Sokology Of Hawaiian Mythology

One of the most important myths of the Huichols Indians is about the creation of the world. These types of myths are categorized as origin myths which “are typically the most sacred of a culture’s myths and provide the foundation upon which other myths are built” (Lindell “Professor’s Notes 4” 2). The article “Journey of Grandmother Rain” by Jack Eidt tells the story about the first humans, the creation of the land, and the creation of the sun. From a structuralist perspective, the binary opposition that shapes the worldview of the Huichol Indians is apparent in this origin myth. According to Eidt, in the Huichol origin myth the first human, named Watacame, and his black female dog, Tziku Mayuri, had to “withstand five days of monsoons, wind, waves, flooding and storming” (Eidt). After Watacame had successfully survived the storm, the Goddess Takutzi Nakawe (Grandmother Rain)

The Overthrow of the Hawaiian Kingdom was the end of the Hawaiian monarchy and officially became part of the U.S. territory in the 1900s. The people who had overthrown the kingdom were originally called the Hawaiian League. They were a group of planters and businessmen who wanted to control the Hawaiian Kingdom they eventually changed their names to the Annexation Club then to the Committee of Public of Safety. After they had overthrown the Hawaiian monarchy, they created a provisional government to lead the Hawaiian kingdom. Afterwards, on January 12, 1898, Hawaii was officially annexed to the United States. The overthrow of the Hawaiian Kingdom negatively impacted the Hawaiian Kingdom because it made Queen Liliuokalani give up her throne, took the independence of Hawaii, and changed the voting

Have you ever wonder how the world was created from another culture’s perspective? Native Americans used creation myths to explained to their people how the world was developed overtime. Creation myths are a big part of the Native American culture. they have been passed down from generation to generation. In the creation myths, harmony with nature, rituals, and strong social values are shown in each myths. The purpose of having strong social value in these myths is to teach younger Native Americans valuable lesson if they ever do something bad. These myths reveals how the rituals were created and their intentions for doing it. Creation myths has harmony with nature in it to show a very close kinship between them

Creation myths have similar aspects involving the importance of issues allowed by the gods, nature, duality, and creation songs that all relate to the beginning of life, that are expressed in different ways. The Iroquois cultures in “The World on the Turtle’s Back” and the Hopi cultures in“The Four Kingdoms” both explore these different aspects specifically. They show how life can be created and maintained in different ways.

The Hawaiian creation story tells us that long ago the world started off in total darkness, and out of the darkness two gods were born, Kumulipo and Po’ele. Kumulipo means “The Essence of Darkness” and Po’ele whose name means “Darkness Itself” These two created all the creatures of total darkness like the shellfish that live at the bottom of the ocean. These creatures made the darkness a little lighter and with every generation below Kumulipo and Po’ele the new creatures made the darkness a little lighter until the last descendants made humans that were dark but with every generation of humans they got lighter until they got the color they are now.

Myths are of great importance in the Navajo community because it is believed that it was a way to connect to the Holy People. The myth helps recognize symbolized supernatural in chants, translates the meaning of songs, and explains the importance of the ritual objects (Lamphere 1969). For example, there is myth of the two heroes who had gone through some misfortunes but thanks to the supernatural’s aid, the two heroes created a

After the European influence upon indigenous Hawaiian culture, “Hawaiians radically reinterpreted and transformed their culture… part of this transformation was the abandonment of the kapu system in 1819.” The meaning of the organization of architecture no longer reflects upon ideology of the Hawaiians, but the adaptation of more technological advanced living space. As a result, “many temples were dismantled or destroyed, leaving only he foundation stones” (Ladegoged, #).

