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Social Strain Theory

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The complex nature of crime in contemporary Australian society is often attributed to various social explanations of crime, wherein there is an interaction between the individual and the surrounding environment. Strain Theory is a sociological and criminological idea advanced by Robert Merton, articulating the social strain inflicted on people to conform to idealistic expectations. In this way, crime can be empirically explained through the key tenets of Strain Theory. The objective of this essay is to evaluate why the societal pressure placed on individuals leads to criminal behaviours through ideas of lack of resources, unstable relationships and minority groups.
Offenders are purported to succumb to crime through a lack of means to achieve …show more content…

Such desires include success in employment, receiving a satisfactory income, attaining an education and living a mainstream lifestyle according to the ‘American Dream’ (Pereira & Scott, 2017) to attain monetary sufficiency and middle-class status in the community. At present, national job shortages place strain on the economy and influence impoverishment, conflicting with the desires of material wealth which are culturally prescribed. Additionally, with schooling costs on the rise, there is a lack of educational means for children in impoverished families, again, leading to limited job prospects. It is surmised that criminal offences in in pursuance of resources to satisfy social and cultural needs “reduce this disjunction and re-establish an equilibrium between goals and means” (Cohen, 1965). Maslow’s Hierarchy of Needs (Maslow, 1943), is a personality theory which posits that basic esteem needs of achievement and self-sufficiency must be …show more content…

Empirical evidence suggests that there is a direct link between poverty, unemployment and lack of education with minority group offending (Cunneen, 2005), which can explain the overrepresentation of cultural minorities in the Criminal Justice System. The acculturation process, which outlines the way in which ethnic groups conform to the dominant cultural surroundings, potentially explains this. Specifically, it is postulated that these unattainable desires create “ethnic-specific stressors that undermine psychological well-being”, hence, creating a higher susceptibility of engaging in deviances through ritualistic observations and frustrations with the unrealistic means of achieving such materialistic goals (Pérez, Jennings & Gover, 2008). Moreover, it is particularly problematic for minority groups to live in contemporary Australian society due to this widespread, though predominantly indirect systemic racism, inhibiting prospects for securing a conventional job. Marginalisation of these ethnic subcultures thus, result in a lack of means to achieve Australia’s culturally prescribed goals. These inequalities this can facilitate impoverishment of communities due to hardships in receiving adequate education, hence inability to attain employment to maintain financial stability. In this instance, frustration

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