Essay on Social Phenomenon

The constraints create common ground for many of the Negro community while further separating those against it. Lastly, the exigence of this piece of text clearly defines the problems of social injustice many Negros face either in the state of Alabama or in surrounding states. It is perceived as a problem because the injustices are gradually growing larger, to a point where the Negro community must not let the problem go on any longer.

Black people still call America their home, even though they are consistently discriminated against. Consistently hated on because of how they look like. Black people have been viewed as trouble, suspicious, no good, and will never be anything respectable (Goldberg 2). When young black children cannot be protected from this everyday, so they adapted to this way of life and was to never believe otherwise. Racism and discrimination limit not only black people, but everyone of color. People of color believe they will never be like a white man because of all the advantages a white man has. However, people like Benjamin Banneker, Kenneth Clark, and Toni Morrison are showing their skin color does not relate to their success or intelligence (Goldberg 3). These people are showing how even with all the injustice in America, they were still able to be successful. It is not about what the color of one’s skin is, it is about the mindset and perspective of each

W.E.B Du Bois “The souls of Black Folks” touches on issues of the black community and being considered a “problem”. African Americans are not only considered a problem in today’s world, but also in the late 1800’s and early 1900’s. W. E. B Du Bois once said "the problem of the Twentieth Century is the problem of the color-line." (p. 13) Being a part of the black scholar community one has to understand the difference between complexity of blackness and black genius. As a member of the black community one should not feel as though we are the problem, but the solution to an issue.

despite mass uprisings by blacks in resistance to unrelenting violence and the law’s delay, despite tacit urgings by blacks to be afforded some means to survive, despite bold attempts to live separate lives in America […] blacks, in the main, found themselves denied of every possible avenue to either establish their own socioeconomic independence or participate fully in larger society (“Panther”).

There was unemployment to a certain degree amongst the black community, as over 10% of black people were unemployed. This could be linked to poverty and poor quality of schooling and education Poverty and the condition of living and housing was a major

The black race has faced many hardships throughout American history. The harsh treatment is apparent through the brutal slavery era, the Civil Rights movement, or even now where sparks of racial separation emerge in urbanized areas of Baltimore, Chicago, and Detroit. Black Americans must do something to defend their right as an equal American. “I Am Not Your Negro” argues that the black race will not thrive unless society stands up against the conventional racism that still appears in modern America. “The Other Wes Moore” argues an inspiring message that proves success is a product of one’s choices instead of one’s environment or expectations.

Tommie Shelby is an American philosopher and a professor of African American studies at Harvard University. In his article “Justice, Deviance, and the Dark Ghetto” Shelby discusses poor, black neighborhoods that have persisted in America for decades due to few public policy efforts to make things better. In his article Shelby brings up two approaches to this dilemma that he opposes. The first is the personal responsibility approach which appeals to American values of hard work and ultimately places blame on the poor rather than the government or society. The Technocratic approach on the other hand does the opposite. It blames the government for failing to fix the social conditions of the poor and refuses to blame the poor themselves even if they have done actions that have not necessarily improved their well-being. Shelby’s approach is a mix between the two. He says that we cannot blame the poor if the injustice of our society has changed the content of their obligations and thus making their behavior reasonable due to the unfair conditions they were subjected to. In other words they are a product of their environment. Shelby wants to get his point across that the existence of ghettos today is evidence that our society impaired by structural injustices and that the ghetto is not only the problem of those living in it, but all of ours.

During the Civil Rights Era, many black power movements strived to prevent the New Jim Crow from happening. The black man was being oppressed during segregation and treated like animals. The white supremacy, only visualize African Americans as slaves, people who should not be a part of the United States. Martin Luther King Jr. and Malcolm X drove men and women to fight for his or her rights. However, that was not enough to stop the white supremacy from oppressing African Americans. The Civil Rights movement did put an end to public segregation. It did not put not put an end to the laws being made by the government, which is dominated by the white race. In the book, The New Jim Crow by Michelle Alexander discussed how the Civil Rights and black power movements helped African Americans gain their equal rights, but did not help to gain political power. Mass Incarceration is where the African Americans’ lives end because of the social structure created by the government. Blacks are mostly in the lower class because after the Great Depression, Roosevelt only created laws for whites. This allowed the white community to build and move out the cities into better neighborhoods. Leaving the black community behind. The government placed businesses and built big buildings to keep all the blacks in one place. Base on how the black community was viewed as a race and social status, gives this race a higher chance of being behind bars.

When I survey the landscape in black America, it does not take long for me to recognize the massive impression of a vehement struggle of a collective group of people to simply keep their head above water. The problem in the black community is that it is where every ill of this nation is felt first. It is the place in which much of the economic devastation is felt and absorbed in order to relieve some of the pressure off of this nation’s more affluent citizens.

Would the study results be the same if the participants were from a different cultural,

The discriminating social stratification in 1950’s developed a set of servile behavior on the blacks. They were thought to be inferior to whites, and were treated accordingly. Moreover, different parts of the country had various ranges of sensitivities while dealing with the blacks. For example, in Mississippi things were particularly tense after the Parker lynch case. No black man would dare look into any white man’s eyes in fear of the repercussions. On the bus, a man warned Griffin to watch himself closely until he caught onto Mississippi’s ways. In an extreme case like this, it was vital to learn about their roles and behave accordingly.

Economically, it was a failure because African-Americans who wanted to increase their income had to give up their political power. Therefore, for African-American men to make a living then they could not vote. (Doc 7) The historical framework would be the Black Codes that were laws to restrict African-Americans' freedom to have a steady, cheap labor force. An example of a black code was the law to allowed African-Americans to rent land only in cities to prevent them from independent farming as their income. Another failure economically would be sharecropping where a person would rent a plot of land and in exchange, they would give part of their crop to the landowner at the end of the year. This was a vicious cycle that benefitted the landowner, usually a white male because it offered cheap labor at the expense of African-Americans. (Doc

Understanding that the poverty of black Americans did not just stay within the home is a big step in understanding urban poverty. Urban poverty reached outside the home, into the parks, schools and playgrounds. With poverties reach being that extensive, there was something other than adversity causing this. Louis Gates wrote an article about this called “Black America and The Class Divide.” (Jr.)

One of the primary evidences of this fact is the book written by author Michelle Alexander, The New Jim Crow: Mass Incarceration in the Age of Colorblindness. This book speaks on how old habits die-hard and how difficult it is to banish deep-rooted social norms. She states, “The United States imprisons a larger percentage of its black population than South Africa did at the height of apartheid. In Washington, D.C., our nation’s capital, it is estimated that three out of four young black men (and nearly all those in the poorest neighborhoods) can expect to serve time in prison” (2012, p. 16). This may be an eye-opening statement for some to read, however, it is a reality we have lived with since the start of time, just in different a context.

The term socialization can be defined as the process in which individuals learn the behavioral patterns that are most likely accepted and tolerated in society. This process includes the learning values in which children are taught and they develop the social values of their parents or guardians just by observing them. Socialization occurs from the birth of the individual and continues throughout their life. Socialization is classified as one of the most important process in the family. Of all the major sociological perspectives, symbolic interactionism has probably developed the most detailed theory of socialization, Haralambos, Holborn. Sociology -