Socrates Wise Endurance Quote

| Courage, I seemed to think, comes to us in finite quantities, like an inheritance, and by being frugal and stashing it away and letting it earn interest, we steadily increase our moral capital in preparation for the day when the account must be drawn down.(pg. 38)

     Socrates’ argument was unique in that he tried to convince the jury he was just an average man and not to be feared, but in actuality demonstrated how clever and tenacious he was. He begins with an anecdote of his visit to the Oracle of Delphi, which told him that there was no man smarter than he. He, being as humble as he is, could not take the Oracle’s answer for granted and went about questioning Athenians he felt surpassed his intelligence. However, in questioning

In evaluating Socrates ' success in arguing against Thrasymachus ' account, it is imperative to begin by appreciating Socrates ' intentions and the place of Thrasymachus ' account within that goal. As the literary director of Republic, Plato is well-positioned to articulate any arguments contained in Republic to his advantage, and I suggest that he very much does. Further, although Socrates is but Plato 's literary vehicle in Republic, for the sake of clarity I shall attribute and refer to arguments and views expressed throughout as belonging to Socrates.

2. During his main speech, to explain why he chose to live the life he did at risk of being “in danger of death” 28b, Socrates uses an example from the Iliad in which a young man chose to avenge his friend's death at the risk of immediate destruction as opposed to surviving. 28D paraphrased. This example of a life of integrity allows Socrates to demonstrate that all men should “remain and face danger, without a thought for death or anything else, rather than disgrace.” 28e. It is in this same moment that Socrates explains that were he not to live the life he has lived that he would be disobeying a god.

In the conclusion, Socrates explains virtue is a gift from the gods that everyone should have it. An alternation to saying virtue is knowledge. Based on the reading, virtue is a true opinion. Subsequently, true opinion needs to be tied down to be knowledge. Still, true opinion is as valuable as knowledge, if it is dependable. Socrates says that we still have not scrutinized what virtue truly is.

Explaining what he once heard to be from Plato, O’Brien uttered that proper courage came from wisdom and nothing else. For one to be a true sublime human being, they must demonstrate wisdom, justice, temperance, and lastly courage. As for a man without wisdom cannot be courageous, something a man without courage cannot contain any of the other three virtues (wisdom, justice, or even temperance). To Plato, wisdom is simply not just knowing what is right and what must be done, but following through with it. Courage, portrayed so perfectly by Tim O’Brien, is “the endurance of the soul in spite of fear” (140). The act of bravery is a battle within itself. Bravery is not about acting upon one’s desires, but instead setting them aside and putting the needs of the people around them first. It is about humbling yourself to your best ability, no matter how much fear one may obtain. There are people who simply just do not understand what is right due to their lack of intelligence, states O’Brien. Then there are so many men who might know what is right, however, they have too much fear to build up the courage to fight for it. As fear so often overtakes one’s whole self without even true recognition, courage is acting against that (136). All throughout the war, soldiers are constantly faced with fear as fear tends to come hand in hand with death.

A courageous action most often is associated with reaching a goal or task of importance, despite the dangers even risks associated with it (“Courage”). For any specific act to be considered truly courageous it must be reasonably thought about and determined that the goal is well worth the risk or danger (“Courage”). Courage so often can be put with words such as heroic, and bravery although with courage there can be a fine line between courageous acts and plain foolishness. All this can make people believe that courage only applies to physical actions. There are two kinds of courage moral and physical in many cases they are both displayed in a single courageous act; however, bravery must come before all else, because they are associated with reaching a task of importance regardless of risk.

Throughout the course of the Phaedo, Socrates argues that the soul is immortal. Because he believes that his soul will live on forever, Socrates claims that he is not afraid to die. Socrates was sentenced to death and due to the fact that he took the poison earlier than when was necessary, many believe that he committed suicide. Contrary to what may be presumed about Socrates’ death, I will argue that he is a martyr and did not commit suicide.

