Social Hierarchy In The Kite Runner

The illegitimate son of Baba and Amir’s half-brother (which he didn’t knew until after Hassan’s death), Hassan was a truly good and beautiful person even though he's had his fair share of hard times. In my opinion, Hassan has it tougher than Amir from the beginning. Not only did Hassan lose his mother (like Amir), his mother flat-out rejected him But Hassan, unlike Amir, is a selfless and joy-filled creature. They spent most their childhood together playing games, reading books and flying kites until that fateful day where he was deprived of his pride. Hassan had a very good relation with Baba as it would later prove out to be his father as well. After the war stricken years, Rahim Khan asked him to come back to the house in Kabul and agrees after thinking about it. He felt that he was near Amir by living in that house and that he’s loyal. His loyalty and integrity are the essence of his character. He and his wife were slaughtered by the Talibans in the earlier part of 2000, thus ending the life on an inspiring individual.

" This shows that Hassan is very attached to Amir. It seems as if Hassan lives to please and serve Amir. Throughout this book Hassan's loyalty to Amir seems to appear many times but Amir's loyalty to Hassan appears hardly ever.

The novel The Kite Runner, written by Khaled Hosseini, is the story of a young, upper class boy by the name of Amir and his friend, a lower class boy named Hassan. While Amir is a Pashtun and a Sunni Muslim, Hassan is a Hazara and a Shi’a muslim, which causes the main conflict between the two. Amir and Hassan learn more and more about their social status, as well as their personal friendships and problems as they grow up in Afghanistan.

Amir has several intrapersonal conflicts throughout The Kite Runner. Amir has mixed feelings in his relationship with Hassan, due to Hassan’s lesser social status as a Hazara. He likes Hassan because they get along very well and they know each other better than anyone else does. Assef points out the first social conflict when he asks Amir how he can call Hassan his friend and Amir thinks, “But he’s not my friend! I almost blurted. He’s my servant!” (41). The response that Assef evoked from him highlights the inner dispute Amir has in his childhood. Hassan also played a role in Amir’s development since he always looked out for Amir. Amir did not need to stand up for himself because Hassan always did it for him such as when Assef was about to beat both of them up. This likely contributed to Amir’s cowardice throughout his life of not standing up for Hassan and leaving his problems behind him and choosing not to tell Soraya of his past earlier. In addition to his problems with Hassan, Baba’s unrealistic expectations of Amir challenges him greatly. From the time Amir was little, he always expressed less masculine traits. He did not enjoy watching soccer as most other boys would, and he enjoyed reading and learning from his mother’s old books. This created

Hassan is a loyal and caring person even though these traits are the ones that hurt him the most. Hassan does not betray anyone in the book yet is continuously the victim of betrayal. One example of how he was betrayed is when Amir witnesses his rape and does not help him. Amir says "Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba," in reference to why he had betrayed Hassan (77). Hassan was Amir's sacrifice to gain Baba's attention. Another example of betrayal towards Hassan is the betrayal he caused toward himself. Hassan's loyalty ultimately caused his demise in the end. Rahim Khan explains Hassan's last moments to Amir saying, " The Talibs said he was a liar and a thief like all Hazaras and ordered him to get his family out of the house by sundown. Hassan protested... Hassan protested again. So they took him to the street... and shot him in the back of the head," (218-219). Hassan was so loyal to Rahim Khan and to the land he grew up on that he sacrificed himself in the effort of it preservation. This ties in with his character and actions throughout the rest of the book. Loyalty was not a foreign trait to Hassan and, unfortunately, neither was

Amir and Hassan both love each other in the book, “The Kite Runner”, even though they have two different personalities and physical characteristics. Amir is not athletic, nor does he possess the physical characteristics of his half brother, Hassan. Amir loves reading the Koran to Hassan and writing his own stories. On the other hand, Hassan is very athletic and is a servant to Amir and Baba. Hassan is illiterate during his childhood because he was never taught how to read or write, eventually that changes during his adulthood, when he writes a letter to Amir. Amir is a Pashtun or Sunni Muslim,

The Kite Runner is a powerful book contrasting selfishness and selflessness. The book follows the life of Amir, a character who experiences guilt and tragedy throughout his life. While growing up in Kabul, Amir witnesses the imperfect and prejudice society in his country. Within an imperfect society, there are many who are self-invested, and among those, there are those who are selfless. Characters Amir and Hassan possess selfish and selfless traits. The traits that these characters possess are influenced by fear, victimization, and loyalty, ultimately leading them to inaction and action.

