Solar Mamas

Elizabeth Fernea entered El Nahra, Iraq as an innocent bystander. However, through her stay in the small Muslim village, she gained cultural insight to be passed on about not only El Nahra, but all foreign culture. As Fernea entered the village, she was viewed with a critical eye, ?It seemed to me that many times the women were talking about me, and not in a particularly friendly manner'; (70). The women of El Nahra could not understand why she was not with her entire family, and just her husband Bob. The women did not recognize her American lifestyle as proper. Conversely, BJ, as named by the village, and Bob did not view the El Nahra lifestyle as particularly proper either. They were viewing

Writing Women's Worlds is some stories on the Bedouin Egyptian people. In this book, thwe writer Lia Adu-Lughod's stories differ from the conventional ones. While reading, we discover the customs and values of the Bedouin people.

In the 1950’s through the 1960’s women were not respected in there everyday lives, in the job field or in general. They did not have the rights they deserved, so during this time the “women’s movement” began. Women fought for their rights and fought for the self-respect that they thought they deserved. In the play A Raisin in the Sun by Lorraine Hansberry, the character Mama, expresses her feelings of pushing or extracting a new side for a woman. Her role explains that woman can be independent and can live for themselves. Through her behavior in this play she demonstrates that women can support and guide a family. Mama is in charge of the family, which is unusual, since men are traditionally the “head of a family”. Through Mama’s wisdom

By instilling the belief of the worthlessness of a woman in the women, it is easier to take advantage and to get them to be compliant with the life that saddens them. Esperanza says, “She looked out the window her whole life, the way so many women sit their sadness on an elbow”(Cisnero 11). Consequently, this implies that women have to watch out the window as the world goes on without them. They have to watch their lives pass by without them. This reality depresses the women of Mango Street, because they had to give up their hopes and dreams solely because they were women. Many of the women are still young, but were forced into marriages by societal expectations. Esperanza says, “Rafaela, who is still young, but is getting old from leaning out the window so much, gets locked indoors because her husband is afraid Rafaela will run away since she is too beautiful to look at” (Cisnero 79). While this implies that women were depressed with their situations, it also implies that the men in this society have final say and ultimate rule in the home. The role of women in society is to listen to the men and do whatever they are instructed to do.

“Women like us. We endure.” (Hosseini, 19). For the female protagonists Laila and Mariam in the novel A 1000 Splendid Suns by Khaled Hosseini and the two unnamed female protagonists of the movie Osama, oppression is something they face and endure everyday. Both stories take place in Afghanistan around the 1990’s and 2000’s. In A 1000 Splendid Suns, the two female protagonists, Laila and Mariam, are wives to Rasheed, an abusive Islamic shoe maker (220). In the movie Osama, there are three generations living in one small home: a grandmother, mother, and a daughter. They have lost all of their male relatives who have died from fighting various Afghan wars (Osama). Osama and A 1000 Splendid Suns both display how women are oppressed and how it

Taking a gender woman study class gave me the opportunity to discover how woman do not only fight for their rights but for everyones right as well. In Mary Pardo’s Mexican American Women and Grassroots Community Activists: Mothers of East Los Angeles, I was able to learn how woman fight for their communities rights and try their hardest to protect everyone and not just themselves. Michelle Jacob’s article Claiming Health and Culture as a Human Rights: Yakama Feminism in Daily Practice also shows how woman become agents of change to bring change into the community. As I kept reading various articles, I also discovered Lila Abu-Lughod. “The Romance of Resistance: Tracing Transformations of Power Through Bedouin Women.” which focused on working towards woman rights. The last article I will talk

Detailing the struggles faced by women across the developing world, Half the Sky is an emotional and compelling text providing insight into issues that are essentially, a world away. Half the Sky covers with great depth the hardships and injustices that women are faced with – often as a direct result of cultural, political or economic forces. Throughout the chapters of this book, I was made aware of hardships I had never thought to look into – and have begun to think of the real world implications of my actions, and how I may alter those actions to have a greater impact on disenfranchised populations around the world.

