Sojourner Truth : Black Truth

Sojourner Truth played a vital role in inspiring people to stand up against slavery and injustice. She stood up for herself and every African-American. She had the courage to stand up and leave her slave owner. She stood up for herself and her son in court when he was sold illegally to a slave owner in a different state. She had the moxy to become a public figure and talk about injustice against women and African-American slaves. In the late 1700’s and early 1800’s, no one had ever heard of a woman slave taking a stand to control her and her family’s life. Sojourner Truth was before her time.

Sojourner Truth once remarked, in reply to an allusion to the late Horace Greeley, "You call him a self-made man; well, I am a self-made woman” (Gilbert, v). This quote digs deeper into the leadership of what Sojourner Truth’s journey was all about. Truth’s greatest commitments for women’s suffrage stood alongside of her remark to Greely. No woman was just to be a housewife or a slave to her own family, but to be able to enjoy the world as men did. Sojourner Truth was an important figure in American History because she helped create a pathway for the ideas of feminism and the justices of racial equality.

Sojourner Truth once declared, at the Women’s Rights Convention in 1851, “If the first woman God ever made was strong enough to turn the world upside down all alone, these together ought to be able to turn it back and get it right side up again” (“Sojourner Truth” Encyclopedia). This statement brought a wave of protest from the men in the crowd and left most women with renewed hope for receiving equal rights. Sojourner Truth was a woman’s rights activist and African American abolitionist, on top of being a freed slave. Sojourner Truth had the “worst of both worlds” being that she was African American, and also a woman. She spoke at a countless amount of conventions, largely inspired by Lucrietta Mott. Rather than using weapons, Truth

Sojourner Truth once remarked, in reply to an allusion to the late Horace Greeley, "You call him a self-made man; well, I am a self-made woman” (Gilbert, v). This quote digs deeper into the leadership of what Sojourner Truth’s journey was all about. Truth’s greatest commitments for women’s suffrage stood alongside of her remark to Greely. No woman was just to be a housewife or slave to her own family, but to be able to enjoy the world as man did. Sojourner Truth was an important figure in American History because she helped create a pathway for the ideas of feminism and the justices of racial equality.

On May 29, 1851, Sojourner Truth gave her most famous speech at the Women’s Convention in Akron, Ohio. Truth, being born a slave and escaping to her freedom, was both a women’s rights activist and abolitionist. In a male-dominated society, Truth wanted to gain awareness for the inequalities of women and African Americans during the time period. She makes several claims how African Americans and women are not inferior to the white male population. By targeting those males, Truth portrays them as antagonists and thus gives the women and the African Americans something to focus their struggles on. Sojourner Truth attempts to persuade her audience to support the women’s rights movement and on subtler terms, to support the need for African

In May of 1851, the black abolitionist and former slave, Sojourner Truth delivered her extemporaneous speech on racial inequalities, “Ain’t I a Woman?” at the Women’s Rights Convention in Akron, Ohio (“Sojourner Truth Biography”). This spontaneous speech of only a few minutes long was a landmark moment in American history. In her speech, Truth addressed her views on women’s rights and to advocate equal rights of men and women everywhere.

Sojourner Truth is now known as a Catalyst for change. When Sojourner was born her name was Isabella Baumfree. However, “On June 1,1843, Isabella Baumfree changed her name to Sojourner Truth, devoting her life to Methodism and the abolition of slavery.”(4) Sojourner to many means to travel. So, you could say that Sojourner Truth was a traveler of Truth. The next major event that makes Sojourner Catalyst for change was “In May of 1851, Truth delivered a speech at the Ohio Women’s Rights Convention in Akron. The extemporaneous speech, recorded by several observers, would come to be know as “Ain’t I a Woman?” The first version of the speech, published a month later by Marius Robinson, editor of Ohio newspaper The Anti- Slavery Bugle, did

May 9, 1867, a time of Reconstruction and the American Civil War. With all the changes happening between the country, men, and women, there was a hope for improvement as well. Men of color had just gained new right privileges and it was about time women gained some rights as well. In New York City, a colored women named Sojourner Truth, decided to speak up for the rights of colored women. The speech was directed towards the American Equal Rights Association, in hope of informing and educating them on what colored women had been going through. She had hoped to grasp the attention of not only women but men on making some better efforts to help improve the colored women community.

