Some Verses Upon The Burning Of Our House By Anne Bradstreet

“Upon the Burning of Our House, July 10th, 1666” is one of Anne Bradstreet’s most effective poems. Part of that effectiveness comes from the poignant tension between her worldly concerns, as represented by her household furnishings and her spiritual aspirations.

Mary Rowlandson was a devoted, Puritan woman of the 1600’s who would eventually go on to pave the way for an entire genre—the captivity genre/narrative. She had several family members murdered and was held captive by Native Americans, but was eventually reunited with her fellow Puritans. She details her experiences in A Narrative of Captivity and Restoration of Mrs. Mary Rowlandson. Rowlandson showcases her biblical typology many times and her story and a prime example shown is when she writes, “… my heart began to fail: and I fell aweeping… Although I had met with so much affliction… yet I could not shed one tear…” (Rowlandson 279). She uses typology to understand what is going on in her life and around her and this is displayed when she adds, “But now I may say as Psalm 137.1, ‘By the Rivers of Babylon, there we sate down: yea, we wept when we remembered Zion,” (Rowlandson 279). She used the bible to understand her experiences rather than to see what it is like. She wrote during a very devout, religious era and

Anne Bradstreet was America's first noteworthy poet in spite of the fact that she was a woman. Both the daughter and wife of Massachusetts governors, Bradstreet suffered all of the hardships of colonial life, was a mother, and still found time to write. Her poem, "The Author to Her Book," is an example of Bradstreet's excellent use of literary techniques while expressing genuine emotion and using domestic subject matter.

Upon the Burning of our House, July 10th, 1666 was written by Anne Bradstreet, America’s first published poet and a famous Puritan writer. The poem is about Bradstreet fleeing her house after she wakes up and discovers that her house has been engulfed in flames. She begins to mourn the loss of her personal items but quickly scolds herself because she believes God has created a home for her in heaven. As Bradstreet takes her mind off losing her earthly possessions, she realizes that she must dissolve her ties to the real world and instead focus on keeping a strong relationship with God. Throughout the poem Upon the Burning of our House, July 10th, 1666, Anne Bradstreet uses rhetorical devices to express that one must overcome their internal struggle with cherishing things on Earth and instead focus on dedicating themselves to serving God who will provide things far more valuable than anything in real life.

Puritans traditionally held strong views on their religious beliefs and the concept of weaned affections was an especially vital tenet of Puritanism. The doctrine of weaned affections essentially states that Puritans must relinquish their ties to earthly possessions in favor of maintaining spirituality as a priority. Although Puritans learned from infancy about “the importance of renouncing earthly nourishment and affection in favor of ‘spiritual milk’”, (“Weaned Affections”) many Puritans may still have had a difficult time with mastering this spiritual ideal. In “Verses upon the Burning of our House, July 10th, 1666,” Bradstreet depicts how the loss of her home is initially challenging for her to endure through her reminiscing of how she will miss her physical possessions and how her home enabled her to fulfill her duties as a wife and mother. Although this can be viewed as an immensely human response to such a devastating loss, Bradstreet is quick to remind herself, and readers, that the home and its contents truly only belonged to God and that she would do better to consider God’s kingdom over the rubble of her old home on Earth. In Anne Bradstreet’s poem “Verses on the Burning of our House,” the speaker discusses her attempt to reconcile the loss of her earthly possessions with religious tenets and, in doing so, highlights the struggle of Puritans to maintain the religious ideal of valuing only spiritual worth, as depicted through the concept of weaned affections.

Anne’s Bradstreet’s greatest influence on her writings was religion. As a child she was brought up as puritan therefore she has puritan beliefs that was showed in her poems. However, In some of her writings it seems she was struggled with her belief in God. Just like Phillis Wheatley, Anne Bradstreet used a literal device called inversions and also used many religious references. In Anne’s Bradstreet’s poem “Here Follow Some Verses upon the Burning of out House, July 10TH, 1666” Anne Says “It was His Own, it was not mine, Far be it that I should Repine.” (122). Here she was making references to her God and realizes that her stuff that was lost in the fire was not

Anne Bradstreet was not only the first English-speaking, North American poet, but she was also the first American, woman poet to have her works published. In 1650, without her knowledge, Bradstreet’s brother-in-law had many of her poems published in a collection called The Tenth Muse Lately Sprung Up In America. Although these poems did not reflect what would be her best work, they did emulate what would be the greatest influence on all of her writing. Anne Bradstreet’s Puritan life was the strongest, and the most obvious influence on her work. Whether it was her reason for writing, how she wrote, or what she wrote about, Bradstreet’s poems would reflect the influence of Puritan life and doctrine.