In the novel The Kite Runner, the protagonist, Amir, is a young boy growing up in a well off family in Kabul, Afghanistan. Amir’s closest friend is Hassan, the son of his family’s beloved servant. Amir’s self image at the beginning of the novel is one in which he views himself as a coward, worthless and selfish.

In the novel The Kite Runner the text explores many different ways the relationships and people surrounding a person can shape one's self, this is most prevalent in Amir. During Amir's childhood, he is constantly vying for Baba's attention and affection. Amir's cowardice is seen through many different examples in the novel, mainly Assef and his violent actions bring forth his cowardice in many forms. Hassan is Amir's best friend in the beginning of the novel, he is also a role model to Amir.

"From a young age, I was rubbing elbows with a very different kind of person and social class, and I felt a lot of tension and conflict in my identity because of that." David Lindsay-Abaire relates to Amir in this Kahled Hosseini novel, The Kite Runner, not only because of his identity crisis, but as well as not getting along with a different social class. Amir, as a young child in Afghanistan, is in the privileged class, thanks to his father, Baba for all his hard work. In Afghan the privileged class had servants, known as the working class. Amir and Baba's servants, Hassan and Ali, were close to them, like family. Except, as Amir and Hassan grew older numerous issues rose due to their different classes. The privileged narrator, Amir, blames

The kite runner explores the idea of social hierarchy and how is causes discrimination to those surrounded by it. Social hierarchy is organized through a social structure called the caste system that separates the different social classes. The caste system plays a very important role in the kite runner. The book illustrates how the discrimination of the Hazaras is accepted and practiced by the Pashtuns. Their differences have led to the Pashtuns being the majority group and the Hazaras as the minority group. This discrimination has become built into society and effects everyday life. As Pashtuns, Amir and Baba have the opportunities to receive an education and start their own business. While the Hazaras, Hassan and Ali, may only work as servants. This discrimination

Social status allows the powerful to gain more power, while pushing the struggling deeper into a hole. Hazaras are an ultimately low class in Afghanistan with very minimal rights. In The Kite Runner, by Khaled Hosseini the protagonist Amir is a higher level Afghan citizen who is best friends with Hassan, a lower level Hazara. Throughout the book Amit gradually begins to treat Hassan more like a Hazara is treated by the majority of the population. Assef bullies Hassan to show him his place as a minority in Afghanistan. Due to Hassan being a Hazara, Baba avoids social embarrassment by not exposing the truth of Hassan being his son. Hassan later on gets killed for being a Hazara. In The Kite Runner, Khaled Hosseini shows that an individual's social status affects their future through the way Hazaras are treated in Afghanistan.

Two main themes in the novel The Kite Runner are that of social class and gender roles. Everywhere that Amir, the main protagonist, turns, society is divided. From his earliest childhood memories to living in America, there always seems to be some sort of invisible line drawn between his people. There is separation between the Pashtuns and the Hazaras, between Americans and Afghans, between men and women, and between the Talibs and the people of Afghanistan.

The story is based on the life and journey undertaken by Amir, the protagonist. Hosseini expresses essential ideas in his novel through the themes of redemption/atonement, the relationship between father and son and lastly, the theme of degradation/discrimination. The author expresses these themes through the setting and characterization. Hosseini presents characters from different social status in Afghanistan and how this affected their childhood. Amir despite coming from a privileged class had to work hard for his atonement by going back to Afghanistan to face his demons as well as to mend his relationship with his father who had rejected him since his birth. On the other hand, Hassan, from the minority class suffered because of his social status after he was abused and mistreated by those in power. The Kite Runner is a story about two boys who grew up in different worlds because of the presence of various social classes in

Khaled Hosseini’s novel The Kite Runner, depicts the conflicting life of Amir, a young boy who lives in Kabul, Afghanistan. His life becomes complicated at age twelve when he witnessed his best friend and Hazara servant, Hassan, get raped and abused. Amir just idoly stood by but was he feeling helpless, or was Hassan just a servant that meant nothing to him. This is when the question of good and evil comes out. While Amir shows significantly redeemable qualities throughout the book of doing, it does not change that he was toying with the fact that he let such a vial ast be committed in the first place. Later Amir finds out that Hassan was his brother and he tries desperately to do whatever he can to do good things in Hassan's name like adopt