Sojourner Truth And Abraham Lincoln's Speech Analysis

Her most famous speech “Ain’t I a woman?” was given in 1851. “Then that little man in black there, he says women can't have as much rights as men, 'cause Christ wasn't a woman! Where did your Christ come from? From God and a woman! Man had nothing to do with Him” “Sojourner Truth”. This sentence was based on ethos because it shows her character and what type of woman she was. She made strong points throughout her writing about woman’s rights and abolition. She was a strong independent woman who wanted nothing less than equality like all the people around her. She explains how she does not understand where they came up with this logic of men should not have the same rights as women. She really connects with the audience by showing how strongly she feels about women’s rights and how important it is for everyone to be treated equal. She changed many people’s lives and multiple women looked up to her for this specific reason. She knew the women would agree with her so she made that the audience it was intended for.

This was a time that would determine if slaves would be freed or kept as if they were owned property. Slaves would be left hoping that they could walk as far and wide as there two legs could carry them. They would be hoping for that one whiff of the smell of freedom. “Freedom now appeared, to disappear no more forever”(Douglass). Slaves would have to wait for the results to come. There were some former slaves that would impact history very greatly with their words, and some, their writing.

On the anniversary of Lincoln’s assassination and the emancipation of slaves in D.C., on April 14, 1876, a memorial of Abraham Lincoln was put on full display. Frederick Douglass, a former slave and advocate of black citizens, gave an arousing address during the celebration. This speech is given 11 years after the assassination of Lincoln and during this time in the U.S. many political issues are arising. For instance, the government ordered all Native Americans onto the reservations on the western side of the United States causing many of them to fight back the government. The presidential election also had its despairing moments when the democratic nomination won the popular vote but then lost in the Electoral and many were still feeling the effects of the Lincoln’s assassination. The monument shows a black kneeling at Lincoln’s feet which Douglass had his issues with. He questioned why the man was not standing as a free man.

Sojourner Truth and Frederick Douglass two inspirational black figures in black history were very atypical from their fellow slaves. Both figures were disrespected then and even more respected today. There were plenty of trial and tribulations throughout their lives but they preserved to become the icons they are today. For many reasons we can see how they are atypical from there fellow slaves and how we should be thankful for our freedom and take advantage of opportunities just like they did.

On May 29, 1851, Sojourner Truth gave her most famous speech at the Women’s Convention in Akron, Ohio. Truth, being born a slave and escaping to her freedom, was both a women’s rights activist and abolitionist. In a male-dominated society, Truth wanted to gain awareness for the inequalities of women and African Americans during the time period. She makes several claims how African Americans and women are not inferior to the white male population. By targeting those males, Truth portrays them as antagonists and thus gives the women and the African Americans something to focus their struggles on. Sojourner Truth attempts to persuade her audience to support the women’s rights movement and on subtler terms, to support the need for African

Truth followed Banneker and Douglass’ tactics in pointing out the differences in people's words versus their actions. While her speech was not directed at one specific person, she brought her argument to the people who were being affected, women. She saw that women, especially women of color were being treated differently and she questioned what made one person deserve more than the next, because as she pointed out, she was a woman too. I feel like this is what we are seeing in society today with all of the different women’s marches. Women just want to feel equal and like they have all the rights that they are seeing other people being endowed. Women today just want what Truth was fighting for in the 1800s,

In Truth's time women were expected to stay home and keep quiet. However, she was brave enough to break those bonds of social normality. After escaping slavery, she traveled around the country as a preacher working to bring attention to the injustices of freed slaves. In her travels she would speak at many peaceful protest," Truth was not intimidated by outstanding authority, she learned to manipulate established institutions to effect reformations (Butler)." In doing all of this she used great bravery to help not only herself, but those in the same situation. She used her bravery to help form the nation that we have today. Without her the racial problems we have today would be way worse.

