Evolution of Democracy and the Athenian Constitution Democracy is defined in modern times as government by the people. To put that in perspective and better understand all that democracy entails we must consider its origins. It is surprising indeed that
Aristophanes wrote The Acharnians at a time where the world he saw around him was changing. Athens had been at war for six years with no end in sight, the leader who started the war has been killed by a plague, and just three years prior Athens almost voted to kill off one of its allies for trying to leave the Delian League. He was seeing a whole new side of Athens. A side in which the concept of an independent polis has been lost and Athens is at war with its former allies. These are the things that inspire Aristophanes’ Greek comedy to be born. He uses the theater to address the questions he has about what is
Socrates, a critic of Athenian society, is also known as a critic of democracy. “Athens is a democracy, a city in which the many are the dominant power in politics, and it can therefore be expected to have all the vices of the many” (“Socrates’ criticism of democracy,” Encyclopedia Britannica). Socrates claims that he did not want to take part in government because he feared imprisonment or death, which eventually became his fate. Socrates’ problem with democracy was his concern with the citizens who run the
Socrates’, Plato’s, and Aristotle’s main criticisms of democracy were based on both theory and precedents. Whereas Plato and Aristotle believed that democracy could lead to mob rule in part due to group-think based on a population’s impulses, Socrates advocated that governance should not be solicited based on the citizenry’s desires at any given time. Aristotle advocated that democracy was indeed the best form of government, or better said he believed democracy to be lesser of the forms of government. Socrates, Plato, and Aristotle all believed that only the wisest should govern because those governed might squander resources and wealth, make decisions based on emotion, and revolt due to a perceived or real notion of inequality.
“Our constitution is called a democracy because power is in the hands not of a minority but of the whole people.” (Dale. Civilizations in History. Alternative Two. Pg. 92) This quotation perfectly summarizes Athenian democracy, a system in which all citizens had a say in affecting their daily lives. This is a contrast to Spartan oligarchy, which limited power to a small group of men. Athenian democracy encouraged citizens to use their voice and consequently make an impact on their society. The government included more people's opinions, gave Athenians a more lavish lifestyle and offered more freedom within the education system. This essay will prove that Athenian democracy left Athens a more open civilization, which therefore better
Democracy is a form of government where people choose leaders through elections and social construct that are based on the equality of everyone within the state. It is a form of government were majority and public opinions combine to choose leaders with respect to the social structure of a particular society, taking into consideration the social laws, rules, traditions, norms, values, and culture. Plato and Aristotle tow of the most influential figures in Greek philosophy. Both Plato and Aristotle were big critics of democracy as a poor form of government. Aristotle’s views about democracy hold that democratic office will cause corruption in the people, if the people choose to redistribute the wealth of the
The principal of Democracy is something that we often fail to appreciate. Democracy means a government that allows the public to be heard by having periodically held elections.
The citizens of ancient Greek were oppressed and suffered under the strict monarchy; they had no input until a new form of government was born---the birth of democracy changed their life entirely. Democracy is defined as a system of government by all the eligible members of a state, typically through elected representatives. The concept of democracy is still frequently disputed today, and is tangled with many world affairs. Back in 510 BCE, soon after the notion of democracy was first born, the world witnessed the development and thriving of democracy in ancient Greece. Although it was not direct democracy in the beginning and had a limited number of people voting, it brought prosperity as well as harmony to the society for both citizens and the government.
In the era of the contemporary United States, a country that has had the longest standing democracy, we are used to thinking very highly of its system. However, throughout our history, there have been a couple of critics to the system of democracy. It comes as no surprise that democracy does have its issues. One of the first pieces of literature where democracy was mentioned and analyzed at a deeper level was The Republic by Plato. This ancient Greek philosopher did not completely agree with democracy, regardless of the fact that ancient Athens was the first civilization that gave rise to it. In fact, in a numerical list that he composes on which are the best ways of ruling, Plato puts democracy at one of the lowest levels. In order, Plato’s list of types of government from most desirable to least desirable looks like this: 1.) Republic (The ideal city) 2.) Timocracy 3.) Oligarchy 4.) Democracy 5.) Tyranny. Additionally, In The Republic, Plato tells us his beliefs and values on certain aspects of life through the eyes of Socrates. So, even though Plato himself does not appear in The Republic and instead Socrates does, nonetheless, Plato and Socrates shared the same ideology when it came to democracy. As we know, Plato did not agree with democracy. As a result, in this paper, I will explore the greatest intellectual strengths and weaknesses of Plato’s view on democracy.
In The Republic of Plato, Plato, in addition to sharing his views on justice, shares his views on democracy using a fictionalized Socrates to outline the most pressing issues. Plato’s views on democracy are negative; he believes democracy to be bred from a response to inequality of wealth and to heighten all of humanities worst traits. Plato believes democracy leads to unequipped leaders who hold offices and power without the necessary traits and preparation.
In the fifth-century BC, Athens emerged as one of the most advanced state or polis in all of Greece. This formation of Athenian ‘democracy’ holds the main principle that citizens should enjoy political equality in order to be free to rule and be ruled in turn. The word ‘democracy’ originates from the Greek words demos (meaning people) and kratos (meaning power) therefore demokratia means “the power of the people.” The famous funeral speech of Pericles states that “Our constitution is called democracy because power is in the hands not of a minority but of the whole people.” However, only citizens (free adult men of Athenian descent) could participate in political matters. Women and slaves held no political rights, although they were
Democracy is often referred to as the rule of the many, but Aristotle called this definition incomplete. In his book “Politics”, he explained that in a city if the majorities are aristocrats and if they have political authority, then it is an aristocracy not a democracy. He therefore defined democracy as when “free people have authority and Oligarchy as when the wealthy have it” (1290b). Plato viewed Democracy as a flawed system with too much inefficiency that would make any implementation of a true democracy not worth it. While Aristotle viewed democracy as a system that could work if it is limited to certain restrictions and if it is the regime that best fits the culture of the people to be governed. In this essay it will be argued that Plato’s view on democracy as a flawed system is more prevalent or more compelling if the current political arena around the world is observed.
The Republic is divided into many books. Book 1 is set typically in the form of an early dialogue. The central theme of our study begins in Book 2 wherein Socrates attempts to hash out an elaborate positive theory of justice which continues till the end of The Republic. In particular, in Book VIII, Socrates prepares to discuss four types of unjust constitutions, namely, timocracy, democracy, oligarchy and tyranny. These arguments are
Throughout history different types of instrumental regimes have been in tact so civilizations remained structured and cohesive. As humanity advanced, governments obligingly followed. Although there have been hiccups from the ancient times to modern day, one type of government, democracy, has proven to be the most effective and adaptive. As quoted by Winston Churchill, democracy is the best form of government that has existed. This is true because the heart of democracy is reliant, dependent, and thrives on the populaces desires; which gives them the ability for maintaining the right to choose, over time it adjusts and fixes itself to engulf the prominent troubling issues, and people have the right of electing the person they
Plato and Aristotle believed that democracy is a corrupt form of government because it violates justice of proportionality. The idea of proportional justice attains when we ask who is the most deserving. For example, who should have the best flute, Aristotle answered that the best flute must be not given to the richest man or to the most handsome man, but given to the best flute player. Being in the position of governing is an honor. So who should have the honor? Plato and Aristotle argued that the honor must be given to those who have the knowledge of the Good (agathon). In political