Social Policy-Making Case Analysis

The concept of autonomy supports capable patients to make their own decisions regarding their care (8). Patient have the “right to decide how one is to live one’s life, in particular how to make critical life-decisions (9)” and one can argue that this right also extends to choosing the manner death (10). This right is also supported by Section 7 of the Canadian Charter of Rights and Freedoms, which states that “everyone has the right to life, liberty and security of the person and the right not to be deprived thereof except in accordance with the principles of fundamental justice (11).” The Trial Judge in the Carter v. Canada (Attorney General) 2015 case ruled that prohibiting MAID would interfere with a patient’s life and infringe on the liberty and security of that patient (5). The prohibition of MAID interferes with a patient’s life because it may lead some patients to end their life early they are still capable of doing so. Furthermore, prohibiting MAID would interfere with the patient’s ability to “make decisions concerning their bodily integrity and medical care” and prevent the patient from having control over his or her bodily integrity that is free from state interference (5). Therefore, the respect for patient autonomy strongly supports Bill

.“As medical technology continues to advance and health care choices become more complicated, the preservation of end-of-life autonomy is an increasingly important issue faced by various client populations.” (Galambos, 1998).

A controversial human rights issue in modern society is the right to die, an issue that has much to do with the way that human beings relate to society at large, the notion that a man has ownership of their own body, and the obligations set forth in the Hippocratic oath and medical ethics. Physician assisted suicide, or the right to die as those in the pro-assisted suicide movement call it, divides two very different kinds of people into two camps. One’s opinion on the subject is entirely related to one’s core values. Whether one values the individual or whether one places more emphasis on the will of the majority has a great impact on one’s beliefs concerning the issue of the right to die. In this essay, I will prove

A Life or Death Situation, by Robin Marantz Henig, New York Times, July, 2013, is a review of the debate surrounding the right to a dignified death. It examines the purely philosophical view of the issue; as well as the heart wrenching reality of being faced with that question in one 's personal life. Does a person have a right to choose how he or she dies? How does that choice impact the people who care about about him or her? Should a person who cares about someone be required to cause or aide in his or her death? These questions weigh heavy on the minds of many people, who live

Assisted suicide is an extremely controversial issue both in Canada and countries around the world. In most of the world, assisted suicide is still illegal, but there appears to be some movement towards its legalization. Regardless of this shift towards the possible legalization of assisted suicide, there is still substantial resistance and debate regarding the issue. On one hand, those who support assisted suicide mostly use the ethical argument that everyone should have the right to choose how and when they die and that they should be able to die with dignity. Another factor is the “quality of life” issue, which means a person should no longer have to live, if they feel their life is no longer worth living. On the contrary, the argument against

In a more recent court decision, Carter v. Canada was a game-changer for the movement to grant Canadians the right to die with dignity. In a unanimous decision, the justices of the high court struck down on the federal prohibition on doctor-assisted dying. It was argued that the law violated the Canadian Charter of Rights and Freedoms. Since the law regarding doctor assisted dying was created because of Carter v. Canada, the immediate and known risks associated with doctor assisted dying are being addressed and managed by establishing a strict but fair criteria for determining who can access doctor assisted dying and the safeguards that are in place to safely administer it. To meet the criteria, he/she must be a competent adult, clearly consent to the termination of life, have a grievous and irremediable medical condition, and experience enduring suffering that is intolerable in the circumstances of his or her condition. Doctors are required to use their knowledge, skill and judgement to assess an individual’s aptness for doctor assisted death, in conjunction with the above-mentioned criteria. We must recognize that within these criteria are sub-criteria’s and there are many steps to this procedure.

The Canadian Medical Association defines physician-assisted death (PAD) as “[when] a physician knowingly and intentionally provides a person with the knowledge and/or means required to end their own lives…”. (A, p29) In Canada, suicide has been legal for years, but euthanasia and physician-assisted death have only recently been decriminalized in a court of law. However, until 2016, PAD can still be charged as “culpable homicide” under section 222 and 229 of the Criminal Code of Canada. (B,K) The specifics of the debate on physician-assisted death in Canada has, over the decades, not significantly changed, but instead Canadians’ opinions have been shifted since information from Belgium, Columbia, Luxembourg, the Netherlands, Switzerland,

