Social Justice Principle

The Catholic Mission is to bring about the fullness of life for all people in all places and times as Jesus desired. For decades, Meals on Wheels has helped feed those who cannot cook for themselves, but what no one had thought of was creating a mobile laundry to wash the clothes of the homeless. This is what Nick Marchesi and Lucas Patchett did when they founded Orange Sky Laundry in 2014. In the Bible Jesus is recorded many times providing help to the disadvantaged and less fortunate and his call to help others remains as part of living a faithful life today. This essay will explore what Orange Sky Laundry do, how their work relates to scriptural passages in the Bible, the mission of Jesus and Catholic Social Justice Teachings.

In the introductory chapters, she draws upon her own experiences overseas and comments on the mistakes she has made and how they can be prevented through best practice. Next, Butrin outlines methods for assessing communities through identifying the resources individuals possess, the needs of the community, and strategies for meeting those needs through meaningful partnerships with the local people. She asserts that our view of poverty directly relates to how we act in compassion and if we view it only as material deficit than our work will never truly alleviate poverty. The church should play a large role in this entire process because proclamation of the Gospel is a vital component of holistic ministry. Only God can bring true transformations to communities and people. If the message of salvation is absent from efforts towards justice than we have barely scratched the service and are responding to the external as opposed to addressing the root causes. The text concludes with decisive commentary on applying the principles of best practice to all

From looking at this contextually, we are able to look at this charity in relation to the ideas of liberation theology. This concept became very popular throughout history, giving a main focus to the actions of Christians in a community to those who are treated wrongly, not however, by a fault of their own but the structural sin of where they

“I think it is very beautiful for the poor to accept their lot, to share it with the passion of Christ. I think the world is being much helped by the suffering of the poor people.”

In Generous Justice: How God’s Grace Makes Us Just, Tim Keller uses the bible as a focal point in connection to social justice. Leviticus, Deuteronomy, Acts, and the Gospel were all used to associate Jesus’ teachings to today’s world. He does this to prove the importance of social justice. He uses several instances in today’s world and how society needs to do better for our neighbors. Keller shows the importance of social justice by not only using Jesus’ sacrifice, but he also shares the struggles that the poverty stricken and marginalized go through. In the end, Keller calls for all Christians and non-believers to look within themselves and do what is right to provide social justice for all.

In chapter three, Myer provides a joint of theology, poverty and development from the issue that most people think theology is not a part of poverty or development. He elaborates on the key themes that emerge consistently in Catholic social teaching, God’s expectation from humanity as an individual, as a community and the narratives which comes under God’s story about what God is doing. Clearly in this chapter, Myer addresses that the biblical story is for the rich and the poor, as humans were made in God’s image, experienced the consequences of the fall, and as the focus of God’s redemptive work (52). However, evangelists are in need to be prepared biblically and theologically and know the big story or God’s story as well as understanding the poor and the non-poor which leads to the exploration of poverties cause. In doing this God is actively at work in the

Caritas begun in Australia in 1964 and is the Latin word meaning love and compassion that grew to become the world’s biggest humanitarian agencies. The Catholic Agency for Aid and Development work together with the poorest of the poor to live a life of dignity, in an organisation that helps these people become self-sufficient so that they do not rely heavily on charitable funds. When referring to the big issues of today’s society Caritas work to break the chain of poverty and injustice in over 30 developing countries. These organisations provide a glimpse of hope to many struggling communities, a sign that things will get better. One issue that Caritas is largely focused around is that of climate change, which is discussed firmly in Pope Francis’ Encyclical.

In his 1972 article “Famine, Affluence, and Morality,” Peter Singer describes how those living in “relatively affluent countries” have the moral obligation to donate to organizations that improve poorer countries’ welfare until

Protecting the rights and dignity of the poor and oppressed is the most important moral duty of the church.’ Critically evaluate this statement with reference to Dietrich Bonhoeffer and Martin Luther King.

