Sociologist- Ervin Goffman

Sociology is the study the different aspects of humanity and society. It encompasses a very broad and varying range of topics. It can be studied on a large world-wide scale spanning across several countries, which is called Macrosociology. It can also be studied on a small scale looking at only individual families or neighborhoods, which is called Microsociology. Not only does it peer into humans’ interactions with each other but examines why they act the way they do. It considers the environment, as well as how access to different luxuries can contribute to the people that we become. In this fascinating field there are three primary views on exactly what the fundamental driving force behind society is. Symbolic Interactionalism, the belief that symbols and the meaning that they are given, define how we will perceive life, in this philosophy these meanings are influenced by society and the events of individual lives. Functional Analysis, views society as any other organism, in this theory all parts of the whole must work together cohesively to function. Conflict theory takes a somewhat opposite view than Functionalism, this perspective suggests that rather than wanting to work in unison, society’s underlying motive is a power struggle for resources. Over the course of this paper the reader will explore these different perspectives.

After having read the first three chapters of “You May Ask Yourself: An Introduction to Thinking Like A Sociologist,” I easily discovered that I have been a budding sociologist since I began forming my own thoughts. A sociologist questions everything and tries to relate the unknown, and I do that on a daily basis. Three specific ways in which I have noticed myself thinking like a sociologist have involved the Conflict Theory, the Reflection Theory, and the idea of “positivism.”

The things a person could see if they simply watched Walmart’s customers for even a short amount of time are mind boggling. During a typical, mundane Monday afternoon, I browsed through Walmart 's many aisles not in search of a particular product, but simply observing and studying different aspects of the supermarket. The customer’s behavior, product placement, and employee interactions all stood out to me as interesting. I also took notice of how different consumers interacted with different staff members and vice-versa. As I observed the customers, teachings from my Sociology class immediately started taking form in the real world. While analyzing the different social interactions the people of Walmart were having, I begin to apply different theories, such as the functionalist theory, why these things must happen, the conflict theory, why they are unequal, and symbolic interaction, how they happen. Surprisingly, while watching the average day in Walmart, I found it was hard to ignore my ethnocentric viewpoint, thinking your culture is better than another, to cloud my perspective of why certain interactions were occurring.

The symbols generally have the same meanings across most societies, but may not have the same meaning to a particular individual. For example, a wedding band is a symbol. The wedding band symbolizes marriage. Marriage symbolizes love. However, some married people do not wear a wedding band for various reasons but that does not mean they aren’t married or aren’t in love with their partner.

Interaction is an important concept in sociology, and it has been studied from multiple different perspectives. Both Erving Goffman and Arlie Hochschild have made notable contributions to the sociological study of interaction. According to Erving Goffman’s The Presentation of Self in Everyday Life, interaction can be explained through a dramaturgical model. Within the dramaturgical model, interactions are portrayed as performances, as if a particular social environment is a stage, and the people in that social environment are actors (Goffman). Erving Goffman’s sociological interpretation of interaction is extended by Arlie Hochschild in her piece Feelings Management. Hochschild focuses specifically on performances that are put on in the workplace. Acting in the workplace has become a necessity in the service industry because in many cases, people must act warm and welcoming in order to keep their jobs. This method of acting happy and upbeat in the service industry is called emotional labor. However, as Hochschild explains, emotional labor can cause a strain on service workers, especially when they must act cheerful, even when they feel upset and distressed. The discrepancy between a person’s true emotions and their feigned emotional state is known as emotive dissonance. Continued emotive dissonance can lead to spillover, in which a person’s true emotions come out because they can no longer hold back these emotions. Though emotional labor began in the workplace, Hochschild

Hey Faye! Let me say, that I checked your office hours and you have bloody awful ones (no offense!). There is no way (unless by magic) I'll ever get to see you which makes me sad. :c

In the U.S, many public organizations are highly influenced by its connection between its outlooks about sex and its use of space. Within these gendered places, men and women act out masculine and feminine characteristics and gendered actions. In this ethnographic research paper, I will establish how a normal department store strengthens the gender and space association through its use of space, products within those spaces and customer use of these spaces.

Imagine a crowd of people with on the edge of your seat, nail-biting excitement. People were bubbling with energy and some alcohol to loosen everyone up. The lights are dim and the show is about to start. The slow melodic notes of the piano echo through the theater and out walks the singer dressed in an all lace number and a shawl showing more skin than covering. It is evident that this event is definitely for the “grown and sexy”. On Sunday March 8, 2014, I attended a Masha Ambrosius concert in which she was promoting her album friends and lovers. During the course of the show there were 4 different performances all of which had different effects on the

Symbolism is a way we can express our beliefs or ideas through physical objects; however, they also divide people into groups. A paragon of this situation is the

Sociologist Dalton Conley wrote his book, You May Ask Yourself, addressing how “gender is a social construction” that is so normal for society to think how a man or woman should act towards the public. Society often categorizes roles that females and males are suppose to play in, but not only are they categorized they are also being taught what their gender role is suppose to do. The beginning of gender socialization can start with a child who is not born yet by simply having the parents purchase items that are all pink if its expected to be a girl, but if its expected to be a boy then everything they purchase will be blue. Conley states that gender roles are “sets of behavioral norms assumed to accompany ones’ status as male or female” (Conley [2008] 2013:134). So even when a child is growing into their infant years, toys are made specifically for their gender. By examining how social construction places gender in categories it becomes apparent that males and females get differentiated a lot which emphasizes inequality between them.

Examine the view that Erving Goffman’s work focuses on forms of social interaction but ignores social structure.

Social interaction occurs between all individuals in society and can be studied through the use of the sociological imagination. A sociological imagination allows one to link their everyday activities and situations to society as a whole. I can study my own personal social interactions and the situations I encounter by applying concepts, theories, and perspectives that sociologists have developed for analyzing society and social situations. Although I encounter situations on a day-to-day basis, one notable example would be when I volunteered at the soup kitchen, where I had to control my emotions and play a specific role as part of my volunteer position.

American sociologists of the early twentieth century viewed blacks as a “pre-modern people, culturally backward by modern standards, and still isolated from the socializing currents of modern life” (McKee 2006, 2111). Given the normative underpinnings of America’s push for a post–Civil War national identity, these views of a black cultural heritage became part of the ideological landscape that American criminology inherited during its emergence as a discipline near the turn of the twentieth

Symbols are used to signify values and ideas, carrying meaning beyond that which appears to be described. Political symbols, in particular, represent the ideals that define a society, and as such, are compelling forces. Some such symbols can be used to instill fear in people and subdue them to allow corrupt regimes to continue to asserting their dominance in a society and maintain control. In the face of such injustice and oppression, other political symbols can, arguably, carry an even greater value, as they can give strength to the marginalized, giving them an emblem under which they can express their ideals. Simple objects can hold such power since the ideas they symbolize are timeless, transcending a single

While in the front stage the performer is aware that they are acting in front of people and acts appropriately to the given situation. But