Gender And Space

Globals, Locals, and Mobals: In the book “The Power of Place,” Harm de Blij introduces a new viewpoint of geography. Geography is much more than the terrain and physical makeup of the world. It is the culture, education, conditions, foods, politics, language, and opportunities. These things make people and places unique, and capture the true meaning of Human Geography.

In “Why Place Matters” by Wilfred M. McClay and Ted V. McAllister, the authors establish an argument of why place matters more than virtual places brought to us by technological advancements. McClay and McAllister talk about the risks as individuals and society face, when losing connection to physical space. They discuss how a feeling of “thereness” has vanished because people focus on a virtual place. Technologies around us have “absorbed our energies,” is something they mention, and it is what the satellites revolving around Earth are doing. The authors say when we move we have no emotion because we have detached ourselves very quickly from the place. McClay and McAllister reason how we all come from a place or “places” that

Locating a pattern of events that would validate the negative impacts the social world has on women is nearly impossible given the organization of gender roles and expectations of both women and men in 1973. Sociologist and author Dorothy Smith attempts to convey the conflicting roles of the women in relation to men. Writing Women's Perspective as a Radical Critique of Sociology to serve as a representation of the classic Marxist dilemma. A women, a single mother and a scholar Dorothy has first hand knowledge of the flaws in the gender hierarchy found in a male dominated society. Even so it can not be denied that this perspective casts a shadow over the way In which she chooses to define the social world,women and experiences in her writing. An achieved collective identity consciousness is at the core of Dorothy’s way of thinking. Calling into question the structure of the disciple of Sociology. Expanding she asks the read the central questions,“ What can we ask of this social reality that was previously unavailable was indeed repressed? What happens as we begin to relate it in terms of the disciple? At the crux of her argument of a collective experience she pulls a second objective that is geared toward the analysis of the lack of female representation in the field of sociology. Insinuating that the collective experience of women as a

My social location a 43-year-old Latino man, born and raised in a Pentecostal family in Puerto Rico (United States of America Territory or kind of Colony). The first and oldest child of Puertorrican mother and immigrant catholic Mexican father. Even though I am the "second” of 6 children of my father and a younger sister from my mother side. In between of this complexity and my Christian leaders’ family, my opinion on family decisions is important, my advice in different matters and I am valued for the oldest I am. My social position as middle class defines my life as a Spanish-Latino educated and experienced in United States. Although as Puertorrican with a B.A. in Administration, I grew-up thinking as American but when I came to U.S.A in 2006 to live, here I realized Latino in

As Lorber explores in her essay “Night to His Day”: The Social Construction of Gender, “most people find it hard to believe that gender is constantly created and re-created out of human interaction, out of social life, and is the texture and order of that social life” (Lorber 1). This article was very intriguing because I thought of my gender as my sex but they are not the same. Lorber has tried to prove that gender has a different meaning that what is usually perceived of through ordinary connotation. Gender is the “role” we are given, or the role we give to ourselves. Throughout the article it is obvious that we are to act appropriately according to the norms and society has power over us to make us conform. As a member of a gender

When people think of their environment people think of their immediate surroundings; however, one's environment goes beyond and further into the psychological connection to one's personal environment. To further explain, Gallagher discusses three different aspects of The Power of Place: Outside In, Inside Out, and Synchrony. The book opens doors previously unnoticed about psychological ecology. From reading the book one learns that settings influence behavior more than the personalities of most people.

With that there has been an increasingly large demand for more women oriented culture, a place where they can express themselves and learn about their gender culture, and not that of men. “That is to say, if women share something in common, it is not the result of a universal bodily maturational process but of mutually experienced interpolations of race, class, and sexual

Gender roles have played a major part in society. According to the book “The Psyche of Feminism” “A gender role is a theoretical construct in the social sciences that refers to a set of social and behavioral norms that are considered to be socially appropriate

In many shops, there seems to be an obvious separation between boys and girls items, for example, the birthday cards, books, clothes, and toys. This is shown in a variety of ways the boy's items are mainly the color blue and the books have pictures of either action figures, superheroes or tools. Whereas the girl's items are mainly the color pink. The books show pictures of fairies, princess, and Bratz. The cards also have the theme of the color pink for girls and blue for boys. The girl's cards have a lot of sparkles and pretty pictures whereas the boy's cards are covered in camo kind of illustrations and also have action figures on the covers. The children's clothes are separated into sections where there are labels for the boy's clothes and labels for the girl's clothes. The girl's clothing is all pretty and pink, it is covered in sparkles. Whereas boys clothing has camo patterns, blue colors, and pictures of action figures.

Female to Male as Nature is to Culture Gender relations form an integral part of human social interactions and are of great interest to anthropologists. Since the feminist movement in the late 1960s, one question that has been discussed is to what extent the opposition between women and men can be thought of in terms of the dichotomy between nature and culture and what implications this has for the position of women in society. This structuralist perspective was first formulated by Ortner (1974), drawing on Levi-Strauss and de Beauvoir, but has since been criticised for being simplistic and ethnocentric. I will delineate Ortner’s argument and look at its application to male and female roles in

In Brent Staples’ personal essay “Black Men and Public Space”, he tells the readers what happen to a young black man in an urban setting. He pinpointed that people often stereotype you because of color, race, gender, culture or appearance. In addition, the author expresses to us that he notices the space between him and other people, such as women on the street. Some people may disagree that women set a certain amount of space when walking by a black man on the street. This statement is not true and public space is not about race, gender, color, culture, or appearance.

“The social construction of gender comes out of the general school of thought entitled social constructionism. Social constructionism proposes that everything people "know" or see as "reality" is partially, if not entirely, socially situated. To say that something is socially constructed does not mitigate the power of the concept. These basic theories of social constructionism can be applied to any issue of study pertaining to human life, including gender. This is

The term gender refers to the characteristics of a person despite the person’s biological sex. Gender role, which is the focus of sociologists, is the anticipated attitude and behavior that a certain society connects with each sex. With this definition, gender is placed evenly in the sociocultural context. Events that previously occurred had a vital impact on gender roles. Due to this, the study of gender emerged as one of the significant disciplines in the field of sociology in the twentieth century. The gender issues were studied using various research and theory. The research on gender issues provided a testament that all social interactions that occur, and the institutions where they occur, are gendered in one way or the other. Sociologists explain gender roles with respect to various theoretical perspectives. The perspectives are the ways of perceiving social reality that guide the process of research and provide a method for understanding the data. The sociological perspectives on gender roles include functionalism, conflict theory, symbolic interaction, and feminist sociological theory (pearsonhighered.com).

When posed with the question “What is woman?” it seems a daunting task to lay an umbrella statement to describe an entire gender. Upon further reflection, however, it seems that this overwhelming inability to answer the question, may in fact, be the answer to the question itself. Within the past two decades Maria Lugones and Elizabeth Spelman, Caroline Whitbeck, Geraldine Finn, and Helene Cixous have addressed the meaning of woman. There is not a concrete answer to “What is woman?” either produced by women or produced through men’s perceptions of women.

The two themes that need to be discussed in order to explain gender differences are difference and inequality. Difference is how men and women are differentiated. It is the way social relationships, processes and institutions distinguish between men and women that sociologists are interested in. also how them processes “create meanings about femininity and masculinity” (Marsh and Keating, 2003 p.265). Inequality refers to the way gender distinctions and inequalities are linked together, as well as power relations and hierarchy. Sociologists are trying to determine whether inequalities between men and women are due to social distinctions (Marsh and Keating, 2003). Feminist sociologists argue that women experience a drawback