Of the many opinions towards the poor, many took the stance that alms and sympathy should’ve been given to the poor. A Catholic priest during a sermon in France (1) stated that in heaven, it is worth more for every penny you give to charity when you are healthy, then when you are sick or dead. Giving charity

Undoubtedly, health care is a social justice issue, because it is the product of unequal distribution of wealth and health care resources. Associatively, Barusch (2015) claims that in the United States, “the distribution of health care makes life itself a social justice issue and survival becomes a function of privilege, as class, race, and gender influence the risk of becoming ill and the likelihood of receiving appropriate treatment” (p.193). In my opinion, there are many reasons health care should be addressed as a social justice issue; 1) poor health is often the product of the “deprivations of severe poverty”, 2) without legislation, disease of epidemic proportions will go unreported due to their economic impact, 3) physician incentive plans jeopardize patient care, 4) the lack of pharmaceutical company regulations, limit the availability of affordable treatments (generics), . . .

Padre Carney demonstrates another type of interpretation of sacred scripture: liberation theology. He taught the word of God for years in rural Honduras. Carney stresses that the interpretation of the Bible from the perspective of the poor reveals the oppression and exploitation that some Hondurans have undergone for decades. Liberation Theology represents the first, and probably the most important, step in freeing the country from the claws of the oppressor. Carney underlines that God wanted all humans to be equal, thus true Christians ought to liberate the ones who are treated unequally. According to him, we are all brothers and sisters and must help each other given that people do not have the same privileges. Nonetheless, Carney also argues

This module provided an overview of a broad range of policy issues which fall under the category of public-policy. Public-policy relates to the role of government in all active steps must always be taken to prolong a person’s life. Serially, “both the national and state governments have the authority to enact laws or public policies” (Kraft & Furlong, 2015, p. 43). In regards to the “May” portion of the “May-Can-Should” approach to policy analysis and implementation, the federal government and all 50 states and the District of Columbia prohibit euthanasia under general homicide laws. The purpose of the Tenth Amendment is to define the establishment and division of power between the Federal government

The notion of justice is existence of proper balance of rights and its access under the laws of land. It refers to not depriving any person from availing privileges, opportunities etc. John Rawls writes, "Each person possesses an inviolability founded on justice that even the welfare of society as a whole cannot override"It means that the interaction in a society must be free from any sort of discrimination such as religion, race, color, caste or sex. It ensures fair distribution of assets and equal opportunity. José P. Laurel defines Social Justice as “Social justice is neither communism, nor despotism, nor atomism, nor anarchy, but the humanization of laws and the equalization of social and economic forces by the state so that justice in its rational and objectively secular conception may at least be approximated.”

The role of the Catholic Church going to the peripheries is huge for the community. First off, the Catholic Church helps those in need by donating to people who don’t have shelter, or people who don’t have food or water to drink. They also help by holding volunteer work, so people who want to help those in need can by being there. Another thing the Catholic Church does to help those in need is praying. Some people get together to help those in need by asking the Lord to help them. Others pray for them by themselves to help for those in need. The Catholic Church is very generous for being there when people are in need. The Catholic church greatly represents the Spiritual and Corporal Works of Mercy. They would help feed the hungry by bringing goods to those who need it. The Church can give drink to the thirsty by not wasting water. The Catholic Church helps people to shelter the homeless by collecting supplies they need. They can clothe the naked by donating clothes to those who don’t have enough. The Church can visit the sick and imprisoned giving blood and spending time volunteering at nursing homes. They bury the dead by sending a card to to someone who has lost a loved one. Finally, the Catholic Church give alms to the poor by donating money, like a the poor box in the Church. The Spiritual Works of Mercy can also represent the Catholic Church helping those in need. Overall, the Corporal and Spiritual Works of Mercy really represent how the Catholic Church helps those in need, and the Church is a good role model for all Catholics alike.