Social Location: History And Society

Globals, Locals, and Mobals: In the book “The Power of Place,” Harm de Blij introduces a new viewpoint of geography. Geography is much more than the terrain and physical makeup of the world. It is the culture, education, conditions, foods, politics, language, and opportunities. These things make people and places unique, and capture the true meaning of Human Geography.

The sociological perspective examines the hidden reasons for one’s actions and identities that people have. It stressed how they are influenced by their society and most of all their social location. Social location predetermines all aspects of one’s life and there are rules that come with social location, and with rules come social control mechanisms and social stratification that keep people in line. With social location also come institutions that provide roles which form one’s identity. In the movie, “Good Will Hunting,” the main character Will Hunting is a young deviant what grows up in a rough neighbourhood and has the intellect of a genius. Role theory and other concepts from the sociological

There are many factors that have contributed to my social location. The main ones that come to mind are my social class, my racial background, and my education. All around us are people who come from different areas of the world, or same areas of the world with very different demographics.

Social location is the combination of social factors which locate someone in society (Henslin,2013, pg. 4). Social location includes: Sex/Gender,

In “Why Place Matters” by Wilfred M. McClay and Ted V. McAllister, the authors establish an argument of why place matters more than virtual places brought to us by technological advancements. McClay and McAllister talk about the risks as individuals and society face, when losing connection to physical space. They discuss how a feeling of “thereness” has vanished because people focus on a virtual place. Technologies around us have “absorbed our energies,” is something they mention, and it is what the satellites revolving around Earth are doing. The authors say when we move we have no emotion because we have detached ourselves very quickly from the place. McClay and McAllister reason how we all come from a place or “places” that

The intersection of dominant ideologies of race, class, and gender are important in shaping my social location and experiences. By exercising my sociological imagination (Mills, 1959), I will argue how my social location as an Asian American woman with a working class background has worked separately and together to influence how I behave, how others treat and view me, and how I understand the world. The sociological imagination has allowed me to understand my own “biography”, or life experiences by understanding the “history”, or larger social structures in which I grew up in (Mills, 1959). First, I will describe my family’s demographic characteristics in relation to California and the United States to put my analysis into context. I

We are always trying to figure out where we are in this world, or how we got where we are today. Obviously you have no choice of parents or where your born and these are two major contributing factors of who am I today. Being born white and a male society has immediately granted social advantages or white privileges. But, how privileged was I really? Being born in a highly populated city to first generations Americans without high school diplomas. I did have some advantages and I realized them growing up around my non-white friends. But compared to other white people I didn’t see my self privileged in many ways.

There are more locations that I have on the society that affects me, and they all changed not only the way I look at people, but also the way that others look at me. Sometimes, my social location gave me lots of troubles like discrimination, and sometimes, it could be really helpful. Overall, it is the key element that shaped my personality. It is very important for me and everyone else. And we should accept it, and tried to improve

When people think of their environment people think of their immediate surroundings; however, one's environment goes beyond and further into the psychological connection to one's personal environment. To further explain, Gallagher discusses three different aspects of The Power of Place: Outside In, Inside Out, and Synchrony. The book opens doors previously unnoticed about psychological ecology. From reading the book one learns that settings influence behavior more than the personalities of most people.

All social interactions take place with a social structure, including those interactions that redefine social reality, for purposes of study, sociologist breaks down any social structure into six elements which are, Statues, Social Role, Groups, Social Networks, Virtual Worlds and Social Insinuations. Society is nothing more than the shared reality that people construct as they interact with other people, Society is a complex, ever-changing mosaic subjective meanings. Firstly, Status is a slot or position within a group or society. They tell us who people are and how they “fit” into groups, status can be ascribed or achieved. Secondly, Social roles are expectations for people who occupy a given social position or status, Thirdly Roles are a significant component of social structure, for Example her in Belize, we have the Belize Police Department, as to where by the police are expected to protect us and apprehend criminals. At fourth place we have Social Network which is the web of direct and indirect ties connecting an individual to other people who influence its

“Times and conditions change so rapidly that we must keep our aim constantly focused on the future”. This is a quote by one of the most successful and innovative men to ever live, Walt Disney. He was successful because he constantly kept looking to make a better future for himself and others. He did this through interactions with the world and everything around him. Interactions such as these can push mankind forward. They lead to innovations that revolutionize the world we live in. It only takes one great idea to change the world and make it a better place for everyone. Human geography deals with how human actions influence and impact other humans and the world’s environment.

Additionally, my parent’s substantial economic and social capital was a great asset in my career path of finding a better education outside of my community. Professor Abrego explains that one’s social location shapes an individual’s identity and how one experiences how the world treats them (Abrego, Lecture 01/06/16). In my case, there were not as many resources that my social location offered, for this reason, my mother was determined to find another high school for me to attend, away from South Central. To emphasize, my local high school carried a bad reputation of teen pregnancy, gang violence, and lacked many resources, therefore, due to my mother’s strong social capital she managed to obtain a fake address in order for me to attend a better

As a young man, while living and working with various ethnicities, I learned that certain elements of social location cannot be altered and this can affect our reality. It has been my personal experience that the social location of a particular group of people may generate a very different set of values and beliefs for them to a group in a different social location. Thus, this principle can help us to better understand our worldview and its effects on the way we view and interpret other cultures.

In Adrienne Rich’s article “Notes towards a Politics of Location,” Rich argues that positionality is a way of understanding how power and privilege affect perspective. I am in agreement with Rich that recognizing one’s own politics of location is a useful starting point for feminist theory. Rich’s main arguments are that the US education system failed to provide an adequate retelling of world histories, that white feminism is ignorant of its privileges, and that through the awareness and inclusion of racial movements can feminist theory grow. I will also compare Rich’s article to Simone de Beauvoir’s first chapter, “Biological Data” from her book The Second Sex, and to Judith Butler’s article “Performative Acts and Gender Constitution: An Essay in Phenomenology and Feminist Theory.” Lastly, I will explain how Rich’s article is valuable to myself, to the WOMN 2000 Feminist Thought course, and in broader social contexts. Rich effectively argues that white feminism recreates the power structures feminism seeks to disassemble.

The “Sociological Imagination” was introduced by C. Wright Mills in 1959. C. Wright Mills explains in the article “The Promise” the concept of the sociological imagination. The Sociological Imagination is the way of thinking focused on seeing the impact of social forces or social contact in our individual lives. The intent of the sociological imagination is to see the bigger picture within which individuals live their lives; to recognize personal troubles and public issues as two aspects of a single process. It also challenges the individualistic reasoning, for example, the talent, skill, hard work, and motivation. “The Sociological Imagination enables its possessors to understand the larger historical scene in terms of its meaning for the inner life and the external career of a variety of individuals” (The Promise, Page 3). It’s a way for a person to look at their life as a result of their interaction with society. It can explain why a life is lived, the way it is lived, and all events, decisions, successes, and failures that have occurred. I believe as part of the sociological imagination social locators are a major part of it. Social locators are categories that you belong to that you have no control over. Some of these social locators can be for example, gender, race, social class, age, ability, religion, sexual orientation, and geographic location. Social locators in a certain sense creates our reality. Our social location determines our access to power, privilege, or our lack of power and privilege. Each group membership confers a certain set of social roles, rules, and power, which heavily influence our identity and how we see the world.