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Sociology : Sociology Of Indigenous People

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Introduction Sociology 214: Sociology of Indigenous people in Canada; has covered the topics of Indigenous and Sociological Paradigms, Colonialism, Identity, Aboriginal and Treaty Rights, Land Claims and Self-Government and lastly; Education, Economy and Social Conditions of Indigenous people. Through questions posted in the mandatory discussion forums each week, dialogue was held with other students to express opinions on the topic of the week while expanding knowledge of Indigenous people in Canada, and ones’ own personal opinions. These posts took place each week after reviewing and digesting the readings and videos in relation to the topic of discussion. This short post will describe how my personal ideas and opinions have changed …show more content…

With a greater knowledge about the Indigenous population of Canada, my thoughts have been altered and particular views I now held; earn more from a place of empathy rather than anger.
Changed Thoughts As I review my posts from the semester I see an initial change in my thoughts and perceptions about Indigenous people in Canada from a post on May 7, 2015. The topic of discussion was Western and Aboriginal ways of knowing; our knowledge and views of the two. Prior to reading the material I posted about my personal thoughts; in summary, Western Ways of Knowing were more scientifically based and Aboriginal Ways of Knowing were more holistic. Once the material for the week had been read, I posted again, here mentioning Dr. Battiste’s article, Indigenous Knowledge: Foundations for First Nations. From this article it is apparent my thoughts changed, noting that society perceives Indigenous ways of knowing as “old or out of date”; simply proving that society is uneducated about Indigenous culture and teachings. Furthermore, from Dr. Battiste’s article I quoted "Indigenous knowledge is systemic, covering both what can be observed and what can be thought. It compromises the rural and the urban, the settled and the nomadic, original inhabitants and migrants". This statement solely stood as evidence that I was a part of the population of Canada unaware of the extensive knowledge behind Indigenous knowledge. It is here in the initial

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