Social Location Research Paper

Prior to beginning my readings on white racial identity, I did not pay much attention to my white race. If someone had asked me to describe my appearance I would have said short blond hair, blue eyes, average stature, etc. One of the last things I would have noted was the color of my skin. Growing up in overwhelmingly white communities, I never thought to use the color of my skin to differentiate myself from others. Over the course of this dialogue I have learned that my white racial identity is one of the most defining aspects of my appearance in this society. There is a certain level of privilege that I am afforded based solely on the color of my skin. According to Peggy McIntosh, “White privilege is like an invisible weightless

Currently, people within our society are predominantly divided by the groups they identify with or with how they are identified by others. These identities are defined by our social location. Social location includes our gender, race, ethnicity, social class, sexual orientation, and religion (Hutchison, 2011). In this paper, I will take a close look at my social location and attempt to describe how it affects my way of living and my professional life.

My social location a 43-year-old Latino man, born and raised in a Pentecostal family in Puerto Rico (United States of America Territory or kind of Colony). The first and oldest child of Puertorrican mother and immigrant catholic Mexican father. Even though I am the "second” of 6 children of my father and a younger sister from my mother side. In between of this complexity and my Christian leaders’ family, my opinion on family decisions is important, my advice in different matters and I am valued for the oldest I am. My social position as middle class defines my life as a Spanish-Latino educated and experienced in United States. Although as Puertorrican with a B.A. in Administration, I grew-up thinking as American but when I came to U.S.A in 2006 to live, here I realized Latino in

In “White Privilege: Unpacking the Invisible Knapsack,” Peggy McIntosh argues that racism can be found imbedded into the culture of society; conferring and denying certain privileges on some rather than all. This is a dangerous cultivation; endowing a strong expectation that white privileges are naturally deserving. Furthermore, making the cornerstone of McIntosh’s main argument; that white privilege is just a less aggressive synonym for dominance. When you receive privileges for looking a certain type of way, the recipient becomes immune; often not being able to acknowledge their advantages. As a result, this creates a cultural divide, between racial groups.

There was a time when America was segregated; Caucasians and African Americans were forced to attend different restrooms, restaurants, and water fountains. However, the era of segregation has been terminated; now America embraces and appreciates the various cultures and ethnicities that create this melting pot several people call home. Likewise, it is this melting pot, or mosaic, of races that multitudes of individuals have identified themselves with. Thus, race and ethnicity does matter for it portrays vital and crucial roles in the contemporary American society. Furthermore, ethnicity and race brings communities together in unity, determines which traditions and ideals individuals may choose to value, and imposes an impediment for it categorizes humans unjustly.

In this spellbinding lecture, the author of White Like Me: Reflections on Race from a Privileged Son offers a unique, inside-out view of race and racism in America. Expertly overcoming the defensiveness that often surrounds these issues, Wise provides a non-confrontational explanation of white privilege and the damage it does not only to people of color, but to white people as well. This is an invaluable classroom resource: an ideal introduction to the social construction of racial identities, and a critical new tool for exploring the often invoked – but seldom explained – concept of white privilege.

There are more locations that I have on the society that affects me, and they all changed not only the way I look at people, but also the way that others look at me. Sometimes, my social location gave me lots of troubles like discrimination, and sometimes, it could be really helpful. Overall, it is the key element that shaped my personality. It is very important for me and everyone else. And we should accept it, and tried to improve

In her 2012 TEDx Talk, “How Studying Privilege Systems Can Strengthen Compassion”, Peggy McIntosh discusses how race is a privilege system and how white people are given an advantage without even realizing it. In her lecture McIntosh says, “These privilege systems, which locate us above and below the hypothetical line of social justice, were invented and we were born into them. And we all know both sides and that is the reason for compassion, about the sadness of having been born into systems that gave us such… such different ‘politics of location’”. Here, it seems that McIntosh’s main goal is to inform people that we are born into a privilege system because of our skin color and the only way that we can prevent a social hierarchy we must be able to recognize that we are all different. I think that the human population should be able to identify that people are different and have compassion for the differences in society our world today could have little to no race issues. After listening to McIntosh’s arguments, I support the ideas she makes throughout her works and I find that privilege systems are still prominent in today’s society.

Additionally, my parent’s substantial economic and social capital was a great asset in my career path of finding a better education outside of my community. Professor Abrego explains that one’s social location shapes an individual’s identity and how one experiences how the world treats them (Abrego, Lecture 01/06/16). In my case, there were not as many resources that my social location offered, for this reason, my mother was determined to find another high school for me to attend, away from South Central. To emphasize, my local high school carried a bad reputation of teen pregnancy, gang violence, and lacked many resources, therefore, due to my mother’s strong social capital she managed to obtain a fake address in order for me to attend a better

By associating the potential existence of racism with consumption, a form of rationalization is that we now live in society that does not recognize and reward race, but merit. In turn, whites do not inherently realize the privileges that they are born with. Peggy McIntosh actually used the terms unearned entitlement and unearned advantage to describe disproportionate lead that whites have over blacks (McIntosh, 103). The fact of the matter is that most white people are in denial that they have been born with unearned entitlements that minorities do not have and according to McIntosh this is because they have been taught not to recognize it. As much as white people have been taught not to recognize that they have been given white privilege, blacks and minorities recognize that they do. Although many believe that the playing field is now level, is apparent that there is an uphill struggle for people of color. But how should one first recognize this struggle?

After reading all fourth articles, I believe I have a stronger understanding of sociology. However, it is complex and I still have a lot to learn to fully grasp the significance of sociology. One thing I’ve never thought to analyze is social location which is seen in all four articles. Social location is an important concept in sociology because it gives you a better understanding of what category people belong to in society. What makes up a social location is obviously the location, race, religion, gender, and culture.

In Anderson and Collins’, chapter on “Why race, class, and gender still maters” encourage readers to think about the world in their framework of race, class, and gender. They argued that even though society has change and there is a wide range of diversity; race, class and gender still matters. Anderson and Collins stated, “Race, class, and gender matter because they remain the foundation for system of power and inequality that, despite our nation’s diversity, continue to be among the most significant social facts of peoples lives.” (Anderson and Collins, 2010) When I was a little girl, I never knew that people were classified in to groups such as race, class, gender. I knew there were people that had a different color of skin than

In sociology, social location is defined as the spaces that people occupy due to their location in society, which also refers to how groups in a society experience the interactive effects of intersecting social hierarchies. In other words, social location is the sum effect of various factors, including social class, race, gender, and geographic location on an individual’s experience, life chances and worldview. Like most people, my social location is greatly affected by the intersection of my race, gender, social class, however, what contributed the most to my social location is my family, especially my mother.

Although some individuals may wish or even naively claim that we live in a post-racial society, the reality in twenty first century America is that individual and institutional racism continues to take a horrible toll on young people of color, who are at greater risk of race-based violence, unjust criminalization, as well as economic, political and educational discrimination. The powerful advantages that come from being born white are immeasurable and painfully real. It is critical that white individuals recognize the depth of their privilege, but doing nothing more than that can appear self-congratulatory, and as an attempt to exempt them from responsibility. An example of one writer’s over-simplification of white privilege can be found