Puritan literature captures not only their beliefs as a religion, but their beliefs as individuals. All Puritan literature is utilitarian, meaning it is useful, purposeful, and reflecting a non-ornate style of writing. One of the most prominent of early English poets was Anne Bradstreet. Her poems reflect the utilitarian style, but do so in a way that is entirely unique to herself and her emotions. Anne Bradstreet opens the bridge between her faith and her personal experiences in her poetry. In her poems “Upon the Burning of Our House” and “In Reference to Her Children” she reflects utilitarianism by recounting the conflicts between her love of her worldly things and her devotion to God’s eternity.

“To know that nothing hurts the godly, is a matter of comfort; but to be assured that all things which fall out shall cooperate for their good, that their crosses shall be turned into blessings, that showers of affliction water the withering root of their grace and make it flourish more; this may fill their hearts with joy till they run over.” In this quote, Thomas Watson explains to the people that everything happens for a reason and that a person should be satisfied with that reason. “Upon the Burning of Our House” by Anne Bradstreet, expresses a woman’s emotional state of mind during the burning of her house and the fate she has in God. The story “Devil and Tom Walker” by Washington Irving, is about an unhappy married man that makes a pact with the devil that he eventually regrets. In Ben Franklin’s autobiography, it states Franklin’s list of the thirteen virtues and his weekly plan he had to accomplish them.

I think we all can closely relate to Anne Bradstreet’s initial reaction to the burning of her house. We would mostly be concerned about our material items. We firstly, would think of all the items we lost. The possessions we had and the memories that came with them. The fact that we still have our lives would come shortly there after. It is only natural for us as humans to be worried about our material things

Anne Bradstreet wrote poems that refers and symbolizes god in her life. In her poem “Here Follows Some Verses Upon the Burning of Our House,” Bradstreet writes a poem about the devastation of the burning of her house. She reflects upon how everything is destroyed and how sad it is that all of her possessions are gone and that she lost everything completely. Later in the poem, Bradstreet rationalizes the destruction by saying, “Thou hast an house on high erect, framed by that mighty Architect, with glory richly furnished, stands permanent through this be fled.” Bradstreet is referring to the fact that she will eventually have a place in heaven, which means it won’t matter that she has lost everything now. This goes to show the extent in which the emphasis on faith and god is at the time. It also shows the humbleness and selflessness that people of the time had when they had strong faith. Bradstreet writes, “There’s wealth enough, I need n more, farewell, pelf, farewell my store” which shows that people like Bradstreet didn’t need a lot

The Puritan life, although simple, demanded diligence both mentally and spiritually which put stress on even the most faithful of followers. Although the common practice entailed brushing religious struggles under the rug, few writers bravely wrote of their religious doubts and endeavors to become better Puritans. Author Anne Bradstreet shows in her work “Here Follows Some Verse upon the Burning of Our House, July 10th, 1666” that religious struggles are often met by Puritans and it takes brave souls to admit their difficult time with their religion. This poem shows a woman dealing with a religious crisis and how even though she struggles her faith still holds strong in the end. Bradstreet’s poem displays a crisis of faith in her content

Anne Bradstreet and Jonathan Edwards were two Puritans with the same religious obligations, however, as shown in their writing, they have completely different views on how they go about respecting these obligations. Bradstreet is about being thankful for what God gave her, and to be happy with her life despite hardships which is displayed very well in her poem, “Upon the Burning of Our House” where she explains her feelings while her house was burnt to a crisp right in front of her. Meanwhile, Edwards was writing his sermon, “Sinners in the Hands of an Angry God” and this sermon shows that he was tense almost a polar opposite when considering Bradstreet’s views on life and religion. In Bradstreet’s

Anne Bradstreet, as a poet, wrote as both a Puritan woman in her time and as a woman ahead of her time. Zach Hutchins analyzed this tension in “The Wisdom of Anne Bradstreet: Eschewing Eve and Emulating Elizabeth”, and makes a primary argument that three of Bradstreet’s poems provide evidence that Bradstreet rejects the Puritan views of a woman while keeping her own personal faith. Hutchins fither his argument by declaring that readers should not view Bradstreet as a symbol of rebellion or submission, instead as a symbol of wisdom.

In the 1600’s, Puritans living in both England and New England held their views on God rather tightly and lived their lives as good Christians. Puritans were selfless individuals who had escaped and came to America in search of religious freedom and peace. In literature during that time period, it is made very clear that everything the Puritans had accomplished or acquired was a result of God, and that they were forever in his debt. One of the great poets from this time era was Anne Bradstreet who wrote about her children, husband, and parents. Anne Bradstreet blended her domestic life with theological imagery in every poem she did, explaining that her grandchildren were merely lent to her but