Society Vs. Culture In Shirley Jackson's The Lottery

Tradition is a central theme in Shirley Jackon's short story The Lottery. Images such as the black box and characters such as Old Man Warner, Mrs. Adams, and Mrs. Hutchinson display to the reader not only the tenacity with which the townspeople cling to the tradition of the lottery, but also the wavering support of it by others. In just a few pages, Jackson manages to examine the sometimes long forgotten purpose of rituals, as well as the inevitable questioning of the necessity for such customs.

Would you stone your neighborhood to death for the sake of tradition? Shirley Jackson wrote The Lottery in 1948 to tell a story about how savage people can be for tradition. The story is about a small town who has a yearly lottery and the winner gets stoned to death by their neighbors. The thought is that if you have a lottery, then you will have good crops that season. This short story tells the tale of poor Tessie Hutchinson who is stoned by her own town, her son helps too. In the short story The Lottery, Shirley Jackson argues that all people, regardless of how civilized they may seem, are capable of great evil by contrasting seemingly pleasant and relatable details of the town with the shocking barbarity of their tradition.

“The Lottery” is a short story by Shirley Jackson, first published on June 26, 1948. The story was initially met with negative critical reception due to its violent nature and portrayal of the potentially dangerous nature of human society. It was even banned in some countries. However, “The Lottery” is now widely accepted as a classic American short story and is used in classrooms throughout the country.

In Shirley Jackson’s "The Lottery," what appears to be an ordinary day in a small town takes an evil turn when a woman is stoned to death after "winning" the town lottery. The lottery in this story reflects an old tradition of sacrificing a scapegoat in order to encourage the growth of crops. But this story is not about the past, for through the actions of the town, Jackson shows us many of the social ills that exist in our own lives.

On the other hand, the villagers stoning the winner of the lottery was used as a symbol of punishment. It is one of the most established and common execution methods. However, in The Lottery, the stones represent victory of the lottery. Shirley Jackson stated that, “Bobby Martin had already stuffed his pockets full of stones, and the other boys soon followed his example, selecting the smoothest and roundest stones” (Jackson 291). Stoning is symbolic in “The Lottery” because, “For stoning to be effective it requires a crowd to act together. This reinforces the point that the antagonist of this story it is not a single person but society” (Gahr). For instance, this means that the immorality of the village is so severe that the antagonist is not just one person but society itself. How do you think the villagers feel when their children were caught up in this senseless tradition by collecting stones? It is obvious that the villagers were following tradition that was done every year. “What about allowing a child to be a child?” For example; playing with toy cars and trucks, coloring books and Barbie’s, or getting push by their parents on a swing at a park. Children should not be allowed to partake in an event so gruesome and violent or seen raising anything to aggressively hurt an adult.

In “The Lottery” Shirley Jackson writes about the game lottery, which makes the story very ironic. Unlike all of the other Lottery games, in this traditional version no one wants to be chosen, because that brings them the end of their life. Jackson explains how keeping up with some traditions that are part of people’s life, may not be the best choice to embrace a particular culture. Jackson uses the Lottery as an example to express her idea about the ethical issues such as; violent murder, harming people, forcefully following a tradition, and lying. All of these ethical issues are created by blindly following tradition in “The Lottery.”

Shirley Jackson’s short story The Lottery is set in a small village who relies deeply on their crops. This story is about a sacrifice that takes place every year in which the heads of households draw for their families in order to see who “wins” and saves the town. The readers grow close to a character named Tessie who decides to speak her mind when it’s too late. In the end, the townsfolk realise that what comes around goes around.

     The Lottery, a short story by the nonconformist author Shirley Jackson, represents communities, America, the world, and conformist society as a whole by using setting and most importantly symbolism with her inventive, cryptic writing style. It was written in 1948, roughly three years after the liberation of a World War II concentration camp Auschwitz. Even today, some people deny that the Holocaust ever happened. Jackson shows through the setting of the story, a small, close knit town, that even though a population can ignore evil, it is still prevalent in society (for example: the Harlem Riots; the terrorist attacks on September 11; the beating of Rodney King.)

