Social Exclusion In Australia Persuasive Essay

24 million beer guts? 24 million shrimp on the barbie? Or 24 million who make up the most culturally diverse nation in the world? I don’t know about you, but I struggle to stereotype 24 million of the most different people on the planet. Good morning… etc. In contemporary society, the ability to identify an Australian is a challenge. The ABC states that national identities are “as varied as our imagination” and, “In Australia, the religious, cultural and ethnic complexity of our society is particularly diverse, making it extremely difficult to identify an Australian”. What would you look for if you were asked to identify an Australian? Tanned skin? Beer gut? Freckles? Wrong wrong wrong! You can’t identify an Australian based on a stereotypical image! According to the Australian Bureau of Statistics, “75% of Australia’s population originates from overseas, or has a parent from overseas” (ABOE, 2016), making it impossible to identify what an Australian looks like. We Aussies share more than a hatred for cane toads and bits of butter in the vegemite. We share moral values and beliefs unique to our great nation. Belief in a fair go, never give up mindset, and courage. A character from the movie Australia, absolutely epitomizes the Australian identity. The man. The myth. The legend. The Drover.

In a world surrounded by media, people are reliant on truthful and honest information to form accurate conceptions of current events and issues. Australia is a self-proclaimed multicultural country who aims to achieve equality and equity. However, through the analysis of the comparative text between, Stan Grant’s ‘The Australian Dream’ and Pauline Hanson’s, “Maiden Speech” it is clear that the truth is juxtaposed with the reality of the present Australia, who is still a country with racism and inequality. Despite two people stating the arguing issue, there are different perceptions of truth of who is the most vulnerable. In which Grant places great significance on the racism rooted in the Australian Dream and Hanson’s stance for non-Indigenous people inequality.

So what does “multiculturalism” mean? In simple terms multiculturalism is the coexistence, acceptance or promotion of multiple cultures in a singular geographic or democratic jurisdiction. Multiculturalism has been a huge part of this study as Australia as a nation is diversified into a various cultural aspects. The concept of multiculturalism has become a widely accepted and embraced fact around the world as more and more countries have adopted to the global policies of acceptance which not only helps the nation economically but also contributes towards the growth of various cultural boundaries and also helps develop knowledge about wide spread variety of customs and culture groups around the world. Ultimately the essence of multiculturalism in any society is to eradicate the feeling of an outsider and accept ethnic and racial groups as their our and build the concept of unity in

Australian film and television deal with such themes by accepting the reality of Australian contexts. The Australian demographic are known for their rough humour and approach, hence the depiction of an Australian man, or woman, can be taken lightly and not offensively. At the same time, film and television are careful in representing Indigenous Australian as opposed to stereotypical white Australians. It is these historical, political, socio-economic ideologies that shape Australia’s national ‘type’.

This will examine the spectrum of multiculturalism on three levels. Australia's television program, character history and also Australia's diversity at the marco level such as media and government.

This Assessment will be my personal reflection and analysis of contemporary issues raised for post-colonial Indigenous Australians through two programs on the National Indigenous Television station (NITV), Living Black and NITV News. I will reflect on how these issues have impacted on the relationships between Indigenous Australians and non-Indigenous Australians, and how Indigenous culture impacts 21st century Australia. Through this I will also consider my own feelings and opinions on how these issues are raised and considered.

Although there are various organizations like Racism Noway, Stand Against Racism and All Together Now, who are working to combat racism in schools and communities. They also aim to prevent racism from being in Australia’s future by educating our next generation on the issue. But despite any of these organisation’s achievements and successes, their efforts only partially reduce racism and not extinguish it. For racism to be extinguished from our country and culture it will take the effort of the whole nation. But this is impossible as racism is so deeply imbedded into our culture, for a revolutionary event like this to happen it will be at the consequence of Australia’s image as there are bound to be disagreements and revolts, suggested by our history. Without any racial reduction, there will be unfortunate outcomes for Australia’s future and culture, because essentially without our multicultural identity Australia is no longer the ‘fair’ nation we sing

With over 7,000 kilometres of pristine coastline and beaches, Australia's Queensland takes pride in being called the Sunshine State. Its stylish capital, Brisbane, is only one of the ten largest Australian cities known to Aussies and knows how to cater to its many visitors with its wide range of regional attractions.

