Songs of Innocence and of Experience by William Blake

One of William Blake great poems, The Tyger” is well known as one or perhaps

As a forerunner to the free-love movement, late eighteenth century poet, engraver, and artist, William Blake (1757-1827), has clear sexual overtones in many of his poems, and he layers his work with sexual double entendres and symbolism. Within the discussion of sexuality in his work Songs of Innocence and of Experience, Blake seems to take a complicated view of women. His speakers use constructs of contraries, specifically innocence/ experience and male/female. Of the latter sex, he experiments with the passive (dependent, docile, virtuous) and active (independent, evil, a threat to the masculine) female subjects. Blake’s use of personification specifically of nature and botany suggest the use of nature to discuss human society. In Songs

In the poems "The Lamb" and "The Tyger," William Blake uses symbolism, tone, and rhyme to advance the theme that God can create good and bad creatures. The poem "The Lamb" was in Blake's "Songs of Innocence," which was published in 1789. "The Tyger," in his "Songs of Experience," was published in 1794. In these contrasting poems he shows symbols of what he calls "the two contrary states of the human soul" (Shilstone 1).

The Songs of Innocence poems first appeared in Blake’s 1784 novel, An Island in the Moon. In 1788, Blake began to compile in earnest, the collection of Songs of Innocence. And by 1789, this original volume of plates was complete. These poems are the products of the human mind in a state of innocence, imagination, and joy; natural euphoric feelings uninhibited or tainted by the outside world. Following the completion of the Songs of Innocence plates, Blake wrote The Marriage of Heaven and Hell and it is through this dilemma of good and evil and the suffering that he witnesses on the streets of London, that he begins composing Songs of Experience. This second volume serves as a response to Songs of

William Blake’s 1793 poem “The Tyger” has many interpretations, but its main purpose is to question God as a creator. Its poetic techniques generate a vivid picture that encourages the reader to see the Tyger as a horrifying and terrible being. The speaker addresses the question of whether or not the same God who made the lamb, a gentle creature, could have also formed the Tyger and all its darkness. This issue is addressed through many poetic devices including rhyme, repetition, allusion, and symbolism, all of which show up throughout the poem and are combined to create a strong image of the Tyger and a less than thorough interpretation of its maker.

What does it mean to be human? William Blake, an 18th century English poet, artist, and philosopher asked these questions, often masqueraded under a wall of color, and rhyme. Through seemingly childish, almost nursery-esq poems, Blake teases us to think about who we are, and ask ourselves things that challenge who we are as a species. Often his poems were sister pairs that mirrored each other in theme and appearance. For example, his poem “The Lamb” a poem about innocence and divine creation, is mirrored by “The Tyger,” a look at experience, and a subtle inquiry at why the divine creator of the lamb, would create such an evil as a tiger. The same can be said about two of his other poems, “The Chimney Sweeper” and “Infant Sorrow,” whose themes deal with again, innocence and experience, in a Taoism manner of thinking. Blake uses archetypes of innocence and experience in “The Lamb, “The Tyger,” The Chimney Sweeper,” and “Infant Sorrow.”

In order to exist in nature and in human, innocence requires experience. The author, William Blake divided his poems into two volumes which are Songs of Innocence and Songs of Experience. “The Lamb” is the poem from Songs of Innocence and “The Tyger” is from Songs of Experience. In “The Lamb,” Blake writes in an incomplex, childlike way asking an innocent lamb who made it. In “The Tyger,” Blake asks who could have possibly made something as formidable as the tiger. William Blake uses archetypes in his poems “The Lamb” and “The Tyger.”

Through diction, figurative language and imagery, and syntax, William Blake conveys an intense and curious tone, revealing the doubt of whether or not human power was given by a higher being. The author, William Blake, uses connotation to make his audience understand what the true subject of the poem that he refers to is. For example, the word, “tyger,” in this poem is not specifying an actual tiger, but is used to represent humans. When Blake says, “thy fearful symmetry,” he is giving the tyger the characteristics of strength and power. Humans, as well, are strong and have the potential to create a big impact on the world, just as tigers do in the wild. Overall, the main focus of this poem is who the creator of the tyger is. This is supported with “And what shoulder, & what art/ Could twist the sinews of thy heart” and “On what wings dare he aspire.”

