Socrates Ideal Society Essay

Plato’s “Defense of Socrates” follows the trial of Socrates for charges of corruption of the youth. His accuser, Meletus, claims he is doing so by teaching the youth of Athens of a separate spirituality from that which was widely accepted.

The Republic by Plato examines many aspects of the human condition. In this piece of writing Plato reveals the sentiments of Socrates as they define how humans function and interact with one another. He even more closely Socrates looks at morality and the values individuals hold most important. One value looked at by Socrates and his colleagues is the principle of justice. Multiple definitions of justice are given and Socrates analyzes the merit of each. As the group defines justice they show how self-interest shapes the progression of their arguments and contributes to the definition of justice.

Many of Socrates’ statements suggest that the moral education offered to each class is substantially different. For example, Socrates asks Glaucon, ‘In the city we’re establishing, who do you think will prove to be better men, the guardians, who receive the education we’ve described, or the cobblers, who are educated in cobblery?’ (456d). Socrates suggests that his city will be harmonized through persuasion (431e-432a) and he claims that the city will run smoothly with relatively few laws (427a). No one will ever find the need to think, speak, or behave in an unacceptable manner because they will not have the mental capability of even thinking to do such a

This question focuses on why there is something rather than nothing. Socrates uses the theory of recollection as evidence to prove his theory of creation. This theory of creation introduces that our souls have an existence before this earthly life. Socrates believes that, “…the living have come from the dead no less than the dead from the living” (72a Phaedo). He then takes the previous statement and concludes, “…that if this was so, it was a sufficient proof that the souls of the dead must exist in some place from which they are reborn” (72a Phaedo). Socrates believes that souls are in preexistence and that each individual receives theirs shortly after birth.

As the wisest man in all of ancient Greece, Socrates believed that the purpose of life was both personal and spiritual growth. He establishes this conviction in what is arguably his most renowned statement: "The unexamined life is not worth living."

As Socrates was building the city, according to his different accounts of how city ought to be. There were different classes of people and the position they held in the cities community. In a just city as Socrates claims there will be citizens, guardians and a philosopher king as the ruler of the city. In order to maintain order, politics influence on human nature by politically influencing laws such as stopping peoples from changing their division of labour. For example, Socrates claims that it is impossible for an individual to practice many crafts proficiently as discussed by the companions earlier. (Plato, 1992, p. 49). The reason there is division of peoples in the city is so the city can run efficiently, if there were many people doing many thing, there will not be an efficiency of work. For this reason, politics constrained human nature in which individual as human nature wants to do more than one thing, but it is stopped through influence of ideology of how one ought to be. That individual does not want to do one job for the rest of his life; this form of ideology is first form pre capital which was discussed in the republic. Continuing, as politics influence increases in the republic the more constrained human nature becomes. In politics, the political thought of Socrates creates a guardian for city, a protector to defend against an enemy or to conquer land for the city. In

In The Republic Book IV, pp. 130e-136d, Socrates sets out to prove that societal justice is analogous to individual justice. In order to substantiate the analogy, Socrates compares the individual and the city. As he previously defined, justice in the city involves the power relationships between the different parts of the city, namely the guardians, the auxiliaries, and the producers.

There are times in every mans life where our actions and beliefs collide—these collisions are known as contradictions. There are endless instances in which we are so determined to make a point that we resort to using absurd overstatements, demeaning language, and false accusations in our arguments. This tendency to contradict ourselves often questions our character and morals. Similarly, in The Trial of Socrates (Plato’s Apology), Meletus’ fallacies in reason and his eventual mistake of contradicting himself will clear the accusations placed on Socrates. In this paper, I will argue that Socrates is not guilty of corrupting the youth with the idea of not believing in the Gods but of teaching the youth to think for

In Plato’s The Republic and The Apology, the topic of justice is examined from multiple angles in an attempt to discover what justice is, as well as why living a just life is desirable. Plato, writing through Socrates, identifies in The Republic what he thought justice was through the creation of an ideal city and an ideal soul. Both the ideal city and the ideal soul have three components which, when all are acting harmoniously, create what Socrates considers to be justice. Before he outlines this city and soul, he listens to the arguments of three men who hold popular ideas of the period. These men act to legitimize Socrates’ arguments because he finds logical errors in all of their opinions. In The Apology, a different, more down-to-Earth, Socrates is presented who, through his self-defense in court, reveals a different, even contradictory, view of the justice presented in The Republic. In this paper, the full argument of justice from The Republic will be examined, as well as the possible inconsistencies between The Republic and The Apology.

In Plato’s works Apology and Crito there is an attempt by Socrates to defend himself in court and defend his choice to receive the death penalty when found guilty. Although he makes very valid and strong arguments throughout one can only wonder why such a wise person would choose death over life. The following essay will analyze three quotes from Apology and Crito, find the correlation between them, and reveal any flaws that may exsist inside these arguments made by Socrates.

Socrates spent his time questioning people about things like virtue, justice, piety and truth. The people Socrates questioned are the people that condemned him to death. Socrates was sentenced to death because people did not like him and they wanted to shut him up for good. There was not any real evidence against Socrates to prove the accusations against him. Socrates was condemned for three major reasons: he told important people exactly what he thought of them, he questioned ideas that had long been the norm, the youth copied his style of questioning for fun, making Athenians think Socrates was teaching the youth to be rebellious. But these reasons were not the charges against him, he was charged with being an atheist and

Throughout his life, Socrates engaged in critical thinking as a means to uncover the standards of holiness, all the while teaching his apprentices the importance of continual inquiry in accordance with obeying the laws. Socrates primarily focuses on defining that which is holy in The Euthyphro – a critical discussion that acts as a springboard for his philosophical defense of the importance of lifelong curiosity that leads to public inquiry in The Apology. Socrates continues his quest for enlightenment in The Crito, wherein he attempts to explain that while inquiry is necessary, public curiosity has its lawful price, thus those who inquire must both continue to do so and accept the lawful consequences

Therefore, if these things are not exchanged with the help of wisdom then Socrates believes that the aspect of virtue is “…a mere illusion.” (Phaedo 69b). In conclusion, Socrates view on morality is based upon justice, examining how to live, and expanding one’s wisdom.

The accusers, Meletos, Anytos, and Lycon, are all young and trying to make a name for themselves. They begin by telling everyone not to be deceived and to take caution because Socrates is a “clever speaker”. According to Socrates, the difference between him and his accusers is that he speaks the truth. He is on trial for two items, which include, corrupting the youth and impiety. Socrates tells everyone that he has no experience with the court and he will speak the way he is used to by being honest and direct. Socrates explains that his behavior is from the oracle of Apollo at Delphi.      

In book VI of The Republic, Plato uses Socrates as his mouthpiece to reveal the ideal city. Plato points out that the idea city is based on the foundations of three basic forms. Consequently, these three forms are manifested in the individuals that make up the city. The functioning of the city will thus depend on the analogy of the structures within the city and within the souls of the people. The main purpose of this paper is to analyze the argument by Socrates with respect to the three forms in the city and in the soul. Additionally, the paper seeks to analyze the rationale behind Socrates’ comparison and subsequent establishment of analogy between the forms in the city and the forms in the city in the context of justice. The paper also