Socrates 's Political Theory Of Politics

Kenneth C. Blanchard, Jr. “The Enemies of Socrates: Piety and Sophism in the Socratic Drama.” The Review of Politics. 62.3 (2003): 421-449. Print.

Socrates was a revolutionary thinker. He brought new ideas and processes of thought to Athenian society and his work still has its place in the world today. However during his time, his ideas were not always thought of as a good thing. Many viewed him as a corrupting influence on other people and accused him of forcing his ideas upon others. Perhaps most frequently the center of controversy was his thoughts on theocracy and piety as seen in the Plato’s Euthyphro. Socrates also appears at the butt end of Aristophanes’ comedy Clouds, where he is satirically ridiculed and seemingly corrupting the youth of Athens in his school, the Thinkery. Although virtually completely seen as a positive influence now, in ancient times, Socrates may have

Despite living thousands of years ago, Socrates and Machiavelli were both influential thinkers whose works are still relevant today. These two great thinkers and philosophers wrote about and extensively studied political systems. The influences of their work can still be seen today in constitutions and governments around the world. Were it not for their transcendent works, there is a real chance today’s systems of government would look very different. While no governments today exactly match those advocated for by Machiavelli and Socrates, their writings surely influenced other thinkers later on in history. Both of these philosophers advocated for different leadership structures with the hope of creating fair and long-lasting states.

As a defender of civic virtue, the significance of obligation and authority of one’s representative government epitomizes the magnitude of respect that Socrates had for Athenian Jurisprudence, irrespective of the fact that he was prosecuted against. In the accounts of the Apology and Crito, there exists a plethora of evidence that demonstrate Socrates’s adherence of institutionalized authority. His loyalty of the Athenian State derives from his notion that the obligation to surrender to the law manifests a just society. One may ask, “how is it possible for a persecuted man to continue to profess allegiance to a polity that sought his trial and execution”? Though many would not have the capacity to sustain such integrity, Socrates had his reasons in

Niccolò Machiavelli, a Florentine philosopher and political aficionado from the 16th century and Socrates, a classical Athenian savant who lived during the 5th century B.C., are both judged as being forefathers to modern western political science and thought. The two great men both came from erratic epochs within their respective nations of Italy and Greece: wars, transitions of power, and domestic conflicts left their countries void of sustainable leadership and in desperate need of a brighter future. But despite being from equally hopeless times, their theories on how their societies (and ultimately, future ones) should function in order to prosper, are divergent. In this essay, I will argue that Socrates would

He proclaims that “examining both myself and others is really the very best thing that a man can do, and that life without this sort of examination is not worth living” (Plato 66). Socrates believes that the government will be able to change so that people who value goodness and truth would be in power. However, later in the Apology, Socrates contradicts himself when he explains why he has led a mostly private life, saying that “if I had long ago attempted to take part in politics, I should have died long ago” (Plato 58). Socrates believes “a man who really fights for justice must lead a private, not a public, life” (Plato 59). This goes against what he has been saying for the rest of the trial and demonstrates the unrealistic quality of the high standards to which he holds the government and leaders. If Socrates says it is dangerous for proponents of justice to live a public life, it becomes extremely difficult for politicians to be virtuous and morally good, since politicians live essentially their whole lives in the public sphere. It is not realistic for Socrates to believe that the government of Athens could progress so that good people hold the power, when he has shown that in his own experience and observations it is not safe for good people to hold public positions.

On the heels of the Peloponnesian war, Socrates was blamed for corrupting the youth and disrespecting the Athenian gods and Athenian values. His defense or “Apology” and reaction after he was sentenced to death in “Crito” demonstrate his most basic philosophy and ideals of what a government should truly be like. Yet in a vastly different situation, Machiavelli, who lived during the renaissance of Italy experienced constant shifts of power which he wrote his book, “The Prince”. Machiavelli writes about how a leader or prince should conduct himself in order to keep and efficiently run a republic or principality. Although Socrates’ texts on the surface deal with his accusations, the texts give great insight as to how he thinks a government

Socrates, a critic of Athenian society, is also known as a critic of democracy. “Athens is a democracy, a city in which the many are the dominant power in politics, and it can therefore be expected to have all the vices of the many” (“Socrates’ criticism of democracy,” Encyclopedia Britannica). Socrates claims that he did not want to take part in government because he feared imprisonment or death, which eventually became his fate. Socrates’ problem with democracy was his concern with the citizens who run the

The United States is known for its many liberties to all, liberties that lead to all sorts of bad according to Socrates and Aristotle. Plato-Socrates in The Republic and Aristotle in Politics criticize democracy, a form of government that tries to equalize all. Centuries have passed and many of the democratic elements described in their works apply to current democratic regimes in particular the United States.

