Socratic Dialectic

In these, he tested to see how wise so-called wise men were and each and every time he claimed that these men were not wise at all. Socrates went and tested all sorts of men from poets, politicians, and artisans. He claimed that all were inferior to him because they claimed to know much when they knew not much at all. And that, although he did not know all the tings these men knew, he was still wiser. He went so far as to tell these men what he thought, and even stated all these feelings in the court. This, no doubt, led to his general hatred more than any other act. But I wonder, had anyone ever questioned Socrates? And on what basis did he judge wisdom? Socrates claimed that a man who thought themselves the wisest were the least, but that is exactly what he was, a man who thought himself the wisest. Maybe he was the type of person to dislike any man who’s intellect challenged his own. “Is there not here conceit of knowledge, which is a disgraceful sort of ignorance? And this is the point in which, as I think, I am superior to men in general.”

In the readings, “Plato’s Apology” translated by Benjamin Jowett and “Oedipus the King” translated by Robert Bagg we notice many similarities. Deeper analyzation of these texts deeper will allow the reader to foresee Socratic wisdom. Socratic wisdom is best defined as accepting ignorance, no matter how wise or knowledgeable you may be. We learn in the beginning of Oedipus the King that an oracle has told his biological father, that it is in his son’s fate to kill him, and marry his mother – the knowing of his fate leads to failure. If you believe that you know everything, your intellect can lead to your downfall.

“After long perplexity, I thought of a method of trying the question. I reflected that if I could only find a man wiser than myself, then I might go to the god with a refutation in my hand” (Plato 199). He validated his belief in the oracle to disprove the accusation of his atheism and show this as the reason behind his “mission to find a wiser man.” In “Socrates: A Companion to the Philosophers, John Beversluis says, “This disappointing venture had convinced him that the god was right: no one is wiser than Socrates, albeit only in the modest sense that, unlike the others, he does not claim to know what he does not know.”

In this excerpt of Plato’s Apology, Socrates question method, the Socratic Method, is shown. Socrates presents Meletus with a thesis which Meletus agrees with, and then Socrates proves it wrong. By using the case of horses, Socrates proves to Meletus that like all other citizens of Athens, Socrates is a good influence on the youth. Socrates, yet again possessing the truth in this situation, demonstrates his wisdom through his skillful speech that “others fear.”

Socrates put one’s quest for wisdom and the instruction of others above everything else in life. A simple man both in the way he talked and the wealth he owned, he believed that simplicity in whatever one did was the best way of acquiring knowledge and passing it unto others. He is famous for saying that “the unexplained life is not worth living.” He endeavored therefore to break down the arguments of those who talked with a flowery language and boasted of being experts in given subjects (Rhees 30). His aim was to show that the person making a claim on wisdom and knowledge was in fact a confused one whose clarity about a given subject was far from what they claimed. Socrates, in all his simplicity never advanced any theories of his own

Throughout The Apology, Socrates shows his true philosophical standpoint of not knowing anything, he provides his form of questioning to prove that no one actually has wisdom. Those who think they are wise, have subjective and human wisdom. Basically, they do not have any wisdom, like those Socrates refers to, the Sophists. While he refutes his charge of not acknowledging the gods, he proves this further by explaining that the Oracle simply used him as an example to show he views wisdom. He claims to not know anything and this is considered subjective, superhuman wisdom.

Socrates, always depicted as searching for the answer of the good, uses dialectic to probe for knowledge and virtue. Through the use of questioning, Socrates disturbs the citizens into thought and the pursuit of the good. Like a gadfly, although annoying,

In the Apology, Socrates was told by the Delphic Oracle that there was nobody wiser than him. With ancient Greece having been a prominent home of philosophy and art since

He goes on to tell the story of why he began to challenge the intellectuals of society in the first place. Socrates tells of a deceased friend by the name of Chaerephon who “… went to Delphi and boldly asked the oracle to tell him whether… there was anyone wiser than I [Socrates] was, and the Pythian prophetess answered that there was no man wiser.” This troubles Socrates, and he contemplates what this statement really means. Unable to come to a sound conclusion, he devises a plan to get the answer he seeks: “I reflected that if I could only find a man wiser than myself, then I might go to the god with a refutation in my hand. I should say to him, ‘Here is a man who is wiser than I am; but you said that I was the wisest.’” After meeting with a man who had a reputation for being wise, however, Socrates departed without the man wiser than he. He left the man, thinking to himself: “Well, although I do not suppose that either of us knows anything really beautiful and good, I am better off than he is – for he knows nothing, and thinks that he knows.” After encounters with multiple men who possess supposed wisdom, Socrates realizes the prophecy must be correct: “… but the truth is, O men of Athens, that God only is wise; and in this oracle he means to say that the wisdom of men is little or nothing…” Socrates proceeds to question Meletus in front of the councilmen. He questions Meletus about the charges he has brought against him and his reasons

Therefore, if these things are not exchanged with the help of wisdom then Socrates believes that the aspect of virtue is “…a mere illusion.” (Phaedo 69b). In conclusion, Socrates view on morality is based upon justice, examining how to live, and expanding one’s wisdom.

In the Apology, the oracle at Delphi stated that Socrates was the wisest man of his time (Plato 21a). Socrates, however, “[was] very conscious that [he was] not wise at all”, which would not make him the wisest man of his time (21b). Certainly, not both the oracle and Socrates could be simultaneously correct in their individual beliefs; thus, the oracle and Socrates must have had differing definitions of wisdom. What, then, is wisdom? Many people believe wisdom denotes having extensive knowledge about various things. A person often gains this knowledge through time and experience, hence why elderly people are viewed as wise. We shall refer to this form of wisdom as wisdom through knowledge alone. So too, many

The oracle was asked if anyone was wiser than Socrates was. The answer was no, there was no man wiser. He could not believe

According to Socrates’ purpose, he sought out the wisest of people, taught the principle of virtue, and shared his divine beliefs; which had ultimately caused him to create some enemies. Through elenchus and refutation, Socrates’ proved that the wisest of people really weren’t that wise, and this examination was a highly attended event by wealthy young adults.

In Plato's Dialogues, there is the singly ignorant person, the individual who is ignorant of some information or truth but who knows that he is ignorant, and the doubly ignorant person, the individual who is ignorant of his own ignorance. Socrates, in the Apology, maintains that he is singly ignorant when he states that the only thing he is that he knows nothing. The singly ignorant person is in a far better position to learn than the doubly ignorant person, because the singly ignorant person admits of his ignorance and can, if he desires, take the necessary steps to remove that ignorance. This is what Socrates does in his dialoguing, a.k.a. "teaching." He is attempting to remove his own ignorance, and in some cases (such as in Euthyphro) move the doubly ignorant person to a state of single ignorance. This paper will show in context the meaning of Socrates' "ignorance" in the Apology and how it relates to his search for the truth about piety in Euthyphro.

As an Athenian philosopher, Socrates spent his life in constant pursuit of insight. He loved engaging in conversations that helped him derive philosophical views on a number of different issues. The birth of ideas through critical reasoning can be credited back to his method of teaching, which is now known as the Socratic Method. Although widely respected today, many of his teachings were found controversial in Athenian times. Socrates was placed on trial and put to death soon after because of the disapproval of his ideas.