Social Justice Reflection

Social justice courses are suppose to challenge mainstream ideologies; however when students are not prepared to hear this, they will shut it out and may lead them to question their place in society. This occurs when privilege, “isms”- racism, sexism, sexism- and the inequality that tends to be involved. This may also lead to students viewing themselves as “bad” because they are using a mainstream binary framework of good and bad. Though, using reaction to understand the material is very useful. One way that Sensoy and DiAngelo suggest changing these frameworks is through recognizing ones positionality and acknowledging the the dominant cultures knowledge is not the only truth.

Reynolds illustrates how there are a variety of different ways social justice can be taught, and explains how each teacher has a different way of implementing the same ideas. She provides examples of lessons a child might learn and the biases behind it teaching social justice. Reynolds is concerned with the age range of teaching social justice and when is considered the appropriate time. New teachers are now getting taught how to teach social justice within the class room, and the curriculum is changing to include aspects of social justice. Reynolds states how social justice is a branch off the bigger question of “who gets to decide the best

This paradox is not just affecting low-income and minority students, but also students in non-minority groups as well. When there is no time for focus on skills that students need to participate in social change, these students will not learn to question practices within society or to work with other students from all different groups and backgrounds in order to effect change. Classes in schools which may contribute to multicultural education, such as social studies and foreign language, are being cut completely in order to spend more time on reading and math (Au, 2009). According to Au (2009), since multi-cultural anti-racist perspectives and content are not deemed legitimate by the high-stakes tests and classroom standards, the end result is that multicultural, anti-racist content and perspectives and not being included in the instruction time or curriculum. This reinforces the notion for white students that they are the dominant group in society, and works against the goals of multicultural education.

These combined factors greatly undermine the social, economic, and political potential of minorities in America. I am developing myself professionally and through academic studies to develop comprehensive plans addressing school improvements, enforcing civil rights, and equitable access to resources and higher education for all people. Through HGSE I will expand my network of professionals that understand the achievement gaps and collaborate to not only ask the daring questions but be agents of change. I plan to become a leader whose future work is never displaced from the community I serve. After graduation my true desire lies to straddle both the hands-on forefront of the classroom and the transformative policy and administrative lens. My ideal position enables me to only to hear the voices and see the needs of the community I impact but also take the theories into practice to ensure that all students are prepared for a 21st century global society. Though my role is multifaceted; from a role model, artist, and educator, being a leader that demonstrates a commitment to equity and excellence comes

For the purpose of this paper, I have read three different articles that all talk about the common theme of being culturally responsive in the classroom. They also touch on the issue of social justice oriented classrooms. From these articles I will share what I have learned and how they tie into my life as I enter into my teaching career and become a culturally responsive teacher that makes sure to follow social justice.

The Dreamkeepers: Successful Teachers of African American Children by Gloria Ladson-Billings was a great resource in thinking about how I would work toward influencing my staff, and the school community as a whole, to engage in discussions about equity. Most notably, she advises us to “acknowledge the race and culture of your students and try to weave it into your teachings” and to “foster a sense of community”. I am lucky to work in a school that was founded and lead by a woman of color for the last 6 years, so equity conversations are not as awkward as they may be in some other schools. In light of recent travesties of justice that have occurred in the US over the past year, these conversations have the potential to become more high-stakes

These children reminded me of the problems I too faced growing up poor in Baltimore. One consistency within these students’ stories was the lack of diversity and positivity in regards to their perceptions of the average man of color. Comparing these students’ stories to my own tribulations as a youth, I began to realize that there is a pattern of deficiency in quality representation within low income communities. Understanding that I have a gift for education, I sought to help fix this problem not only for the students in Justice for Juniors, but also many others. Since then, I have been dedicating to myself to developing my craft as an educator and continuing to educate and mentor those in lower income communities. To gain more experience, I joined Terrapin Teachers at the University of Maryland which is a program designed to teach STEM majors how to become effective teachers. Through this program I learned key organizational skills and teaching techniques such as; inquiry based teaching, investigative questioning, how to facilitate classroom discussions, and classroom management

