Social Justice Kurtz Analysis

Environmental ethics has widely circled around human interactions with biotic ecosystems. Little voice has been given to city residents who are overexposed to environmental hazards. It is a subject rarely touched upon by mainstream environmentalist. Though conservation efforts receive much media attention and advocacy, environmental pollution in urban areas inhabited by minorities and the impoverished receive less attention despite it clearly being a grave injustice. It fact, it can be argued that minority and impoverished neighborhoods are deliberately targeted by corporations and governmental agencies because of the inherit vulnerability of the inhabitants. It is no secret that the impoverished in this country frequently live in areas characterized

One of the first influences on the deliberation on Environmental Justice was The Civil Rights Movement in the United States of America. Leaders like Martin Luther King, Jr. fought hard to ensure that social transformation and power be established for African Americans, especially those in the southern states as well as those in the northern inner-city parts. Activists like King altered the philosophy on Environmental Justice arguing that there was a lopsided effect that proved that environmental hazards were not accidental. What environmentalists advocated instead was that environmental dangers resulted from racial segregation that placed power plants, nuclear plants, and other potential ecological hazards in areas with a high concentration of minority and low income groups. Several activists defined this as “environmental racism.”

Here the authors address an important solution; allow residents to hire their own experts from the community who are well versed in delivering the proponents message to the residents in a manner that does not exclude anyone from the process. The landfill began operating in 2006, as the proponents deemed there was not any substantive opposition to the project through official Environmental Impact Assessment (Deacon & Baxter, 2013). Deacon and Baxter in this case set out to understand the role and relation between power and participation as it relates to procedural environmental justice in order to challenge understanding of environmental justice and cease production and reproduction of environmental injustice. The residents protested as they felt they were being sacrificed for economic growth, “the landfill has become a symbol of the slow decline of the community of Lincolnville” (Race and Waste in Nova Scotia, 2006). They call this environmental racism, which is the racial discrimination in the enforcement of environmental rules and regulations, targeting minority communities for the siting of polluting industries or the exclusion of people of color from public and private boards, commissions and regulatory bodies (Race and Waste in Nova Scotia,

Environmental inequality, contrary to what we may imagine, is a social and political problem rather than a simple environmental problem. Environmental inequalities are deeply tangled with political, economic structures and institutions; adding more problems to the social inequalities that already affect our daily lives (Brehm, 2013). So, what exactly is environmental inequality? It refers to the fact that low-income people and people of color are disproportionately likely to experience various environmental problems by living in high risk and polluted areas. If we look at this problem closely we realize “that black, white, and Hispanic households with similar incomes live in neighborhoods of dissimilar environmental quality” (Downey, 2008) and that most people who suffer the consequences of living in neighborhoods with high hazard levels are racial minorities. This allows us to conclude that environmental inequality it is also linked to racism.

“Environmental racism is real…so real that even having the facts, having the documentation and having the information has never been enough to provide equal protection for people of color and poor people” “It takes longer for the response and it takes longer for the recovery in communities of color and low-income communities.” (Bullard, 1994:36)

The definition of “environmental racism” is laid out in Matthew Desmond and Mustafa Emirbayer’s “Race in America” as, “any environmental policy, practice, or directive, that disproportionately disadvantages (intentionally or unintentionally) nonwhite communities” (Desmond and Emirbayer 196). These communities are often in close proximity to environmental hazards, are targets for waste dumps, and are at higher risk for harmful air and water pollution (196). Environmental racism has been formed over the decades, through the processes of redlining, blockbusting, and other housing discrimination practices, in efforts to keep people of

In the Brullard reading, Toxic Wastes and Race at Twenty: 1987-2007, Brullard discusses racial and socioeconomic disparities in relation to environmental issues from 1987 to 2007. 1987 is significant because it is the year when a report about environmental racism entitled Toxic Wastes and Race was published. This report raised awareness about the idea of environmental injustice and spurred further research on the subject. In Chapter 3, Brullard outlines two different methods used in this research: analysis of census data and “distance-based” methods. Brullard explains that using different research methods leads to slightly varying results, but studies using both methods still show racial disparities in relation to environmental hazards. In Chapter 4, Brullard argues that these disparities still exist in 2007, and that they exist all over the United States. In Chapter 7, he provides a contemporary example: the Holt family. The Holt family’s well water was contaminated because it was located near a landfill. The government, while

When one discusses acts of racism, slander or the stereotyping of a group of people may come to mind. However, the concept of environmental racism is rarely considered. This form of racism positions dominant environmental framing as racially driven, in which people of color (i.e. minorities) are affected disproportionately by poor environmental practices. Communities of color throughout the United States have become the dumping grounds for our nation’s waste disposal, as well as home to agricultural and/or manufacturing industries that pollute the land. Government regulations and cultural practices have all contributed to environmental racism. The government’s policies have also negatively impacted low income groups as well as people of

