Social Identities Are A Way For An Individual

A social identity forms when “an individual ties his or her self-concept to a collective or role” (Ashforth, Harrison, & Corley, 2008). A social identity is one that is shared by members and distinguished by groups, and members define themselves and enable others to define them based on the groups to which they belong (Miscenko & Day, 2015). A person’s social identity relates to their sense of self-worth, as “people attach positive value to their identities” (Miscenko & Day, 2015). An individual uses their social identity to affirm their self-concept through their social peers, seeking confirmation by “expressing identity relevant behavior central to role definition” (Miscenko & Day, 2015). Social identities are also used for self-enhancement by confirming both “positive and negative aspects of identity” and “striving to promote only

Unless you take time to reflect on the identities that make you up, it is hard to be cognizant or careful of those of the people around you. With this assignment, I felt confident with the outcome and overall I felt more aware of my identities. Initially, I was apprehensive and was not sure how my different identities even connected or affected my life. When choosing which identities to include, I picked the categories based on the significance they have in my life as opposed to just picking the easiest ones to represent. I chose to represent my race, religion, age, ethnicity, sexual-orientation, socioeconomic status, and emotional ability because they were the

Society has a way of making assumptions based on one’s physical characteristics. Often at times we categorize individuals to a particular social group. In regard to society’ perception of an individual this however, contributes to the development of social construction of racism. Most people want to be identified as individuals rather than a member of specific social group. As a result, our social identity contains different categories or components that were influenced or imposed. For example, I identify as a, Jamaican, Puerto Rican and a person of color. I identify racially as a person of color and ethically as Jamaican and Puerto Rican. According to Miller and Garren it’s a natural human response for people to make assumptions solely

I think it’s incredibly crucial to be aware of my social identities at all times. To name them (decreasing in size): gay, white, cis-female, educated,middle-class, able-bodied, and atheist. The social identity wheel forces one to acknowledge our social identities, even if we haven’t put much thought into them prior to the exercise.

No matter how much a person desires to live according to their personal autonomy, he or she will never escape the influence of societal forces. Explicitly or subtlety, these forces shape our individuality. One intriguing manner that these societal forces manifests itself in is our name. As Ruth Graham writes, “It’s becoming increasingly clear today that names carry a wealth of information about the world around us, the family we arrived in, the moment we were born—and that they mark us as part of cultural currents bigger than we realize.” Names alone provide evidence that individuals are made by interactions with social institutions and groups. Ultimately, the inescapable nature of society’s influence demands individuals to ponder how much personal autonomy is actually autonomous and to what extent does the pursuit of personal autonomy lead to a life of emptiness and vanity.

Social media is often praised for its ability to connect people worldwide, but in reality, it is forcing us further apart; we are no longer individuals but are instead creating for ourselves a fake social identity. Nicholas Carr, author of “Is Google Making Us Stupid?” focuses on how reading on the Internet has made it almost impossible for us to do “deep reading.” In “Just Between You, Me, and My 622 BFF’S,” Peggy Orenstein looks at how social media has stolen younger girl’s identities, and formed their sexual identity. Chuck Klosterman in his article “Electric Funeral” sees the Internet as a breeding ground for “villains” who feed off our primitive impulses to draw attention and fame to ourselves. These three authors have powerful

Lately my mornings are spent getting up between 5:30am and 6am. I get myself ready, I never look fantastic just passable, and I go to work. Part of my morning routine is getting my dog, Donovan, ready for the early part of his day as well. We go to the yard for his bathroom routine, we go inside where I feed him his diet dog food and inject him with insulin, we go upstairs where I place a new diaper wrap around his mid-section (dogs with diabetes leak, who knew?), and he goes back to bed to sleep beside my husband. After we say our goodbyes I head to work, or school, or whatever adventure life has for me that particular day. Rinse, wash, repeat. I had no idea when I was in my teenage years that my life at 32 years old would be a tattooed, married, full time working, full time schooling, boring, Puerto Rican, animal lover. Well, the animal loving part I knew since I was maybe 2.

My social identity plays a huge part in shaping and defining my role as a leader. The way I view myself combined with the way that others view me frames the narrative of my opportunities to be a leader in many ways. Of my various social identity characteristics, the two that play the largest part in my life are my gender and appearance as a woman and my economic standing as lower middle class.

Personal Identity in philosophy refers to a person’s self-perception, ones belief about who they are and how they differ form others. Locke and Hume both share their ideas about Personal identity and although they might both drastically differ they are still both puzzling.

Personal identity is essential in the human experience. Identity is complex and can be broken down into two main groups: introspective identity, and bodily identity. Introspective identity is based off of the groups, mentalities, or beliefs that you align yourself with, and bodily identity is based off of the physical side of yourself. Whether physical or introspective, your identity impacts every action you take. Whether choices ranging from what colors you prefer to which college you want to attend are primarily based off of your introspective identity, which is a combination of both memory and consciousness, physical identity impacts how others perceive you. Consciousness is mainly the awareness of bodily identity as well as continuous introspective identify, while memory is awareness of introspective identity. These two different facets of identity are imperative in the distinction between bodily identity and introspective identity. In means of personal identity introspective identity (which is evident in memory), is essential, while bodily identity (based partially in consciousness) has less credit.

In preparation for doing ethnographic research, it is crucial that one understands not only what ethnography is and how it relates to its audience, but also how one’s own identities influence the research taking place. For these reasons, this Digital Culture Project will focus on, among other things, what ethnography is and its relationship to various media as well as self-ethnography and realizing its importance when conducting ethnographic research. Additionally, my personal social identity will be examined and reflected upon.

Society has played a dominant role for the personal identity of an individual based on where they are from or the culture they were raised with in. With an individual’s identity, one may encounter struggles or challenges. Based on where a person is from or their physical appearance, they may experience discrimination or prejudices in various forms and circumstances. In order to understand the basis of social identity, it is important to understand how social identities are formed and what they are, what social justice is and the process and goal for it to be achieved, and what the different types of oppressions are and where they can occur within society. Accordingly, social identity is made up of various components that may or may not result

Social identity is most commonly explained as a person’s awareness of who they are according to groups they assign themselves with (social class, teams, family, etc.). When I think about my own social identity I ask myself, “What defines me?” Social identities allow us to have a sense of belonging in a hectic world.

Identity development is process that occurs over the course of a lifetime that establishes the sense of self-worth through the reflection of how the person believes that society perceives them, as well as how the individual perceives themselves (Hud-Aleem & Countryman, 2008). Although race is just one factor for the individual to consider in identity development, it’s easy to see how racial-identification can be difficult for individuals who are biracial. For instance, a person’s identity is formulated through the expression of multiple dynamics, including relationships, historical factors, social contexts, and community involvement, as well as other more generalized demographics such as race, gender, age, sexual preference, socioeconomic status, temperament, family structure, and political or religious

Social identity theory, it is a person’s sense that is based around the group they are in, either by their personal identity or with different kinds of social identities. That is, people will try to improve their own image of themselves. The theory was proposed by Henri Tajfel. People can increase their self-esteem by both their own achievement and interaction with a successful group of people. This shows the importance of social belonging. This theory is based around three mental processes, social categorization, social identification and social comparison.