Once upon a time there was a little village. In this village three hundred people happily farmed and played and went about their business. The children went to school while the men cut wood or farmed, and the women cooked and cleaned. Every summer in June each of villagers took part in the traditional lottery drawing and one villager was picked for the prize – a stoning. In 1948, Shirley Jackson published this short story known as “The Lottery,” in The New York Times. The story’s plot shocked readers all over America as they learned of the horror happening in such a quaint town. Jackson purposely set this tragic event in this innocent setting to emphasize humanity’s cruelty. Using her appalling short story, The Lottery,

The lottery is something you should be thrilled about. In this day and age winning the lottery can revitalize your life. Today, if I won the lottery I could rethink my future and it would be a great outcome. Growing up I saw my family spend their last bottom dollar to get tickets for the lottery in hope they can be winners. Even while playing you end up losing in the long run. My mother told me the chances of winning the lottery are 1 in 14 million. I would think to myself, why play a game you can never win. I would get the response “It’s always fun to play and it’s tradition.” In the “The Lottery” by Shirley Jackson, I understand the cause and disagree with the policy on why being stoned to death is worth a tradition to celebrate.

In Shirley Jackson’s short story, “The Lottery”, it can be very dangerous to follow traditions blindly without knowing about the horrible consequences. When one follows traditions and laws and never questions or seeks to understand the reason for them, the inevitable outcome often brings sorrow. Indeed blind devotion to complying with rules that destroys the human spirit by removing choice, and continuing rituals with dark consequences, and punishing anyone who objects to following tradition. Complying with rules that helps lead to destroying the human spirit is dangerous because individuals should always have the choice to follow those rules. The blind devotion of the village participating in the town’s yearly lottery is the clear example why all rules aren’t always positive. Rituals can be looked upon as positive but they also can have a negative connotation when they lead to dangerous consequences. The village in the story has a ritual every year to hold a lottery, where the winner is stoned to death and this is a clear example how a ritual can be viewed negatively. Traditions are beliefs passed down between generations of a family or culture. They are things we do by choice because they are enjoyable and meaningful for the people involved. Traditions in the story have a dark side to it because the tradition in this village is to kill one of members of the village using a lottery system. The dark side of “The Lottery”, is substantial with many down falls of

Shirley Jackson's "The Lottery" satirizes barbaric traditions in a supposedly civilized village. As the story begins, the villagers appear to be fairly civilized and carry on fairly modern lifestyles. This is assumed by the men's discussion of planting, rain, tractors, and taxes. The lottery was outdated to such a degree that some may think that the tradition is primal competition of anthropoid beasts. On the other hand, some think that carrying on the tradition was necessary. The question that must be answered is: Was this a barbaric tradition or was this ritual an honest attempt to better other villager's lives?

Shirley Jackson?s insights and observations about society are reflected in her shocking and disturbing short story The Lottery. Jackson reveals two general attitudes in this story: first is the shocking tendency for societies to select a scapegoat and second is the idea that communities are victims of social tradition and rituals.

            Shirley Jackson wrote “The Lottery” in 1948 with a purpose in mind. Upon hearing the title, many readers think about a lottery in people want to win due to the fact that they could win millions of dollars. However, this is not the case in Jackson’s version where the lottery is one in which the winner is stoned to death. Jackson’s focus in this story is that society is flawed, imperfect, and sometimes stuck in the past. She declared that her purpose was “to shock the story’s readers with a graphic demonstration of the pointless violence and general inhumanity in their own lives” (Jackson 239). Her goal is for the reader to notice these traits of society upon evaluating the plot, point of view, and

“Every group feels strong, once it has found a scapegoat” (Mignon McLaughlin, 1913). A scapegoat is someone who is blamed for all the faults and corruptions that others have committed. In history, there are lots of scapegoat examples, the most popular being; Jesus Christ and the Jews in the Second World War. In the short story “The Lottery”, Shirley Jackson used persecution and tradition to demonstrate how scapegoating justified unfair killing. Both of these aspects relate to the World War that preceded only a couple years before the story was written. The persecution was blind and done once a year as a tradition that everyone expected to happen.