The Afton protests energized a new faction within the civil rights movement that saw the environment as another front in the struggle for justice. Many early environmental justice leaders came out of the civil rights movement. They brought to the environmental movement the same tactics they had used in civil rights struggles -- marches, petitions, rallies, coalition building, community empowerment through education, litigation and nonviolent direct action,” (The Environmental Justice.) But many argue the fact that even if civil rights did not happen, the community members of government intentionally polluted waste lands would still

In “The Geography of Social Vulnerability: Race, Class, and Catastrophe,” Susan Cutter presents a crucial point that America South’s segregated past is still observable in the spatial and social geography of southern cities such as New Orleans. The impact of the storm was greatest to the poor black communities that were located in the least desirable locations, with risks of higher hazard probabilities and limited social services, when wealthy, white individuals have secured homes in safer, flood-protected areas with many resources. The catastrophe of Hurricane Katrina cannot be understood without knowing what triggered the placement of African American communities in areas where flooding was most likely to occur. It is important to recognize the contributions of race and class factors that led to the high black poverty rate in New Orleans and ultimately, to the concentration of poor blacks in areas most vulnerable to the

It is often believed that for people to feel a sense of worth in their life, there has to be a standard of unhappiness and suffering for them to compare their life to. Many would argue that for the majority to feel privileged, there has to be an underprivileged, unspoken for, minority. The marginalization of certain groups has occurred all throughout history with people being left to feel inferior and being left without access to equal rights. If it was not bad enough that this happens to people, the environment has been marginalized as well. This is where social justice movements and environmental activism come into play.

Many have begun to get the notion that the media decides who or what areas/ subjects are important enough to receive national attention. Bullard said, “Embrace the principle that all people and communities are entitled to equal protection of the environmental and public health laws and regulations” (Moore, Lanthorn, 2017. Pg. 1) In the 1980’s a civil rights group protested against the government of North Carolina because they were going to throw polychlorinated biphenyls in a landfill close to where they lived. (Moore, Lanthorn, 2017. Pg. 9) Heinz (2005) argues that in numerous amounts of cases previous environmental issues do not get enough media coverage unless it threatens a predominantly white

Hazards and pollutants are apparent in a variety of outcomes. Possible outcomes include asthma, cancer and chemical poisoning (Gee and Payne-Sturges 2004: 1647). Furthermore, “Although debated, the main hypothesis explaining these disparities is that disadvantaged communities encounter greater exposure to environmental toxins such as air pollution, pesticides, and lead” (Gee and Payne-Sturges 2004: 1647). Therefore, disadvantaged groups, such as people of color and the poor, experience greater environmental risks. Additionally, “Blacks in particular are exposed to a disproportionate amount of pollution and suffer the highest levels of lead and pesticide poisoning and other associated health problems” (Jones and Rainey 2006: 474). People of color, essentially, compete to live healthily. For example, African-Americans and Africans alike, struggle with the negative affects of oil refineries and unresponsive governments. The same can be said for Hispanics in California and the natives of Ecuador, who are forced to cope with the pollution of the Texaco oil refineries (Bullard 2001: 4). Environmental racism not only exploits natural resources, it abuses and profits from the communities involved. Governments and polluting facilities will continue to capitalize on the economic susceptibilities of poor communities, states, nations and regions for their “unsound” and hazardous operations (Bullard 2001: 23).

The placement of companies deleterious to the environment and well-being of humans is something that prosperous communities are not quite familiar with; in contrast, it is something well-known to less affluent communities. The imbalance of classification shows a lack of environmental justice in low-income and minority communities. According to the EPA, or Environmental Protection Agency, “environmental justice is the fair treatment… of all people regardless of race, color, national origin, or income, with respect to the development, implementation, and enforcement of environmental laws, regulations, and policies,” (EPA, n.d.). However, the environmental justice, the EPA mentions is not prevalent in communities of color, but rather its counterpart is: environmental injustice. Environmental injustice, or environmental racism, being the excessive placing of perilous waste and contaminating polluters near communities of color (Cha, 2016). Although often overlooked, environmental racism is an extensive problem that negatively affects minority communities in Southeast Los Angeles.

Environmental Racism is the institutional framework established by white people that was made to influence and destroy Black lives through the segregation of people of color into poor communities pervaded by toxic waste sites. Once environmental racism is recognized as a subgroup of structural racism, the intent of placing people of color into poor, marginalized, and environmentally hazardous communities becomes clear. An example of this is the use and establishment of various toxic waste sites surrounding predominantly black neighborhoods, which lead to various social and physical health issues. More specifically Chicago’s own Altgeld Gardens is a great context to view these paradigms at work, once the various aspects leading up to the creation