During my third year in college, I participated in the Civil Rights and Social Justice Pilgrimage that the ministry department made each year. While on this trip, I was exposed to the good that came off the Civil Rights Movement, but I also witnessed the horrors that so many people endured. One of the events that really troubled was school segregation. One exhibit allowed me to view what a White classroom would look like compared to an African-American classroom. There were extreme differences in these classrooms. As someone who has a passion for teaching and helping children, this deeply upset me that the color of a child’s skin effected their education. At that point, I realized that if I was to become a teacher I would make my classroom

One of the concerns regarding social justice in education is that there are marginalised groups within society do not having equal access to the learning and life opportunities that they deserve. The concept of social justice stresses that every individual within society is entitled to have equal rights and opportunities. This means that an individual from a lower class background deserves the same opportunities as a person from a wealthier background. It is about becoming aware and recognising that there are certain situations where the application of the same rules to unequal groups can sometimes lead to imbalanced results. It is therefore crucial that the government create a curriculum that can empower every student regardless of their

Social justice and inclusion have become important parts of the modern world, especially within the Scottish education system. They allow pupils to reach their full potential and to become fully integrated whilst at school, regardless of background or disability. However these terms are ever changing and require a lot of thought and determination to be fully fulfilled within schools. This paper will look at the importance of social justice and inclusion as well as considering different views on the topics. It will also focus on the teacher’s role in achieving an inclusive environment within school and the implications for learning.

The notion of justice is existence of proper balance of rights and its access under the laws of land. It refers to not depriving any person from availing privileges, opportunities etc. John Rawls writes, "Each person possesses an inviolability founded on justice that even the welfare of society as a whole cannot override"It means that the interaction in a society must be free from any sort of discrimination such as religion, race, color, caste or sex. It ensures fair distribution of assets and equal opportunity. José P. Laurel defines Social Justice as “Social justice is neither communism, nor despotism, nor atomism, nor anarchy, but the humanization of laws and the equalization of social and economic forces by the state so that justice in its rational and objectively secular conception may at least be approximated.”

While completing coursework at CSUMB for the Liberal Studies program, the researcher was inspired by its classes to be a Diversity and Multicultural Scholar and a Social Justice Collaborator. By evaluating their own and others’ experiences as influenced by social identities, socialization practices, and societal institutions from both historical and contemporary perspectives it helped the researcher open their eyes in how they want to be in their classroom as an educator. In the researchers LS 380: Teaching for Social Change, LS 394: Multicultural literature , and LS 398: Social Foundations of Multicultural Education classes, the researcher critically examined the value of diversity and multiculturalism which interested her in the teaching

Over the last eight weeks, we have visited and deeply discussed many topics that surround social justice in the classroom. These topics have ranged from social justice in the world to how to create a socially just classroom and everything in between. In class, there has been a few times where it has been uncomfortable because the topics can bring out many opinions in the room. Many people in the room shared their opinions, including me, which brought up many other discussions. In this essay, I will be discussing our navigations through the social justice issues that classrooms face by talking about the key points of our class throughout the last eight weeks.

What is social justice and how does it relate to liberation theology? How do sin, love, grace, and human freedom affect social justice? What restricts freedom and social justice? And how does all of this play a role in the Kingdom of God?

Social sciences and social justice are both based on the structure of rights. Our rights were designed to create equality for all. However, there are always outliers in our justice system and these outliers can be seen by all. My background and demographic are aggressively average growing up in a small, rural community with little diversity which has affected my views about justice. The class Social Problems and Social Injustice has aggressively opened my eyes to new statistics about society and has made some of my intuitions validated and destroyed some of my prior views. My new understanding of social justice is that is was created for all by excluding some. Justice is the structure of our institutions and society.