Social Effects Of Shintoism

Firstly, the traditions within Shintoism were important to help the Japanese people to connect with their ancestors and the nature around them. The word ‘Shinto’ itself means way of the gods. It is as old as the Japanese culture and was the only religion in Japan until the 6th century. According to the Shinto religion, there exists a basic life force called kami. Kami are close to human beings and respond to human prayers. They can influence the course of natural forces, and human events. Shinto tradition says that there are eight million kami in Japan. Due to their deep respect and love for nature and Japan itself, many shrines were set up in places of natural beauty. Followers went to pray here to receive good fortune and samurai would often go to the shrines to pray for victory before and after battle. Shinto’s traditions involved having a clean lifestyle. They washed and bathed everyday which made most of japan a fresh

During the post classical period, 650 C.E to 1450 C.E, Japanese leaders were confronted with several issues that threatened political order in Japan. The problems that arose during that time included a lack of respect for Buddhism, for example, monks were not taking their vows seriously. Another problem included the division between classes in the social structure, one instance was when the lady-in-waiting in the temple showed disdain for the peasants in a lower class than her. Ultimately, one last problem was the lack of overall respect for the government. Samurais were not being properly trained and the Daimyo were fighting among themselves simply for power. The issues that presented themselves during this time period can be solved in many ways. Buddhism, a unified religion, reestablishing Confucian values and relationships, and properly training the Samurai are just

The Japanese social structure was a lot more complicated than the Europeans simple and permanent one. They were a lot more specific on who went where, and they had several levels of peasants. This structure was determined by looking at how much you contributed to the society, and the more you did, obviously the more important on the ranking you were. The Eta and Hinin were considered “unhuman” because they did work which went against the laws of Buddhism. In medieval Europe, the social structure was simple; if you were a peasant, there was no changing that. You were a peasant! The King was only answerable to the Pope, as during this time the Catholic Church was extremely powerful, having their say in practically everything. The difference between these two is that the Japanese simply had a ruler (the emperor), and although of course they were swayed by their religion, the Emperor had a strong say, whereas the European

One of the biggest changes that happened in the Japanese society because of the Meiji Restoration was the change in social structure. Instead of being dictated their roles in life by the Tokugawa Shogunate, “millions of people were free to choose their occupation and move without restrictions” (AFA, 2014). However not all previous social roles were allowed to continue on under Emperor Meiji. The Samurai social class was made obsolete (ABC Splash, 2016). Instead a new army, modelled on the superior strength of the American army was formed. By making people free to choose their

Buddhism was a powerful force in politics and in everyday life. It was a tool of the ruling class to appease the people in times of hardship - such as the political disunity in between dynasties. However, when the times changed, Buddhism was also blamed for much of the trouble, and for edging out the much more strict doctrine of Confucianism. Most of the documents presented indicated a spread nonetheless of Buddhism among the people. Additional documents needed to further evaluate the response to Buddhism should be from a source of a slightly lower class, such as a merchant, or a view from a convert to Buddhism - since most views seem to be from Confucian

Buddhism is one of the major religions around the world. It was introduced to China during the Han dynasty. Although Buddhism was not as popular during that time, it brought great influence during the Period of Disunion. Buddhism was introduced around Asian Lands including Japan and Korea. It included many aspects of Chinese culture, such as art, literature, and architecture. Buddhism was extremely important from about 400 to 845, and is known as the Age of Buddhism. The religion’s golden age came to an end when a Tang emperor launched a campaign against the religion. This included burning many Buddhist texts, taking lands from Buddhist temples, destroying

Shinto and Buddhism are two different traditions that have flourished in Japan for hundreds of years. Generally, followers from one of the traditions tend to follow the guidance of the other as well, which makes the relationship between Shinto and Buddhism very rare in world religions. At first, when these two traditions contacted each other in ancient Japan, there was a lot of confusion, but eventually they were able to coexist. However, even though Buddhism and Shinto share similarities regarding flexibility and independence, there are more differences between them proven by Buddhism’s spread to ancient Japan, their contrasting practices and beliefs and the different outlooks on the afterlife.