Misrepresentation of Indigenous Australians in the media, as seen in the Courier Mail (Article A) and the Koori Mail (Article B), shows a different side of Tony Abbott’s comments. Each with their own biases and by comparing the two articles it shows that good representations in the media still have a long way to go.

To further this argument, research conducted by Dr Kevin Dunn (Christopher & Deresky 2008) exemplified how ‘marginalised’ the minority of Australian Muslims and people of Middle Eastern origin are in the Australian society. Australians are thought to be of the opinion that people with these cultural and religious backgrounds are the least likely to be able to fit into the culture of Australians (Christopher & Deresky, 2008).

The construction of Aboriginality in Australia has been achieved through a variety of processes, in various places and at various levels of society, giving rise to a complex interaction between the constructions. At the local level, the most striking line of tension may seem to lie between what Aboriginal people say about themselves and what others say about them. But crosscutting this is another field of tension between the ideas of Aboriginality (and non-Aboriginality) that people of all kinds construct and reproduce for themselves, and the constructions produced at the national level by the state in its various manifestations, the mass media, science, the arts and so on (Beckett, 1988).

6). The Diversity and Equity policy (DET 2013) was created to respond to the growingly diverse Victorian Community. Many Victorians face issues of racism and bullying and due to cultural and religious backgrounds, as well as socio-economic status, many do not experience equal or equitable opportunities. This is due to the emergence of our society as neo-liberal. Neo-liberalism means that ‘the agenda of economic and social transformation’ (Connell, 2013, p. 99) has moved from public agencies to ‘companies selling services in a market.’ A society modelled under neo-liberalism is skewed to support those with money and privilege, a majority of which, in Australian society, are middle class Anglo-Australians. As a result, the issues of equity and diversity within a neo-liberal society leave those affected at a marked disadvantage in comparison to the majority of Australians. The Diversity and Equity policy (DET 2013) is an attempt to improve the disadvantage experienced by the

I am writing this letter today to show my reasons for why I agree with multiculturalism and why it is good for a country to embrace multiculturalism. We are a multicultural country; our policy embraces our shared values and cultural traditions. My home, my country allows others who choose to call this country their home and have the right to practise and share their cultural beliefs, traditions and languages without the fear of being discriminated. Those who arrive in Australia are invited to continue to celebrate their cultures within a broader culture of freedom but, more importantly, with respect. However, if there is any inconsistency between these values and individual freedom and the rule of law, then these Australian values win out

Australia is a settler nation which is now made up of many ethnic groups who share similar cultural traditions, common language, shared history and a shared identity (ABS, 2016). These groups contribute to what is referred to multiculturalism. Australia has a higher proportion of people born overseas than the US, Canada and the UK, with 49% of Australia’s population (or a parent) being born overseas (Census of Population and Housing, 2016). Compared to other Western nations, Australia has one of the most diverse immigration populations (Collins, 2013, p. 145). The meaning of multiculturalism in Australia has changed significantly over time. Today, Australia is a culturally and ethnically diverse country and therefore is a multicultural society. In terms of public policy, multiculturalism can be defined as policies and practices implemented by the Australian government that aim to manage cultural diversity to benefit the whole of society (Department of Social Services, 2014). Although Australia is a multicultural society, there are criticisms of public policy surrounding multiculturalism.

Social exclusion has been defined in many ways. It has been defined as a label for what would happen when individuals suffer from a combination of problems that may be linked, such as: unemployment, low income, health issues and etc. another possible definition is the lack of participating in social, political, economic and cultural life, which can be seen as alienation from the society. It is a condition of society rather than a condition of an individual. Social exclusion can be seen in all of these different definitions, which presents it as a multifaceted problem. Earlier in the ages, gender has always been seen as a form of social exclusion. Inequalities and gender differences are a fundamental factor for social exclusion. As there