This book is a crucial dose of reality for those of us that are spoiled by the comforts we have grown used too. Nicholas D. Kristof and Sheryl WuDunn explain in the book “Half the Sky” why empowering women in the developing world is ethically right and extremely vital.It is a gripping story of how customs and culture have historically oppressed women. The strength of the human rights movement and of actual change across all cultures is going to be asteadfast task of courageous women who give themselves permission to say no to so many years of unthinkable tyrannical cultural customs and fight for a new way of life. Many of us close our eyes

The Romance of resistance is an article which is written by Lila Abu-Lughod in regard with the different forms of resistance among the Bedouin women and the traditional structure of power among the Bedouin Community in the Egypt's Western Desert. She arrived in late 1970 to begin a fieldwork, and she discovered different forms of resistance among the Bedouin women. In this Article she emphasis on how the Bedouin women resisted the decision of their fathers, uncles, and older brother, how the resisted the sexually segregation, and sexually irreverent discourse. Furthermore, it also talk about how local communities are being incorporated into modern states and integrated into a wider economy.

Women and men have had certain roles in society that were understood amongst them to be specified for their particular gender. Males were known to have the leading role as head of the house hold and the bread winner while the woman’s duty was to stay at home and take care of the house and children. While many people years ago deemed this way of life and practice to be the right and ethical thing to do, times have changed and so this kind of treatment towards a woman’s equality must be questioned. Even though times have changed, this mindset of a woman’s ability to be as good as a man has not completely gone away. In today’s society a woman contributes to the economy and her family as equally as that of a man. Therefore, women should share equal rights and opportunities as their gender counterparts.

In the first publication entitled “Originally woman was the sun”, she urged women to find their “hidden sun” and reject the dependence on men. She criticised the entire family system and male-female

The fictional accounts of women’s experiences in Fadia Faqir’s, Pillars of Salt, illustrate issues articulated by women’s rights activists in the Middle East. Traditional roles of women and men and a mythology of femininity and masculinity are juxtaposed with the disparate realities of the characters. The damaging forces of colonial rule, war, and Westernization are also exposed.

The book, Veiled Sentiments: Honor and Poetry in a Bedouin Society, by author and anthropologist, Lila Abu-Lughod, who is best known for her work on women's issues in the middle east, presents two years of fieldwork in Egypt among the Awlad' Ali Bedouin community who have gone from living a nomadic lifestyle , a farming system where animals are transported from one area to another in search for fresh grazing land, to living in villages where smuggling, raising animals, and doing odd jobs are ways of supporting themselves. In the book, Abu-Lughod brings together the concepts of structure, hierarchy, ideology, and discourse to illustrate the Bedouin culture, and how the

In today’s vast, democracy-fueled world, the concept of feminism has gradually taken on a significant role when it comes to modernity. The advocacy for equality of all women proves effective and boasts an undying faithfulness from women everywhere. Within the boundaries of the United States of America, feminism has grown since the establishment of the nation and continues to grow today, an issue that has especially risen in light of the recent election. However, beyond this great nation’s borders, feminism does not die in even the slightest way. Women all over the world are fighting for their equality and right to complete and total fairness. Despite the worldwide movement, it’s often overshadowed by other issues going on. Iran, the focus of Jasmin Darznik’s The Good Daughter: A Memoir of My Mother’s Hidden Life, played (and continues to play) host to perhaps one of the greatest flawed societies when it comes to feminism. Through her powerful, poignant memoir, Darznik brings us into the midst of a particular lifestyle and the reality behind treatment of women in Iranian society.

In the Season of Migration to the North, Tayeb Saih portrays the heavy issues of sexism and colonialism through the role of women. The book not only informs its readers of the stereotypical gender roles, but it also illustrates the truth behind colonialism as a conquest of a people often enslaving them mentally and leaving them empty. According to this lens, the gender roles of men like Mustafa Sa’eed and Wad Rayyes represent the colonizers who ravish the colonized (personified by the female characters). Salih’s men are primarily sexual beings who see women as theirs to conquer while the women are meant to be subservient to sexual conquest.