Society 's Sense Of Morality Essay

According to the definition of the Moral Compass text, moral compass is the reflective, international adoption of values and behaviors as a framework for realizing the good in oneself, in others, and in the social and material environment. My own moral compass is constructed mainly by my parents and the eastern social values and principles of relationships, which are largely influenced by the thoughts and ideas of Buddhism, Taoism and the Confucianism. Among them, Confucianism affects my country’s social values and furthermore my parents and my moral compass the most. In the contrast of Western culture, Confucianism puts a huge emphasis on the relationships between individuals in family, school,

The belief that morality requires God remains a widely held moral maxim. In particular, it serves as the basic assumption of the Christian fundamentalist's social theory. Fundamentalists claim that all of society's troubles - everything from AIDS to out-of-wedlock pregnancies - are the result of a breakdown in morality and that this breakdown is due to a decline in the belief of God. This paper will look at different examples of how a god could be a bad thing and show that humans can create rules and morals all on their own. It will also touch upon the fact that doing good for the wrong reasons can also be a bad thing for the person.

A wise Ethiopian ruler, Haile Selassie, once said “throughout history, it has been the inaction of those who could have acted; the indifference of those who should have known better; the silence of the voice of justice when it mattered most; that has made it possible for evil to triumph”. Throughout millennia, despite many differences in language, cultural, and social structures, humans all developed the same characteristics in their approach in tragedies happening around the world. When responding to tragedies, humans can either be aghast, furious, and eager to do whatever they can to help or they can be in support of the people who caused the tragedy. However, there is one response that is arguably worse than the latter: being

A wise, Ethiopian Ruler by the name of Haile Selassie once said that “throughout history, it has been the inaction of those who could have acted; the indifference of those who should have known better; the silence of the voice of justice when it mattered most; that has made it possible for evil to triumph” Throughout millennia, despite many differences in language, cultural, and social structures, humans all developed the same characteristics like, for one; their approach in tragedies happening around the world. When responding to tragedies, humans can either be aghast, furious, and eager to do whatever they can to help or they can be in support of the people who caused the tragedy. However, there is one response that is arguably worse

Throughout time, history has been recorded from the perspective of the victors. It is this bias within the archives that shape the views and motives of the groups involved. As a result of this influence the general way of thinking, and recollection of historical events has been altered to a certain degree to conform to the conqueror’s ideals. Society turns a blind eye to the horrors of the past, preferring to plead ignorance than to face the reality of the cruelty humans are capable of. There are parts in history that conversely cannot be ignored, such as the genocide in Rwanda, 9-11, Terror in Paris and the most historical, the holocaust in World War II, where the true extent of human vindictiveness came to light. In spite

James Rachels' article, "Morality is Not Relative," is incorrect, he provides arguments that cannot logically be applied or have no bearing on the statement of contention. His argument, seems to favor some of the ideas set forth in cultural relativism, but he has issues with other parts that make cultural relativism what it is.

As most people would agree, the 20th century contained some of the bloodiest and most gruesome events ever recorded in history. Why do words such as Hiroshima, Rwanda, The Final Solution, A Great Leap Forward, The Great Purge and so many more spark such vivid images of blood, torture and murder in our minds? And despite those horrific images, what is it that causes us humans time and time again to commit such crimes against humanity? Those are the kinds of questions Jonathan Glover, a critically acclaimed ethics philosopher, tries to answer in the book he had spent over ten years writing, Humanity: A Moral History of the 20th Century. Through Humanity Glover tries to answer those questions in a way which will give a solution as how we can

Friedrich Nietzsche’s “On the Genealogy of Morality” includes his theory on man’s development of “bad conscience.” Nietzsche believes that when transitioning from a free-roaming individual to a member of a community, man had to suppress his “will to power,” his natural “instinct of freedom”(59). The governing community threatened its members with punishment for violation of its laws, its “morality of customs,” thereby creating a uniform and predictable man (36). With fear of punishment curtailing his behavior, man was no longer allowed the freedom to indulge his every instinct. He turned his aggressive focus inward, became ashamed of his natural animal instincts, judged himself as inherently evil, and developed a bad conscience (46).

The link between morality and human nature has been a progressive reoccurring theme since ancient times (Prinz, 2008). Moral development is a characteristic of a person’s general development that transpires over the course of a lifetime. Moral development is derived by a wide variety of cultural and demographic factors that appear to influence morally relevant actions. Turiel (2006) defined morality as an individuals “prescriptive judgments of justice, rights, and welfare pertaining to how people ought to relate to each other.” Individuals’ moral judgments are frequently considered to be a product of culturally specific controls that provide a framework for behavioral motivations that are sensitive to the effects of gender, education, religion and politics (Banerjee, Huebner & Hauser, 2010). While several approaches have been utilized to examine the interaction of multivariate contributors to fundamental moral differences such as: disputes about family life, sexuality, social fairness, and so on, research has suggested that ideological considerations have provided a potent and diverse explanation for the polarization of contrasting views (Weber & Federico, 2013).

Morals, values and ethics define who we are and what we believe. Culture, religion, and many other things affect our beliefs. One uses various types off ethics when surrounded by different groups. Knowing between right and wrong is a good foundation to practicing good ethics and morals. These things make morals, ethics, and values important in society.

Would you describe a dog as capable of being evil? Or a cat? Or a chimpanzee? Most likely you could not. We humans belong to the taxonomic kingdom of Animalia and are therefore animals. Our species has evolved from animals that looked and acted more like the modern chimpanzee than we do. So at what point did we go from being creatures of instinct do developing the concept of morality? A great deal of literature has been written about morality, examples of which can be located in fiction and non-fiction as well as in scientific, theological and philosophical fields. Specific examples include the bible, as well as the writings of Plato (c. 424-348 BCE), Niccolò Machiavelli (1469-1527) and John Steinbeck (1902-1968). Morality is a trait that

Society, without even saying a word, has given us rules and guidelines that we have to abide. Social norms are rules or guidelines regarding what kinds of behavior are acceptable or appropriate within a culture. They are so embedded within our daily life that often we do not notice them. Because norms are so ingrained within our society, deviation of social norms can lead to be ostracized or even arrested depending on the situation. Violating norms, like promoting hate message about poor people, in society can be explained through the functionalism theory.

government to make us believe that we were the good side while they were the bad

Ethics are moral principles or values that govern the conduct of an individual or a group.It is not a burden to bear, but a prudent and effective guide which furthers life and success. Ethics are important not only in business but in academics and society as well because it is an essential part of the foundation on which a civilized society is built.

Modern literature is a reflection of modern society, and the ways in which humanity is valued has greatly impacted the modern age. The view of humanity is the effect of a worldview. One of the most important places in which to observe the view of humanity is in the United States. For over half of the 20th century, the US population was divided; this division was not between the states or north and south. This division was in every county, town and city. The entire nation was segregated; blacks against whites. Racial segregation was the antithesis of everything which America had originally stood for. The United States, by tolerating laws that allowed segregation, denied the truth that all men are created equal and thus deserved equal and fair treatment. This fundamental truth is not only necessary for protecting the sanctity of life but also to maintain the integrity of American laws. When the states passed laws, making it legal to separate humans into groups and treat them better or worse, solely based on the color of their skin, they opened the door for other types of segregation, as well as denied the biblical truth that man was created in the image of God. If it becomes morally acceptable to discriminate based race, then it logically follows that discrimination based on sex or socio-economic status is also moral. Postmodernism, the philosophical ideology that denies the existence of absolute truth, essentially made it acceptable for truth to be made relative.