Sojourner Truth and Frederick Douglass two inspirational black figures in black history were very atypical from their fellow slaves. Both figures were disrespected then and even more respected today. There were plenty of trial and tribulations throughout their lives but they preserved to become the icons they are today. For many reasons we can see how they are atypical from there fellow slaves and how we should be thankful for our freedom and take advantage of opportunities just like they did.

Human equity to Sojourner Truth was not simply campaigning for emancipation, but a God-given right she had been sent by Him to fight for all across the land. Truth spent the first portion of her 18th and 19th century life enslaved- maltreated despite her extra efforts to please, and she saw her siblings, and later, her children, most all sold off to the cruel institution of slavery (Truth n.p.)(Gilbert 14)(Gage n.p.). When her master broke his promise to free her, she freed herself, and spent the rest of her time travelling to give resonate and enthralling campaigns against enslavement (Sojourner n.p.). Her endeavors as an evangelist spread positive word of her allure, and the large accumulated audience would support her following efforts

In an ever changing world , the evolution of man has been the most drastic in terms of technological, environmental, and emotional advancement. With great expansions in the various areas mentioned earlier the human being has ignored the very entity of there existence, and the power of reasoning, the ability to comprehend right from wrong without distortion. The Narrative of Sojourner Truth illustrates the hardships that were endured: enslavement, illiteracy, underclassing, brutal assaults, and murders. The African -American women were classed as third rate in the human scale that was implemented by the slaveowners; categorized under the whites, then under the African-American males. The African-American women were

Sojourner Truth, a prominent abolitionist and women’s right activists who was born into slavery. Truth wanted women to have equal rights as men. Her main focus was women suffrage or their right to vote. As a women’s right activists, Truth helped with prison reform, with the union, and helped with the overall development of the United States.

During the late 1840s, Sojourner acquired a reputation as a powerful speaker. Oliver Gilbert was a friend of the Benson’s and they reached out to him to help write Truth’s Narrative. He started making Truth’s narrative at Northampton and had it published by William Lloyd Garrison. A man by the name of Yerrinton printed Truth’s narrative. Truth was supported through donations and the sale of The Narrative of Sojourner Truth, originally published in Boston in 1850. Strangely, Truth sold her 128-page book for 25¢ per copy. Truth travelled for years at a time and surprisingly she was able to take care of herself, while only producing 25¢ for every book she sold.

Sojourner Truth, the writer of An Account of an Experience with Discrimination and speaker of Ain’t I a Women and Speech at New York City Convention, faced many difficulties and oppressive times in her life. She went through several different owners and homes. When Truth got older, she had at least five kids, most of which were sold into slavery, with a slave named Thomas. Truth was granted freedom after the 1828 mandatory emancipation of slaves in New York and finally was emancipated. She began preaching on the streets about her religious life. Truth changed her name from Isabella Van Wagener to Sojourner Truth because she wanted to “sojourn” the land and tell God’s “truth.” She moved to Northampton, Massachusetts to become apart of the abolitionist movement. During this time, the Civil War was occurring. The North was opposed to slavery and the South was for slavery. Truth addressed women’s rights repeatedly. She pointed out that the meetings about women’s suffrage were racially segregated. Truth gave many public speeches throughout Ohio, Indiana, Missouri, and Kansas. Truth used an approach when giving speeches called rhetorical strategy. She was extremely opinionated and pointed out a good argument about slaves creating the country and receiving no credit for it. She also made a good point when talking about women’s rights: “If the first woman God ever made was strong enough to turn the world

“Sweet is the virgin honey, though the wild bee store it in a reed; And bright the jeweled band that circlet an Ethiop’s arm; Pure are the grains of gold in the turbid stream of the Ganges; And fair the living flowers that spring from the dull cold sod. Wherefore, thou gentle student, bend thine ear to my speech, For I also am as thou art; or hearts can commune together: To meanest matters will I stoop, for mean is the lot of mortal; I will rise to noblest themes, for the soul hath a heritage of glory.” Written by Sojourner Truth (The Narrative of Sojourner Truth)