The Apology is a piece of writing, where Socrates is addressing all of his accusers about the all of the wrongdoings that he has been accused of having a part in. The story starts off in a courtroom, where Socrates is addressing the men of Athens about the persuasive words of his accusers (Plato 1). Socrates states that he is a man of old age, being over seventy years old (1). He states that this trial is the first time he has ever been in a court of law, and he asks them to excuse any language that he may repeat (1). The Apology is a great piece of literature that gives the arguments of Socrates, in his defense, to the two accusation brought on him by his accusers. The first of the two charges brought against Socrates states that he disregards
The Apology is a seemingly misleading title. If your teacher spoke Greek, you too would learn that our word apology is actually derived from the Greek word apologia; meaning “in defense of.” Therefore, Socrates does not beg for forgiveness, rather justifies his profession. The Apology is his chance to “protest” against the authorities and make them listen to his side. Piece by piece, he dissects the charges against him. By doing so, he irritates the jurors. This is why the Apology seems to some proof of Socrates’ disrespect. When the vote came in, Socrates was declared guilty by 280 of the 500 jurors. Socrates is then given the chance to suggest a worthy punishment for himself. Most convicted persons would use this time to plea for their lives and families; Socrates had something else in mind. He says that they should reward him, as they do for the athletes, rather than punish him. The jurors came back and condemn him to death. The jurors were so incensed, even more votes shifted against him this time. Socrates does not break down and plea for his life. He simply thanks the jurors that stood behind him, and asks the others to open their minds more in the future. Socrates tells his audience “ a life
The fight to do what is right is not an easy path to traverse, but is one which demands a noble and enduring character. Defending principles of justice with logic and reason in the face of political opposition, is a difficult task to take, but the elusive Socrates boldly undertook this endeavor. In Plato’s Apology, he recalls the daring defence of the principles of truth that Socrates took against all odds. Plato’s recollections, much like the trial of Socrates at the time, has sparked numerous debates amongst scholars who seek to understand the events of the trial more deeply. One such debate has centered on what Socrates meant when he said his speech was nothing more than words spoken at random. Brumbaugh and Oldfather, in their scholarly analysis, contend that Socrates’s speech is riddled with fine polish and organization suggesting that his speech was not random. As will be discussed, there are several examples of organization in Socrates’s speech such as when he provides his jurors with an outline of his speech. Additionally, masterfully woven throughout his defence, Socrates employed many diverse modes of argumentation in a logical and consistent manner lending credence to the notion that he planned his speech beforehand. This skillful use of these modes in Socrates’s argument, all vindicate an intentional design and premeditation. Despite Socrates’s humble assertions
Plato was an Ancient Greek philosopher who lived between 428-432 B.C. He wrote mainly in dialogues, to stay true to how Socrates communicated philosophy. Plato displayed what is considered Socrates’ philosophy throughout the dialogue The Apology. In The Republic, Socrates is mainly used as a mouthpiece to communicate Plato’s philosophy. Socrates follows a philosophy best explained as “I do not know”, whereas Plato tries to find the ultimate solution to philosophical problems. In this essay, I will argue how Socrates has the best philosophical approach compared to that of Plato.
The Apology was written by Plato as an account of the defense that Socrates presented during the trial in which he was condemned to death. Socrates gave this apologia, or defense of one’s actions, against the accusations that he did not believe in any gods, and that he was corrupting the young men of Athens. Not being as skillful in the art of oratory as his accusers, Socrates admitted that he would, as plainly as possible, present only truthful and logical refutes to the accusations that were against him. Being wise in the way of rhetoric, Socrates used pathos, ethos, and logos to argue in his defense. Although ultimately executed, Socrates masterfully defended himself in court and proved that he was a man of both virtue and wisdom.
In Plato 's “The Apology of Socrates”, Socrates states, “the unexamined life is not worth living” and he would rather be put to death them stop his practice of philosophy (The Apology). In this writing, Socrates is charged with not accepting the gods recognized by the state, devising new gods, and corrupting the youth of Athens. However, the word "apology" in the title is not our modern English interpretation of the word. The name of the speech stems from the Greek word "apologia," which translates as a speech made in defense (SparkNotes Editors). The “The Apology of Socrates” is an account of the speech Socrates makes at the trial in which he defends himself, not apologizes. What Socrates meant by declaring, “the unexamined life is not worth living”, is that a life is worth living only if it is lived in as a pursuit for a life worthy of a man to live (The Apology). Socrates believed what makes a man worthy of life is that he lives up to what is best in him as a man. Therefore this quote can be better translated as, “the unexamined life is not a worthy life for a man to live”. Socrates believes a good or worthy man has virtue. Virtue is behavior showing high moral standards such as honor and nobility. An unexamined life is one that does not examine oneself for these characteristics but claims to have wisdom. This unexamined life can be also compared to living your life on autopilot with the same dull routine and beliefs. According to Socrates, to live an examined life, one
The Apology is Plato's recollection and interpretation of the Trial of Socrates (399 BC). In this dialogue Socrates explains who he is and what kind of life he led. The Greek word "apologia" means "explanation" -- it is not to be confused with "apologizing" or "being sorry" for one's actions. The following is an outline of the 'argument' or logos that Socrates used in his defense. A hypertext treatment of this dialogue is also available.