The Hawaiian Islands are well known for their beauty, tranquility, and unique culture that have shaped this state into what we see today. The special bond that the natives have formed between themselves and nature is not exactly one of a kind, but it is something that can truly be admired. Around approximately 300 AD, Hawaii was discovered by Polynesians who arrived by canoe from Tahiti. These migrants brought their polytheistic spirituality and formed a large intricate society with hierarchies consisting of many chiefs. Alongside the ruling of the chiefs, the newborn Hawaiians followed a strict belief system known as Kapu akua otherwise known as the “law of the gods”. The Kapu was a strict set of rules and restraints that dictated all

Spiritualism is a form of worship that believes in both a world of matter and material things, such as people, animals, etc., and a world of spirits or metaphysical beings and happenings. The religion of Hawaii was partially spiritualism and also polytheistic. Polytheism is the belief in many gods. (Imagine) Their gods ruled over the natural occurrences of the world such as the seas, volcanoes, earth, and sky. (Got Religion) One major volcano that was particularly precious to them was Mauna Kea. Mauna Kea was believed to be the place where the sky god met the god of earth; also it was where the other deities met. Basically, Mauna Kea was the Hawaiian Mount Olympus. James "Kimo" Kealii Pihana, a Mauna Kea Ranger mentions that Hawaiians go

It seemed like a normal day at the time, the sun was shining, the waves crashed on the shore, steady and reassuring. I did a lot of thinking that day. I thought of my future, of what I wanted to accomplish in life.Only now I realize that it wasn’t a normal day at all. It was the day I decided to graduate early.

Around the world, there are many Indigenous groups having practiced their own traditional cultures. Through the history and following globalisation, traditional cultures have gradually disappeared. For example, in Japan, there are Ainu people had established their own culture, but they were assimilated to Japanese culture because of the annexation to Japan in the mid-1800s. Therefore, until recently, they have used the Japanese language and been educated and lived as Japanese. However, there are many traditional cultures which have still practiced over the time. Those existing cultures may be more significant than those cultures that have disappeared. Particularly, Indigenous performing arts tend to be survived over the time and actively protected to preserve. This essay will argue that Indigenous dance and chant have had significant roles to Indigenous people in many aspects. Firstly, this essay will examine hula’s several roles among the Hawaiian culture and society in the past and current. Secondly, it will focus on the relationship between haka and the Maori’s mentality and spirituality over the time. Finally, it will investigate Ainu chant, yukar, and its particular changes of importance to the Ainu.

A goddess named Nohealani is a hawaiian goddess for heaven's and fire she was born in March 28, 1669 . If you get her mad she can burn 20 acres of land. She is nice pretty much the whole time. She was born from an erupting volcano and raised by the heavens. Her volcano erupts and makes islands then a turtle goddess Rosie, comes and picks up the islands and carries it. As Nohealani takes care of her island she also is being taken care by her big sister Leilani. Leilani is the goddess of waves. One day Nohealani went down in the valleys to a secret cave. And there it was she witnessed britney stealing secret gems. She chanted for Rosie and Leilani to come, “come to me come come quick to help meeeeee”. As the goddess use their powers to make

In Hawaii, the major shark god is Kamahoali’i. The Hawaiian culture that surrounds Kamahoali’i is rich with his Legends, duties, aspects, and genealogy. The purpose of this paper is to discuss these parts of Kamohoali’i in greater detail, which will be done, in the following paragraphs.

Hawaiian is unique among the fifty states, especially in regards to its native music form, which is still preformed, and captivates audiences even today. Hawaiian chanting, music, and dance are not only key parts of life on the island, but have also become cultural icons as well as profound symbols of nature and religion in Hawaii. Hawaii has a rich history, beginning with the early settlers from Polynesia who brought their traditions and religions to Hawaii. Over the years, the inhabitants took those traditions and adapted them to their new home, creating the definitive culture that, even with Western influences, still is a captivating force within the society.

The motifs found in the creation myths are undoubtedly different from those found in any other type of myth. Contrary to popular belief, the purpose of the creation myths is much greater than a primitive attempt to explain the mysteries of creation. Behind each creation myth is a vast variety of symbolism along with a number of motives which are often shared between cultures, despite vast geographical differences. My intention here is not only to discuss the purpose of the creation myths, but also to compare and contrast common themes which can be found in three selected works. These being, an Eskimo creation myth, the Ongwe creation myth and the Navajo creation myth.