At the stage of the analysis deemed minimal impairment there is an inquiry to see if whether there are less harmful means of achieving the legislative goal. It is the government’s responsibility to show that there are less drastic means available than simply prohibiting all physician assisted dying. The trial judge must determine if there is a solution less restrictive of life, liberty and security of the person that also addresses the concerns associated with physician assisted dying. The trial judge heard evidence from a wide array of experts and concluded that despite there being risks a permissive regime with properly designed and administered safeguards was capable of protecting vulnerable people from abuse and error. The Court upheld this decision so it was ruled that the absolute prohibition of physician assisted dying wasn’t minimally impairing. Because it was deemed not minimally impairing the law it can’t be considered proportionate, therefore the infringement on section 7 of the Charter, against the rights to life, liberty and security are unjustified under Section

As humans, we have the right to life. In Canada, in section 7 of our Charter of Rights and Freedoms, Canadians can expect “life, liberty and security of the person.” This means not only to simply exist, but have a minimum quality and value in each of our lives. Dying is the last important, intimate, and personal moment, and this process of dying is part of life. Whether death is a good or bad thing is not the question, as it is obviously inevitable, but as people have the right to attempt to make every event in their life pleasant, so they should have the right to make their dying as pleasant as possible. If this process is already very painful and unpleasant, people should have the right to shorten the unpleasantness. In February of this year, judges declared that the right to life does not mean individuals “cannot ‘waive’ their right to life.” Attempting suicide is not illegal in Canada, but the issue here is for those whose physical handicaps prevent them from doing so, and to allow access to a safe, regulated and painless form of suicide. It is a very difficult, sensitive and much-debated subject which seeks to balance the value of life with personal autonomy. In this essay, I will argue that the philosophical case for pro-euthanasia is more complete than those arguments against it due to the

This assignment will discuss a case involving an individual known to me. It centres on the real and contentious issue of the “right to die”, specifically in the context of physician-assisted death. This issue is widely debated in the public eye for two reasons. The first considers under what conditions a person can choose when to die and the second considers if someone ever actually has a ‘right to die’. The following analysis will consider solutions to the ethical dilemma of physician-assisted death through the lens of three ethical theories. It will also take into account the potential influence of an individual’s religious beliefs

This essay will argue how the society dictates the state, as it will be organized into six sections. The first part of the essay provides the opposing argument that the social compact is dictated by the state. In the next section, I will demonstrate why the opposing points are weak and provide my main arguments. The arguments will comprise of how individuals in a society create laws and we collectively can change and implement new laws. The four ways individuals can

There are many things that help to create a society, which includes laws, bills, policy, and procedures. These are typically created by the Supreme Court of Canada and Political Leaders who run our country. These rules are driven out of a need required by society, for society. In 2016, Canada passed a new bill for assisted-dying. This paper will review the article; Liberals’ assisted-dying bill is now law after clearing final hurdles. (Appendix A)

Euthanasia and physician assisted suicide are both types of medical assistance aiding in ending a suffering patient’s life. This pain may be due to a terminal illness and suffering as well as those in an irreversible coma. This practice of doctor assisted suicide is illegal in many countries, but is increasing in popularity as people start to recognize the positive aspects that euthanasia has to offer for those that fit the criteria. Euthanasia is essential for those, placed in such life diminishing situations, and whom no longer want to experience suffering. This is where the issue gets complicated, and many religious groups argue that individuals should not have the legal right to choose whether they get to die or not, but that it is simply in God’s hands. Suffering patients argue that they should be given the right to choose whether or not they have to experience this suffering, to end their life with the dignity they still have, and to alleviate the stress that their deteriorating life conditions have on their families, themselves and the entire healthcare system. Therefore, despite the many arguments, euthanasia can have a very positive impact on the lives and families of suffering individuals, as well as the Canadian healthcare system.

Autonomy explores the idea of every person having rights in regards to healthcare and decision making. “Autonomy is an agreement to respect another’s right to self-determine a course of action and support independent decision making” (Beauchamp & Childress, 2009). In 1990, the ideas of autonomy lead to the Patient Self Determination Act which allows competent people to make their wishes known about end of life. The act includes living wills and health care power of attorneys, which deals with end of

Today, voluntary euthanasia is getting closer to being legalized in more than just one state in the United States. “‘Voluntary’ euthanasia means that the act of putting the person to death is the end result of the person’s own free will” (Bender 19). “ Voluntary euthanasia is an area worthy of our serious consideration, since it would allow patients who have exhausted all other reasonable options to choose death rather than continue suffering” (Bender 19). The question of whether or not voluntary euthanasia should be legalized is a major debate that has been around for years. Because the issue of whether people should have the right to choose how they want to live or die is so complex. With the advances in technology today we have made