Sociological Approach to the Study of Religion

Secularisation theory has argued that modernisation has undermined religion. The importance of science and technology on economic development and rational worldview on which they depend on are seen as destroying the belief in supernatural. However religion can contribute to development, but most recently sociologists have examined what role religion may play in development in today’s globalising world.

Although religions today take on many shapes and forms, and may seem so dramatically different from each other, in order to study and understand these religions, their similarities must be identified. This paper will first present a definition of religion that will connect to all religions at the simplest base. Then this paper will examine the common practices and experiences that are present in both the primary religions of the world, as well as the indigenous religions. Finally, this paper will discuss the issues that are critical to the academic study of religions.

Sociologists develop theories to explain and analyze society at different levels and from different perspectives. Sociologists study everything from the micro level of analysis of small social patterns to the “big picture” which is the macro level of analysis of large social patterns.

In the study of religion, one can quickly discern that there are two major differentiations between the anthropological definition of religion, and that of religion in the context of belief systems. Religion, in the context of anthropology, can often be related to social institutions. On the other hand, religion in the context of belief systems indicate faith in something or someone...such as oneself, a god, or object. As identified by scholar Clifford Geertz, the anthropological definition of religion is “a system of symbols which acts to (1) establish powerful, pervasive, and long-lasting moods and motivations in men by (2) formulating conceptions of a general order of existence and (3) clothing these conceptions with such an aura of factuality

Upon reading the chapters written by both Kessler and Martin this week I believe that this will be an interesting course for the seven remaining weeks. Even though I identify myself as a follower of the Christian faith, I think it will be nice to have a fresh outlook on religion from the outsider's point of view. From my time as a first grader through my time as an eighth grader, I spent at least an hour or two each week learning about the Catholic faith in a religion class. Also, I would like to see how this course will possibly change my outlook or open my eyes to different aspects of religion. In addition, I expect to have discussions about several religions from the various regions of the world. I hope that these discussions will help me broaden my understanding and appreciation of other religion and cultural backgrounds

Religion is a species-specific human universal phenomenon, complex, full of paradoxes, and found in all cultures. Social scientists and anthropologists since the late 17th century have attempted to rationally answer questions about religion, and while we can't evaluate the veracity of religion’s claims, we can attempt to understand its functions.

Three main sociologist writers have different perspectives on religion and different perspectives on how important religion is to society.

The introduction to The Religion Toolkit: A Complete Guide to Religious Studies by John Morreall and Tamara Sonn establishes the basic purposes behind studying religion. It tries to show its readers that religion may be a much broader and undefined topic than they might be expecting. The Religion Toolkit discusses how the academic study of religion differs from the normative study of religion, how religion is not clearly described, and how Religious Studies compares and contrasts religions against each other.

Barkan, S. E. (2011). Religion as a Social Institution. Sociology: Understanding and Changing the Social World, Comprehensive Edition (V.1.0).

“Religion is a ritualized system of beliefs and practices related to things defined as sacred by an organized community of believers.” (Basirico et.al. 379). Religion is an important element in the society because it influences the way individuals act and think. It has shaped the relationship and bonding among families as well as influenced the decision made in economics and politics. Religion in general has contributed to shape a society and a government structure which will influence the way the individuals under certain governmental structure behave. Sociologists are interested in religion mainly because religious belief is heavily rooted in individuals’ lives and it helps sociologists to interpret human’s actions, expression, and

‘The relationship between religious beliefs, religious organisations and social groups is complex and diverse. Different groups have different needs and priorities.’ To what extent do sociological arguments and evidence support this view?

There was no hypothesis founded in this article. In this article, there were methods that were discussed regarding spirituality and religion. The psychologists Paragmena, stated that the psychologists of religion disagree on different types of spirituality and religion. Paragemena described in this article that religion can be very logistic, sacramental, and ideologist, however, spiritual can be described as peculiar, sentimental, and empirical.

We all have some experience with religion. Whether our parents are religious, our own religious views, or others who try and convert you to a religion, we have all come in contact with a religion. But what do sociology and religion have to do with each other? The answer to this question is that religion meets sociology in the affects that it has on an individual or society (Schaefer, Richard T, 2009, pg 323).

To understand the religion as a social control tool, it is necessary to understand the term socialization. Many sociologists have placed more focus on defining the term socialization. Ward (2011) defined the term socialization as the process through which an individual acquires the ways of a social group or a society so as he or she can fit in it. In his invitation to sociology, Koenig (2013) defined the term ‘socialization’ as the process through which acquires knowledge of how to become a member of the society. It is only through socializing that an individual is able to learn normative values, skills, beliefs, languages as well as other essential arrangements of action as well as thoughts significant for any given social life.

The Problem of Definition of Religion The study of religion is problematic. There are so many dimensions to religion (belief, practice, experience, knowledge and consequences) that it is impossible to provide a conclusive definition. Most sociologists do not believe in God. Functionalist views on Religion -------------------------------