Looking at a powerful animal in fascination sends a lot of questions through one’s head. Even with God’s amazing design, this wonder can easily be switched to dismay. William Blake, the author of “The Tyger,” fulfills this interpretation of wonder. In this poem, the speaker seems to be watching a Tiger with great interest. Noticing how much power this animal possesses, our main character states a question as to why God would make such a perfectly dangerous creature. Moving forward in the poem, this question remains unanswered.

The Bible states, “For by Him were all things created, that are in heaven, and that are in earth, visible and invisible” (Colossians 1:16). William Blake wrote poems about this very subject. In his twin poems, “The Lamb” and “The Tyger”, Blake uses different literary techniques such as sound, imagery and symbolism to echo the common theme of creation along with how it is viewed differently.

William Blake was a painter, engraver and poet of the Romantic era, who lived and worked in London. Many of Blake’s famous poems reside in his published collection of poems titled Songs of Innocence and of Experience. This collection portrays the two different states of the human soul, good and evil. Many poems in the Songs of Innocence have a counterpart poem in the Songs of Experience. The poem “A Poison Tree” is found in the Songs of Experience and it delves into the mind of man tainted with sin and corruption that comes with experience. In a simple and creative style, the religious theology of the Fall of Man is brought to life. The poem tells the story of how man fell from a state of innocence to impurity, focusing on the harmful repercussions of suppressed anger. Blake utilities many literary devices to successfully characterizes anger as an antagonist with taunting power.

Blake uses traditional symbols of angels and devils, animal imagery, and especially images of fire and flame to: 1) set up a dual world, a confrontation of opposites or "contraries" which illustrate how the rules of Reason and Religion repress and pervert the basic creative energy of humanity, 2) argues for apocalyptic transformation of the self "through the radical regeneration of each person's own power to imagine" (Johnson/Grant, xxiv), and 3) reconstructs Man in a new image, a fully realized Man who is both rational and imaginative, partaking of his divinity through creativity. The form of the poem consists of "The Argument," expositions on his concepts of the "contraries" and of "expanded perception" which are both interspersed with "Memorable Fancies" that explicate and enlarge on his expositions, and concludes with "A Song of Liberty," a prophecy of a future heaven on earth.

William Blake was an English poet, painter, and printmaker. He was not recognized during his lifetime and now is considered as a seminal figure and criticised over the twentieth and even this century. Blake’s strong philosophical and religious beliefs in the history of both the poetry and visual arts of the Romantic Age. Although he was from London he spent his entire life in Felpham.

is a representation of the relationship between creator and creature. This poem may be one of his more popular poems from The Songs of Experience. In the poem, Blake writes about how the Tyger was created by the same immortal being who created the sheep. In this case, Blake is referring to God creating both good and evil in the world. Blake depicts this by this excerpt from the poem, ?the contrast between fire and night ? [which] corresponds to the contrast of yellow and black stripes ringing the Tyger itself [sic].?8 John E. Grant comments that William Blake?s poem is ? ? horrifying, as well as awesome, to think of an animate thing being hammered into shape in the smith.?9 Through this statement, Grant is referring to the creation of Tyger and the rest of humanity by God. The hammer merely being an instrument of creation.10 It is strange how much Blake speaks of God and creation as a whole, as he was not religious or a believer in one God, creator of the

Some of William Blake’s poetry is categorized into collections called Songs of Innocence and Songs of Experience. Blake explores almost opposite opinions about creation in his poems “The Lamb” and “The Tiger.” While the overarching concept is the same in both, he uses different subjects to portray different sides of creation; however, in the Innocence and Experience versions of “The Chimney Sweeper,” Blake uses some of the same words, rhyme schemes, and characters to talk about a single subject in opposite tones.