Sojourner Truth is now known as a Catalyst for change. When Sojourner was born her name was Isabella Baumfree. However, “On June 1,1843, Isabella Baumfree changed her name to Sojourner Truth, devoting her life to Methodism and the abolition of slavery.”(4) Sojourner to many means to travel. So, you could say that Sojourner Truth was a traveler of Truth. The next major event that makes Sojourner Catalyst for change was “In May of 1851, Truth delivered a speech at the Ohio Women’s Rights Convention in Akron. The extemporaneous speech, recorded by several observers, would come to be know as “Ain’t I a Woman?” The first version of the speech, published a month later by Marius Robinson, editor of Ohio newspaper The Anti- Slavery Bugle, did

Truth grew very thankful for Thompson’s manners. They then travelled by train to Rochester were they met former Quakers that were abolitionists and also fought for women’s rights: Amy and Isaac Post. The Posts remained friends with Truth their entire lifetime. Truth lived with the Posts throughout the winter of 1851 and she sold her books at meetings with Thompson in western New York and Ohio. Sojourner then traveled to Salem, Ohio and lived with Marius and Emily Robinson, who had similar beliefs as the Post’s. At the Ohio Women’s Rights Convention Truth made her superb “Ar’n’t I a Women?” speech and startled the audience. The main point of this speech was to show that fighting for equal rights for women with men was not enough. Other women, including African Americans, faced additional obstacles. Truth wanted the participants to not only dedicate their lives to ending sexism but also to assist all people to achieve equality. Truth’s friend and host, Maurice Robinson wrote, “Those only can appreciate it who saw her powerful form, her whole-souled, earnest gestures, and listened to her strong and truthful tones.” He basically says her speech was top-notch and spectacular and

Sojourner Truth once remarked, in reply to an allusion to the late Horace Greeley, "You call him a self-made man; well, I am a self-made woman” (Gilbert, v). This quote digs deeper into the leadership of what Sojourner Truth’s journey was all about. Truth’s greatest commitments for women’s suffrage stood alongside of her remark to Greely. No woman was just to be a housewife or slave to her own family, but to be able to enjoy the world as man did. Sojourner Truth was an important figure in American History because she helped create a pathway for the ideas of feminism and the justices of racial equality.

On June 12, 1863 Sojourner Truth spoke at a Sabbath School in Michigan. The entire audience gave Truth their entire attention, despite the fact that she was once a slave who was thought of as barely a human. “Does not God love colored children as well as white children? And did not the same Savior die to save the one as well as the other? If so, white children must know that if they go to Heaven, they must go there without their prejudice against color, for in Heaven black and white are one in the love of Jesus” (Butler). This speech was easily one of Sojourner Truth’s most famous concerning the topic of the abolition of slavery. Every member of the crowd was truly touched, and had a hard time not wanting to help with the cause.

"For God's sake, Mrs.Gage, don't let her speak!" half a dozen women whispered loudly, fearing that their cause would be mixed up with Abolition.

“Sweet is the virgin honey, though the wild bee store it in a reed; And bright the jeweled band that circlet an Ethiop’s arm; Pure are the grains of gold in the turbid stream of the Ganges; And fair the living flowers that spring from the dull cold sod. Wherefore, thou gentle student, bend thine ear to my speech, For I also am as thou art; or hearts can commune together: To meanest matters will I stoop, for mean is the lot of mortal; I will rise to noblest themes, for the soul hath a heritage of glory.” Written by Sojourner Truth (The Narrative of Sojourner Truth)

Privilege equates to power over others, often leading the powerless to suffer from inequity. Feeling confined in their situations, both author Mary Wollstonecraft and abolitionist Sojourner Truth confront their perceptions of inequity through a critique of sexism towards women. Marry Wollstonecraft’s 1792 essay, “The Vindication of the Rights of Women”, focuses on equality between men and women; a defiant tone outlining society’s tendency to hinder its own advancement by limiting women to singular roles. In activist Sojourner Truth’s speech, “Ain’t I a Woman” from 1851, Truth mirrors Wollstonecraft’s assertions, candidly explicating opposition to the ways society has shaped its ideals concerning women. Despite the expanse of time between the

Organizations must respond to their internal and external environment. Therefore, organizational success heavily relies on leaderships ability to manage change. Unfortunately, many leaders struggle to effectively lead change initiatives. In fact, Ashkenas (2013, para. 1) reported 60 – 70% of organizational change initiatives fail to meet their objectives.