Sociologists Perceive The Body

Growing up in the United States, racism is an issue one cannot help but hear about at one point or another. Racial inequality and discrimination is a topic that comes up every February with Black History Month, and is often talked about in high school history classes around the country. But that is what it is considered to the majority of people: history. Most students are taught that, while there are still and will always be individual cases of racial discrimination and racism, nationally the problem ended with the Civil Rights Act of 1964. People of color, however, will often tell you differently. At least that is what they told Tim Wise,

Conflict theory maintains that the privileged, acting on the perception of threat, will use the crime control apparatus of the state to restrain and limit those who threaten their interests. Practically, this means that one should expect more aggressive law enforcement practices in areas with greater percentages of poor and non-White citizens. This ‘threat hypothesis’ has been tested in several areas of American policing. (M. Petrocelli/ Journal of Criminal Justice 31)

A large reason for the writing of this book is that there is currently not much research concerning or call for a criminal justice reform. According to Alexander, the main goal of the book is to “stimulate a much-needed conversation about the role of the criminal justice system in creating and perpetuating racial hierarchy in the United States” (2012:16). Another premise for this research is that it is no longer socially correct to use race to discriminate against people, so Alexander argues that society as a whole is now

The election of Barack Obama as the 56th president of the United States raised many hopes that the “Black struggles” was finally over. For conservatives, Obama victory reassured their beliefs that there was no longer such thing as racism and that every American had equal rights and opportunity to pursue the American dream. While many people have come to believe that all races have equal rights in America, Tim Wise argues in his documentary “White Like Me” that not only does racism and unconscious racial bias still exist, but that also White Americans are unable to simply relate to the variety of forms racism and inequality Blacks experience. This is mainly because of the privileges they get as the “default.” While Wise explores the variety forms of racism and inequality today such as unconscious racism, Black poverty, unemployment, inadequate education system, and prison system, the articles by the New York Times Editorial Board, the Human Rights Watch (HRW), and Adam Liptak further explore some the disparities in the criminal justice system. Ana Swanson points out in her article, “The Stubborn Persistence of Black-White Inequality, 50 Years after Selma” that while the “U.S. has made big strides towards equal rights,” significant gaps still remains between the two races. With the Supreme Court striking down a “portion of the Voting Rights Act that stopped discriminatory voting laws from going into effect in areas of the country with histories of disenfranchisement,” civil

This theme helps illuminate how black people came to be treated in America both when slavery existed and beyond into today’s society. The theme that black people are disposable bodies within American society. Because of the tradition of treating black people as objects or whose value strictly came from their ability to make profit, the idea of what it means to be black in America is imbedded in the danger of losing one’s body. Although slavery has ended, the racism remains as a violence inflicted on black people’s bodies. Coates is more than happy to emphasize that racism is an instinctive practice.

As a result of this individualistic ideology and confirmed by media, whites enjoy the comfort of not dealing with the “social burden of race.” Until whites can face the reality and openly discuss the imbalance between opportunities that whites and black have in American society, the injustice of segregated privileges will continue without any prevail.

Many white Americans are living with the fear that they didn't really deserve their success, and that maybe luck and privilege had more to do with it, than brains and hard work. There are numerous reasons for the widespread discrimination at all levels, but the main reason for the existence of discrimination is a privilege to certain groups of people, and widespread social prejudice towards certain groups of people. Differences between people have always existed, but they gain in importance only when are different importance given to certain differences, so it creates privileges. People who are privileged in one society are often not aware of their privilege. It is very easy to be oblivious to the privilege. The problem of discrimination

By understanding explanations of racial incarceration disparity present in U.S. Society. Marxist or economic theories of racial incarceration disparity propose that the real bias incarceration is not race, but economic class(Yates 97). Moreover, they posit that, “because of historical disadvantages, black are disproportionately represented in the underprivileged class”. As a result, Economic elites cite the criminal justice system to control the “problem” segment of society as black are urban poverty-stricken and unemployed.

“The United States imprisons a larger percentage of its black population than South Africa did at the height of apartheid. In Washington, D.C., our nation’s capitol, it is estimated that three out of four young black men (and nearly all those in the poorest neighborhoods) can expect to serve time in prison” (Alexander, 2012). The numbers tell the story better than words can: black people are more likely to go to prison than any other race in the United States, shown by the fact that more than 60% of the prison population is composed of people of color (The Sentencing Project, 2016). These statistics can be traced back to several different cause, including the Era of Jim Crow and the War on Drugs, both of which led to higher policing in minority areas.

To look closely at many of the mechanisms in American society is to observe the contradiction between constitutional equality and equality in practice. Several of these contradictions exist in the realm of racial equality. For example, Black s often get dealt an unfair hand in the criminal justice system. In The Real War on Crime, Steven Donziger explains,

Socialization techniques of African Americans, in particular black males in the criminal justice system are vastly dissimilar in comparison to their white counterparts. The dominant socialization indifference is theoretically associated with Marxist Criminology schools of thought, in particular conflict theory. Qualitative, empirical, and historical data supports Marxist criminology based on capitalism, conflict, and the disparity treatment of the Afro-American male within the criminal justice system: police, courts, and corrections. This research will address how capitalism creates a caste system that perpetuates conflict. Furthermore, this research will briefly explore the correlation of American capitalism, slavery, Jim Crow, and the new “Negro” coined criminal; and the Marx school of thought as it pertains to African American males interaction within the American criminal justice system and the hidden agenda of its capitalistic government.

The election of President Obama marks the most noteworthy political accomplishment for African Americans in the United States during the post-civil rights revolution, thus bringing about a change in the country’s social and political landscape that was steeped in racial discrimination since the founding of this great nation. Because social and political conditions are subject to constant change, President Obama’s

The methods that sociologists use to conduct their research vary and can depend on practical considerations such as suitability of the method, and theoretical considerations such as the sociologist’s theoretical position.

However in Sociology the individual body has often been overlook as a measure of society, seen as an item that is so natural it is not related to social concerns (Shilling, 2012). The academic interest in the body as an item that could be affected by society gained popularity in the 1980s (Moore, 1997) however the catalyst to these ideas was Michael Foucault. Writing in the 1970s Foucault spoke about the interaction between the body and power and the ways in which one affected the other. Foucault viewed power as relational; it is not an item to be owed by a singular person but an idea that can be attributed to an individual through their proximity to others (Schirato et al, 2012). Power itself is created by knowledge and knowledge can create power, they ‘directly imply one another’ (Foucault, 1995). He states that power is often displayed through a body and the spaces in which that body inhabits, for example the regimented control of bodies in an army barrack or a school where the body is forced to be still in order to show discipline (Gordon, 1980 pg

Yet, the most significant flaw in this essay can be seen through the author’s simplistic view of the scope of racial injustice. Remarkably, the author only refers to white privilege in terms of its impact on what she calls “the problems facing Black America.” She fails to acknowledge or perhaps has no insight that white privilege involves the preference for ‘whiteness’ over all persons of color. Every non-white group is impacted by individual and institutional racism. Every non-white group grows up with the knowledge that their white peers have certain automatic privileges. Every child of color has to learn to navigate through the floodwaters of racism