So it is not a question of Socrates refuting the views presented to him by these three men, but one of the completeness of these views. Does Plato give each of these views a proper defense, or is he trying to build up his glorified version of Socrates? Cephalus is not given much exposure in Book I so his argument on justice is somewhat limited. But for Socrates, refuting a statement as simple as giving back what one takes does not take very long. Cephalus's view is given its due consideration and his purpose here is more than just to introduce an opinion of justice. Cephalus introduces the key subject of justice by talking about leading a good life. Socrates is able to tie this to justice and later tie justice to the soul.

What arguments do Socrates and his interlocutors provide in these dialogues and what does their discussion suggest about the way in which virtue is in fact acquired? Socrates initiates the inquiries into this problem in each dialogue the same way, that is, to admit no knowledge of the subject at hand. He further admits that he could not possibly teach virtue without knowing what virtue is, “if I do not know what a thing is, how could I know what to teach?” (ho de me oida ti estin,

Courage, a phenomenal trait is the acquired ability to move beyond fear, which is crucial for every hero to possess. Theseus has a remarkable amount of courage, thus allowing him to confront agony, pain and danger. As Theseus courageously went to Athens, "He became determined to choose the perilous land passage" (Rosenberg and Baker 245), making it apparent that he is willing to take risks. On the contrary, Perseus whom is likewise a fearless hero, distinctly lacks the amount of courage which is possessed by Theseus. As an act of courage Perseus mentions; "I have no family wealth to offer you, but I fearlessly offer you my services" (200). Theseus's stupendous courage when opposed to Perseus's minimal courage,

He goes on to tell the story of why he began to challenge the intellectuals of society in the first place. Socrates tells of a deceased friend by the name of Chaerephon who “… went to Delphi and boldly asked the oracle to tell him whether… there was anyone wiser than I [Socrates] was, and the Pythian prophetess answered that there was no man wiser.” This troubles Socrates, and he contemplates what this statement really means. Unable to come to a sound conclusion, he devises a plan to get the answer he seeks: “I reflected that if I could only find a man wiser than myself, then I might go to the god with a refutation in my hand. I should say to him, ‘Here is a man who is wiser than I am; but you said that I was the wisest.’” After meeting with a man who had a reputation for being wise, however, Socrates departed without the man wiser than he. He left the man, thinking to himself: “Well, although I do not suppose that either of us knows anything really beautiful and good, I am better off than he is – for he knows nothing, and thinks that he knows.” After encounters with multiple men who possess supposed wisdom, Socrates realizes the prophecy must be correct: “… but the truth is, O men of Athens, that God only is wise; and in this oracle he means to say that the wisdom of men is little or nothing…” Socrates proceeds to question Meletus in front of the councilmen. He questions Meletus about the charges he has brought against him and his reasons

When Socrates and Meno are trying to deduce the qualities and definition of virtue, one of their results is that virtue must be a kind of wisdom. Socrates makes the claim that “virtue is something in the soul and it must be beneficial, it must be knowledge, since all the qualities of the should are in themselves neither beneficial nor harmful, but accompanied by wisdom or folly they become harmful or beneficial. This argument shows that virtue, being beneficial, must be a kind of wisdom” (88c-d). In this claim, Socrates is assuming that only wisdom and folly are the culprits to making elements of the soul harmful or beneficial. Since Socrates also claims that virtue

Excessive fearlessness and exceeding confidence, nor exceeding fear and lack of confidence (deficiency), does not make a courageous man. Aristotle talks about the courageous person, and that person acts with the awareness of the concept of honor and expresses it in a manner that is proportionate, knowing exactly what to really fear. Many different things can be frightening; one must decipher these things the greater fear from the lesser for the sake of the beautiful. (Aristotle 49, Sachs) To correctly aim at what is beautiful, one actively achieves moral virtue. The beautiful is the purest form of beauty and Aristotle states that beautiful action comes from a beautiful character and aims at beauty. Virtue aims at enduring fears and feeling confident with respect to rationality. Aristotle claims that the courageous man may fear things that not everyone feels the need to fear, but he will endure and overcome these fears and feel rationally confident.

Socrates begins refuting Thrasymachus by examining the precision of definitions in Thrasymachus’ premises. As Socrates quickly points out that there is a difference between what rulers believe to be their interest and what is actually their