Socrates and Niccolo Machiavelli were both incredibly influential in the development of Western philosophical thought, specifically in relation to ethics in politics. Machiavelli’s text The Prince, written during a period of political turmoil in Italy, outlines the necessary steps a prince must take to obtain both power and authority. Plato’s The Last Days of Socrates assesses the moral and ethical guidelines an ideal leader should possess through the beliefs and teachings of Socrates. While both texts had similar objectives, their opinions were quite contradictory. Socrates would have found Machiavelli’s concept of the “Prince”, and the government he creates to be both unethical and fundamentally flawed. Socrates places higher value on the maintenance and creation of justice, while Machiavelli stresses the process of obtaining and preserving power, unethical or not. Due to their differences in their ideas of virtue, knowledge, and justice it can be concluded that Socrates would not be supportive of the government in which The Prince proposes.

Plato’s account of Socrates’ defense against charges of corrupting the youth and heresy, reveal the ancient teacher’s view of justice as fairness and support of rule of law. In the Apology, Socrates faces a moral dilemma: to either accept his punishment for crimes he did not commit or to accept the assistance of his friends and escape death by the hand of the state. His choice to accept death in order to maintain rule of law reveals his belief of justice. He beliefs his punishment to be just not because he committed the crimes but because his sentence came through a legal process to which he consented. By sparing his life, he would weaken the justice system of Athens which he values above his own existence. This difference between the two men’s beliefs regarding justice draws the sharpest contrast in their views of effective leadership and government.

Socrates’ second argument is an attempt to show that Callicles admiration of courageous men is inconsistent with the view that all pleasures are good regardless of their source or the character of those who experience them. Socrates provides the example of cowards in war, who are pained by the advance of the enemy and rejoice upon their retreat by at least as much as the courageous (498a5-ca). Therefore if pleasure is good then the coward who is happy by the enemy’s retreat is as good as the courageous, something which Callicles doesn’t want to portray as he believes the cowardly and foolish are bad. In the end Callicles is forced to admit a distinction between good and bad pleasures and this distinction in turn allows Socrates to condemn contemporary Athenian politicians for ministering to the pleasures rather than the welfare of their people. From that point on Callicles so disgusted by the outcome only replies to Socrates in a formal manner thereby allowing Socrates to engage in a lengthy monologue in which the choice between philosophy and a public life is examined in the light of conclusions already established.9 Socrates argues that contemporary statesman are like poets pandering to the pleasures of the masses however Callicles thinks this only sensible for the ‘”leviathan” will kill you if you don’t humour it.’10 Callicles may well have been right in asserting that Socrates would be at the mercy of anyone who chooses to kill or injure him however immunity from

Socrates was a former infantryman, having fought in three campaigns during the war with Sparta, so it is no surprise that he believed justice should not be invoked by the citizens’ pleading. He

Socrates is a widely renowned teacher, who has taught and demonstrated a variety of lessons that regard how he views the world. Socrates has described his view on morality, purpose, death, and the ultimate. He has spoken about these views through multiple texts including The Last Days of Socrates and they have been interpreted through the text Socrates by George Rudebusch. Through these worldviews, Socrates has given people the opportunity to expand their wisdom and question the world around them.

This paper argues that Socrates makes a plausible case for justice. Socrates raised two main questions in the first two books of Plato’s Republic, what is justice? And why should we act justly? Thrasymachus and Glaucon both have different and more negative views of justice than Socrates. Throughout books one and two, Socrates, Glaucon and Thrasymachus go back and forth discussing the definition and application of justice in society. He starts his discussions with Glaucon and Thrasymachus by stating simply, “What is justice?”