have survived to see today. It is a blessing that these people have been able to pass down the languages, cultural and societal beliefs, as well as their stories from generation to generation so that the people of North America and the world today may be able to know and study these civilized and multifaceted cultures. The First Nations people of Canada have had to go

The topic for our research paper is oppression against women in the Indian Act. Discrimination against Aboriginal people has been a key issue for many years; however society generally skims the surface of this act and tends to give lip service to it without acknowledging the deeper issue of how these oppressions come with it. In the beginning of our research we quickly made a parallel between the oppression of Aboriginal women and the injustices they face and the breakdown in Aboriginal families and communities. As future social workers working from an anti-oppressive practice perspective the proposed research will help acquire the knowledge in building transformative politicized social work. Our team feels that by

The substance of this paper will be to discuss the discourse regarding the inequalities facing aboriginal peoples living on reserves in the northwestern corner of Ontario. Inequality is not naturally occurring; poverty is not an innate cultural trait that accumulates at the feet of the marginalized (Schick & St.Denis, 2005, p.304). Stephens, Nettleton and Porter stated in the Lancet (2005) “Aboriginal people in Canada suffer enormous inequalities in health and in accessibility to health

“The land is my mother. Like a human mother, the land gives us protection, enjoyment and provides our needs – economic, social and religious. We have a human relationship with the land: Mother, daughter, son. When the land is taken from us or destroyed, we feel hurt because we belong to the land and we are part of it.” This quote was written by Djinyini Gondarra, an Aboriginal that is working to towards enhancing the health and well-being of his fellow aboriginal people. Over the years, aboriginal people have been mistreated and have experienced a large magnitude of discriminations that range from health to social inequalities, which have led to many health-related issues that have made it very difficult for Aboriginal people to break the stigma and prejudice they continue to experience.