Social Injustice: Invisibility and Suppression Among Minorities

The essay that I am presenting today is “Strivings of the Negro People” by W.E.B Dubois. This essay was written in as an article in the Atlantic Monthly in 1987, but before I get to essay, I would like to give some background information about Mr. Dubois. Both scholar and activist, W.E.B. Du Bois was born on February 23, 1868, in Great Barrington, Massachusetts. He studied at Harvard University and, in 1895, became the first African American to earn a doctorate from Harvard. He wrote extensively and was the best known spokesperson for African American rights during the first half of the 20th century. Du Bois co-founded the National Association for the Advancement of Colored People in 1909. He died in

William Edward Burghardt Dubois was the first African-American to earn a doctorate and lived Atlanta Georgia. He was civil rights activist and historian. In 1903 he wrote The Souls of Black Folk where he disagreed with Washington because he felt the color-line was performing a disservice to the black population. While Dubois acknowledges him as, “a compromiser between the South, the North, and the Negro” : he also said,” Mr. Washington is especially to be criticized.” Dubois believed the exact opposite of Washington, he said, “Such men feel in conscience bound to ask of this nation

3.) According to DuBois, “the problem of the twentieth century is the problem of the color line.” Using several representative examples, consider how American writers (of any color) since the Civil War have addressed this problem.

The Souls of Black Folk by W.E.B Dubois is a influential work in African American literature and is an American classic. In this book Dubois proposes that "the problem of the Twentieth Century is the problem of the color-line." His concepts of life behind the veil of race and the resulting "double-consciousness, this sense of always looking at one's self through the eyes of others," have become touchstones for thinking about race in America. In addition to these lasting concepts, Souls offers an evaluation of the progress of the races and the possibilities for future progress as the nation entered the twentieth century.

A newspaper article about what William Edward Burghard, a civil rights activist, thinks about the current state that black people are in. It entails ways of how art should be used to raise the status of black people in America. W.E.B. Du Bois helped others understand the thinking of people, especially African intellectuals, during the Harlem Renaissance.

W.E.B. Dubois was the rivaling civil rights leader during the early 20th century. W.E.B. Dubois believed that through political action and education, full-citizenship of African Americans in America would be achieved. At first, he agreed with Booker T. Washington’s teachings, however through time Dubois realized flaws within Washington’s ideas. Dubois, in “Soul of Black Folk” writes, “The black men of America have a duty to perform, a duty stern and delicate, -- a forward movement to oppose a part of the work of their greatest leader. So far as Mr. Washington peaches

Dubois writings, unlike Washington’s writings survived aging and sounds modern. Both Dubois and Washington, however, wanted the best for their people, both were sincerely engaged in racial uplift, and therefore in the end neither was “right” or “wrong.” Indeed, Washington’s ideas fitted the era that he lived in and Dubois ideas the future.

The early 1900s was a very challenging time for Negroes especially young women who developed issues in regards to their identities. Their concerns stemmed from their skin colors. Either they were fair skinned due mixed heritage or just dark skinned. Young African American women experienced issues with racial identity which caused them to be in a constant struggle that prohibits them from loving themselves and the skin they are in. The purpose of this paper is to examine those issues in the context of selected creative literature. I will be discussing the various aspects of them and to aid in my analysis, I will be utilizing the works of Nella Larsen from The Norton Anthology of African American Literature, Jessie Bennett Redmond Fauset,

Two of the most influential people in shaping the social and political agenda of African Americans were Booker T. Washington and W.E.B. Dubois, both early twentieth century writers. While many of their goals were the same, the two men approached the problems facing African Americans in very different ways. This page is designed to show how these two distinct thinkers and writers shaped one movement, as well as political debate for years afterward.

Through his work, “Of Our Spiritual Strivings,” W.E.B. Dubois takes the reader on a journey through the typical black man’s eyes. He creates a new meaning of the African American man as he shares personal experiences and stories of the past alike. He plays upon the heart strings of every reader, no matter the race, with his literary knowledge of words, use of pathos, and stories of his past experience to pull in emotional ties to his work. The application of dualism allows the reader, who is most commonly white men, to choose a side to sympathize with, for Dubois gives the sense of double consciousness as the African and the American throughout his entire work.

Pioneer in the struggle for Afro-American liberation and for African liberation, prolific black scholar, W.E.B. DuBois (1868 - 1963) was one of the giants of the twentieth century. (Foner, flap text)

Booker T. Washington and W.E.B DuBois have been prominent figures of Black history since the beginning of their careers. Both men are known for attending to issues of their community, as well as leaving a permanent mark on the question as to how Blacks should achieve equality in America. Although both of them fought for a common cause, each of them approached the question differently. Washington endorsed a slow process of independence which focused more on economic issues while DuBois strived for a much broader spectrum of freedom, insisting on full civil rights in all areas. One could even say that their different points of view on the subject divided the Black community into two different camps. After reviewing the life and the work of both men one can come to the conclusion that W.E.B DuBois, although the more radical, and the less preferred of the two, made contributions far more significant to the advancement of Black people than Booker T.

During a time period when slavery had finally come to an end, African Americans still struggled as their opportunities for equality were next to nonexistent. In this time of hardship and unfair treatment, not many of those facing these adversities had the courage to speak out on their beliefs for change; Booker T. Washington and WEB Dubois, however, did not possess such fears — both thoroughly articulated their opinions and stood for what they believed was right. Booker T. Washington and WEB Dubois shared a few commonalities — both men were highly educated, for example, as well as they both expressed strong opposition against segregation. Washington’s Up from Slavery: An Autobiography and Dubois’

“The Yellow Wallpaper” tells the story of the narrator’s personal battle with after-birth depression and the disastrous rest cure treatment she received. Living during the restrictive Victorian period, the narrator experienced firsthand the frustrating limitations placed on women in her era, many of whom were victimized by society’s complete misunderstanding of postpartum depression and other psychological infirmities. On the other hand, “No Name Woman” tells the story of Maxine Hong Kingston’s recall of the events of her aunt's life in the vague world of her Chinese roots. The story is of her aunt who was persecuted for having an illegitimate child as a result of an affair

“The Devil Baby at Hull-House” by Jane Addams and “No Name Woman” by Maxine Hong Kingston are both stories that deal with women’s issues. “The Devil Baby at Hull-House” is the story of how a myth of a devil baby can became an important symbol for many women. “No Name Women,” on the other hand, is about the narrator’s desire for her aunt’s story to be told. Both stories were written in the 20th century a time period where women had few rights and where men attempted to dominate women. “The Devil Baby at Hull-House” and “No Name Woman” both argue that stories serve as a way to shine light on the injustices women suffer. However, Maxine Hong Kingston is critical of her aunt’s reaction and Jane Addams is enthusiastic about the idea that literature can soothe individual pain.