The Japanese culture has been greatly influenced by its religions, and one of the most influential religions has been Shintoism. Shintoism has been dated back to 500BC, when the descendants of the sun goddess, Amaterasu-OmiKami, worshiped the gods and goddesses of Japan. Shinto means "way of the gods" and that represents what people who practice Shintoism believe in. Shintoism is a religion based on Japanese mythology, which is centered on a male god, Izanagi, and a female goddess, Izanami. These two gods were believed to have created Japan, which was thought to be the only land in the whole word. The two gods had two children, the sun goddess Amaterasu, and the storm god, Susanowo. These two gods fought over control of the people of

In relation to the observation made by Reid, the concept of “Confucianism” is often observed as one of the major Chinese religions alongside Taoism as well as Buddhism. The religion has been emerged in the Japanese culture during the period of 285 AD. A few of the major principles of this religion such as humanity, morality, trustworthiness along with the consideration of developing an individual have been widely witnessed to provide significant influence within the Japanese culture (Reid 67-90). The principles and beliefs within the facet of “Confucianism” had played an imperative part particularly for Japan which eventually strengthened its political philosophies as well as ethical code of conducts by a considerable level. In relation to the political phenomenon, the notion of “Confucianism” had played an essential role for the Japanese culture in terms of developing morality along with increasing individual potentials of achieving their desired goals and objectives. Moreover, the religion had also been widely observed to create significant loyalty among the Japanese communities through increasing the amount of

During the Heian period (745-1185AD) Buddhism spread throughout Japan and thrived in the imperial court in Heiankyo (Kyoto). There were two sects of Buddhism that were most popular during this time, one was Tendai and the other was Shingon. Both of these sects of Buddhism came from China and were brought over to Japan by two different people. Saicho or Dengyo Daishi brought over Tendai sect (767-822) and Kukai or Kobo Daishi brought over Shingon sect (774-835) known as Esoteric Buddhism. Tendai sect beliefs were also of Esoteric Buddhism, but Saicho teachings were based on Chih-I form inspired by the Lotus Sutra, the practice of Chines Ch’an, the commandments of the Mahayant, and part of the esoteric teaching of the “True Word” (History of Buddhism). Due to both Saicho and Kukai being introduced to Esoteric Buddhism, some might have thought there was a rivalry between them, but that was not so due to Kukai was consider an expert due to his training he had with his mentor. Out of the two sects it would be Kukai that would still have a strong hold in the Japanese culture today. It is important to understand how Kukai came to understand his beliefs and what Esoteric Buddhism was for him and the influence Kukai would have on Esoteric Buddhism.

As an ancient religion of Japan, Shinto was originally a combination of nature worship, divination techniques, and shamanism. Meaning "the way of the Gods", the origins of Shinto are not apparent in comparison to other religions, especially other Asian religions and beliefs. With no obvious founder, as well as original written scriptures and authentic laws, a number of theories exist about the origination of Shinto as a religion and its development across the Japanese lands. However, the significance of the religion has shifted the importance of discovering its origins to the religious influences that Shinto has embarked upon Japanese

Many religions are popular within the Japanese culture. Two of the most influential religions, Shinto and Buddhism that help shaped a lot of Japanese values are Shinto and Buddhism, played a large role in shaping Japanese values. Numerous similarities and differences run between these two religions; nonetheless, the Japanese often believe in more than one religion at the same time. This is possible due to the polytheistic nature of most popular religions in Japan. It is not hard to say that religion is a big part of Japanese culture because a lot of religious beliefs can still be seen in their everyday lives.

Meiji Restoration was a significant historical event not only in Japanese history but also in world history. A study (Hunt, Lynn, Thomas, & Barbara, 2009) concluded that the word “Meiji” means “enlightened rule” and the goal was to combine “modern advances” with “eastern” values. This event restored practical imperial rule to Japan under Emperor Meiji in 1868 (“Meiji Restoration”, 2017). As a result, it led to the tremendous changes in political and social structure of Japan, and spanned both the Late Tokugawa period and the beginning of the Meiji period (“Meiji Restoration”, 2017). The main causes of Meiji Restoration can be analyzed from the following different aspects.

All around the world, religion is a dominant idea for many cultures; exemplifying a certain way of life, serving as a basis for faith, and bringing charity to the world, religion is a extensive concept. For several cultures and countries religion may vary according to demographics, socio-economical class, and ethnicity. Main concepts of religion in Japan are natural and superstitious based. The leading religion in Japan remains Shinto, while other religions have come and go, interweaving themselves among the Japanese society.

This led to an interesting dynamic when other Asian religions and philosophies made their way into Japan. While there might have been a certain amount of abrasiveness between Shinto and the others at first, the nature of the religion allowed a unique blending that isn't to often scene between the unique (or semi-unique) religions of multiple countries. The three most prominent influences came from Chinese Confucianism and Taoism, and Indian Buddhism. Buddhism in particular had the most influence on their religion, becoming a near inseparable part of it (Religions of the World).