The apology is an account of the speech that Socrates makes during his trial. In Socrates’ trial, he is being accused of not recognizing the same gods that the others in Athens recognize (specifically that those in authority). Instead, Socrates is charged with inventing new gods, and in doing so is corrupting the youth of Athens to whom, Socrates frequently preaches to about his theology. Socrates’ speech, however, is not an apology, as the name may suggest but rather an explanation of his beliefs. During his trial speech, Socrates makes frequent reference to his beliefs explaining that his behavior stems from a prophecy by the oracle at Delphi, which claims that he was the wisest of all men. Although Socrates is honest and direct about these beliefs, this did not sit well with many of the trial members who were evaluating him. Despite the fact that Socrates made frequent references to the fact that it is destined for him to be the wisest of all men, he also recognizes that he does in fact lack in knowledge when it comes to world affairs. To which, Socrates states only adds to his wisdom as he is aware of the fact that he does not know everything and that realization alone makes him wiser than most other men.
Socrates is at the age of seventy and appearing in a law court for the first time. For the people of Socrates time is accusing Socrates, for miss leading the youth corrupting them and boasting about being wise, causing him to become very unpopular. Socrates says to the jury I am going to speak the whole truth, for it is me by myself that I have to defend. He says my accusers are many and I don’t know them, they say, “you should be careful not be deceived by an accomplished speaker like me” (Cohen, Curd, & Reeve, 2000). The accuser goes on to say that Socrates is accomplished speaker; Socrates starts to praise them, because their lies are so good well put together, that Socrates himself is almost convinced but then he says that they do not
Plato’s Apology is the story of the trial of Socrates, the charges brought against him and his maintaining of his own innocence throughout the process. At the onset of the trial, Socrates appears to challenging the charges, which included corrupting the youth, challenging belief in the gods that were accepted and reveled by the State, and introducing a new religious focus, but also belittles his own significance and suggesting that he will not attempt to disprove that he participated in the actions maintained by the court. In essence, Socrates appears almost self-effacing, and his defense surprises even his accuser, Meletus. But by the end of the Apology, Socrates becomes almost a different person,
After reading “The Apology,” I decided to respond about how Socrates used the Socratic Method during his trial. Socrates, using this method, crafted a personal defense against the allegations laid upon him and, at the same time, Socrates led Miletus to trap himself as a part of that defense. I believe that Socrates’ decision to defend himself in this manner brings up some important considerations. First, Socrates using the Socratic Method as an integral part of his defense not only unraveled most of Miletus’ support, but Socrates was able to showcase his wisdom to the people of the court to show them what kind of person Socrates was when he acted as he usual did. Secondly, Socrates, through his attack on Miletus showed the people of the court the potential threat that Socrates could have been this entire time had that been his focus. Both of these considerations are possible only because Socrates’ used his method of questioning to craft a defense for himself.
In the retelling of his trial by his associate, Plato, entitled “The Apology”; Socrates claims in his defense that he only wishes to do good for the polis. I believe that Socrates was innocent of the accusations that were made against him, but he possessed contempt for the court and displayed that in his conceitedness and these actions led to his death.
In the Apology, Socrates aimed to do three things: defend his ideas and principles, continue to teach those who will open their mind and state that he knew regardless of what he said he was aware that all five hundred and one jurors knew who he was and disliked him. Socrates was well aware of the fact that he had made multiple enemies, he knew that the politicians, poets, rich and craftsmen all
According to the majority of the jury members of Athens, Socrates is a corruption to the youth, doer of evil and does not agree with the gods of his people. In the Apology, written by Plato these are the assumptions and accusations Socrates is held in court for. In court, he is faced with what most men fear, being wrongly accused leading to the death sentence. Socrates argues and strives to prove that he has no fear of being hated, being accused of serious crimes, being threatened with punishment, or being put to death.
Socrates was a pompous man who believed that he was wiser than most, if not all, Athenian men of his time. He is also credited as one of the fathers of western philosophy, his own philosophy revolving around the welfare of one’s soul and reflecting on what the good life was. He was told by an oracle that he was the wisest of men and spent a great deal of time trying to prove it false, he decided that he was considered wise for accepting that he knew nothing, and never claimed to know anything that he questioned. In Plato’s text “Apology” Socrates is depicted as a man who was arrogant, hypercritical of others, and fixed on his ways no matter the consequences. He had the qualities of a man who saw no error in what he was doing because he
In any case of law, when considering truth and justice, one must first look at the validity of the court and the system itself. In Socrates' case, the situation is no different. One may be said to be guilty or innocent of any crime, but guilt or innocence is only as valid as the court it is subjected to. Therefore, in considering whether Socrates is guilty or not, it must be kept in mind the norms and standards of Athens at that time, and the validity of his accusers and the crimes he allegedly committed. Is Socrates guilty or innocent of his accusations?